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Helping The Poor and Needy

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Essay on Helping the Poor

Students are often asked to write an essay on Helping the Poor in their schools and colleges. And if you’re also looking for the same, we have created 100-word, 250-word, and 500-word essays on the topic.

Let’s take a look…

100 Words Essay on Helping the Poor

Understanding poverty.

Poverty is a global issue. Many people worldwide live under challenging conditions and struggle daily to meet basic needs.

Why Help the Poor?

Helping the poor is important. It’s about compassion, empathy, and making the world a better place. It helps reduce inequality and suffering.

Ways to Help

There are many ways to help. Donating money, food, or clothes can make a big difference. Volunteering time to community service or teaching skills also helps.

Impact of Helping

Helping the poor not only improves their lives but also makes us feel good. It promotes love, unity, and peace in society.

250 Words Essay on Helping the Poor

Introduction.

Helping the poor is not just a humanitarian act, but it is also a powerful tool for societal transformation. It involves more than just providing financial aid; it encompasses understanding, empathy, and a commitment to creating a system that fosters equal opportunities for all.

The Importance of Empathy

The first step towards helping the poor is cultivating empathy. Empathy allows us to understand the challenges faced by the less fortunate, thereby enabling us to devise effective solutions. It is not about pity; it’s about acknowledging their struggles and working towards alleviating them.

Education: The Key to Change

Education is a powerful weapon in the fight against poverty. By providing quality education to the underprivileged, we equip them with the tools to break the cycle of poverty. It fosters self-reliance, opening doors to better job opportunities and a brighter future.

Creating Sustainable Systems

Merely providing aid is not a sustainable solution. We need to create systems that promote equality and provide the poor with the resources they need to improve their circumstances. This includes access to healthcare, clean water, and affordable housing.

Helping the poor is not a one-time act, but a continuous process that requires collective effort. It is about creating a society where every individual has an equal shot at success. By fostering empathy, promoting education, and implementing sustainable systems, we can make a significant difference in the lives of the less fortunate.

500 Words Essay on Helping the Poor

Helping the poor is not just a moral obligation, but a societal necessity that promotes overall societal growth and development. It is a topic that deserves serious attention, especially in an era where wealth inequality is at its peak.

The Moral Imperative

The moral grounds for helping the poor are deeply rooted in empathy and compassion. The understanding that all humans deserve a decent standard of living regardless of their socio-economic status is fundamental. When we help the poor, we are not just giving them a lifeline, but we are also affirming their worth and dignity.

Economic Perspective

From an economic perspective, helping the poor can stimulate economic growth. The poor, when given the right resources and opportunities, can contribute positively to the economy. They can become consumers, producers, and even innovators, thus driving economic growth. This concept is also known as ‘inclusive growth’, which suggests that including everyone in economic development is beneficial for the economy as a whole.

Social Cohesion

Helping the poor also enhances social cohesion. In societies with high levels of poverty, there is often a corresponding increase in social unrest and crime. By addressing poverty, we can reduce these negative social phenomena, thus fostering peace and unity in the society.

Challenges and Solutions

Despite the clear benefits, there are challenges in helping the poor. The first is the issue of dependency. Handouts can create a dependency syndrome, which is counterproductive. To solve this, aid should be linked with empowerment programs that equip the poor with skills and knowledge to break the cycle of poverty.

Secondly, there is the issue of corruption and mismanagement of funds meant for the poor. This can be mitigated by promoting transparency and accountability in the distribution of aid.

In conclusion, helping the poor is a multifaceted issue that involves moral, economic, and social aspects. It is not just about giving handouts, but about empowering the poor to rise above their situation. By addressing the challenges and implementing effective strategies, we can make a significant difference in the lives of the poor and, by extension, the society at large.

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The Working Poor: Helping The Poor And Needy

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White and Blue Press

The Importance of Helping The Poor

Lucy , Daily Life Writer October 13, 2016

Imagine waking up in the morning on the hard ground, or going to bed with no food in your stomach. Imagine the feeling of loneliness weighing down on you or feeling helpless as you walk around the eerie streets each night. Homeless people can experience these struggles and feelings for some people this is their lives. For these reasons, seventh graders at St. Robert School have decided to step in to help and give love to those people who need it most.

A few weeks ago, a small group of seventh graders along with their teacher Mr. Brehm went on a service trip. Maggie, one of the seventh-graders who went on the trip, explained, “We fed food to the poor, and we toured a cathedral as well as visiting a museum.” To be more specific, their teacher Mr. Brehm noted, “We [go] to the Cathedral of St. John, and we get a tour. Then we go to open door cafe, part of the cathedral, and we serve lunch to homeless people [and struggling ones]. Then we go to the Roman museum to get a docent-lead tour of various works of art.” The Roman museum concluded the kids’ day of service. A new group of 7th graders will continue making trips here on the first Tuesday of each month for the remainder of the year.

Service can affect people in many different ways. Maggie commented on her experience saying, “It was very reflective, and it was eye-opening to see the people that were less fortunate. When we visited the cathedral and visited the poor, I felt happy because I was helping people out.” For Maggie her experience made her feel a bit sad as well as she sympathized with those who are less fortunate, but she also experienced happiness because she is helping people through her work.

Mr. Brehm, who organizes this trip, sees great importance in the experience. He noted that service matters “Because it is a way to live the beatitudes, and that is important for them to learn because it is one of the core messages of Jesus.” Doing service not only makes one a better person but improves one’s faith life.

Service can help people emotionally, physically, and improve their connection with God. Maggie said, “I would recommend it because it was a good experience because I got to help people.” Mr. Brehm, who has done past service including serving at a soup kitchen and attending a mass with the sisters of charity in Chicago, also explained, “It was a good experience because what I did helped me to see Christ in the poor.” He also noted that experiences with certain people really impact him as a person.

All in all, service is a great way to stay emotionally and faithfully strong. It can impact the way we see people and situations and encourage others to step in and help. Service will have something to offer, and leave you walking away thinking about the world around you. I can’t wait to go on my first service trip next month and experience this opportunity. Go online or ask friends to sign up for service today to help other people and grow as a person.

Lucy is a current 8th grader at St. Robert. This year she is Editor-in-Chief of the White and Blue press, and she is very enthusiastic to see what this...

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kacey • Dec 7, 2016 at 11:08 am

more people should sign up for service projects. It’s a great way to help the less fortunet. I also think it was great that they do this. It was also a great story! 🙂

Stella • Nov 7, 2016 at 2:54 pm

Nice story Lucy! I think it was really eye opening to hear how we can help people less fortune to than us

Abby • Oct 24, 2016 at 4:51 pm

Good job I agree that together as a community we can do more to help.

Mrs. Schroeder • Oct 22, 2016 at 1:41 pm

Interesting article. I especially liked the introductory paragraph. It helped me to build a connection of how the people who are served must feel. I am happy to learn that the seventh grade students at St. Robert’s are improving the lives of others.

Jillian • Oct 21, 2016 at 10:51 am

Loved this Lucy! Great job with all the details! It was very inspiring!

Jillian • Oct 21, 2016 at 10:48 am

Great article Lucy!! I love all the details that you put into it! Although I haven’t been on service yet, I look forward to going and making connections to this.

Madeline • Oct 21, 2016 at 10:42 am

This story is really well written! You used the quotes really well.

Sylvia • Oct 21, 2016 at 9:44 am

Great article! My mom works at the open door cafe. I’ll recommend this to her!

Natalie • Oct 21, 2016 at 9:20 am

Love the story honey!!! Your story is inspiring to all

Cat • Oct 21, 2016 at 9:19 am

I like your details! Your article really shows how some people and less fortunate than us so we should help them out.

Katie • Oct 21, 2016 at 9:17 am

Great story Lucy! I haven’t gone on the service trip yet but I am glad to hear it was a useful trip.

becky womack • Oct 15, 2016 at 3:35 pm

you have inspired me lucy. as a parent and adult I need to make more of an effort to be of service in my own life.

Hardin and Singer’s Arguments about Helping the Poor Opinion Essay

The singer solution to world poverty, lifeboat ethics: the case against helping the poor.

This essay provides a critical look at views that have been presented by Garrett Hardin and Peter Singer on the subject of helping the poor people. The two authors express totally different views about how to deal with those who are poor. I will discuss the claims made by both writers and then conclude by giving my personal stand regarding the claims made by these two writers.

Garret Singer attempts to draw readers’ attention to the fact that it is critical for people to take individual responsibility to assist those who are in need.

He makes a claim that some people are born into poverty while others end up in a state of poverty because choices made in life and that are responsible for placing them where they are. In his explanations, Singer chooses to focus more on those born into poverty rather than those who find themselves in poverty as a result of wrong choices made in the past.

In his argument about taking individual responsibility, Singer points out that those who are wealthy in the society have a noble task to make a contribution to the welfare of the disadvantaged people. However, he recommends that as the wealthier people do what they can to help the poor, they should provide as much as they are able to while being careful not to put themselves in a state of need.

Singer also makes an emotional appeal to the wealthier individuals to consider the fact that the poor can not help themselves and as such, they must help them as a moral duty.

He claims that by making a commitment to give whatever amount of money one chooses to give per day to the course of the poor, it is possible to enable those in the community who happen to be in sincere state of need to live much longer than they would otherwise do.

Hardin on the other hand, is strongly convinced that the best way to help the poor people is by training or showing them how to make wise decisions that will help them to live well. Given that the population growth of the poor is much higher than that of the rich, helping them will also make their state of poverty to get worse.

He claims that giving money to the poor is not the wrong approach to addressing their problems and supports this by saying that those who give money to the poor only help to make their situations even worse. Even though the intentions of the individual helping the poor may be good, the outcome could be very devastating. In the end, rather than saving some of the poor people from their predicaments, more problems will be created.

Further to the above claims, Hardin is also of the opinion that the rich are where they are because of their hard work and good decisions they have made in life. His recommendation is that rather than just dishing out handouts, the rich should take it upon themselves to teach the poor how to make the right decisions and progress in life.

Hardin is very much against the idea of giving out money to the poor and claims that such acts can not offer a lasting solution to that will enable the poor escape poverty. Even though the rich may be able to help the poor by giving out them money, the help may not last long and the poor will remain in a perpetual state of poverty.

As a result, their future lives will not improve and they will continue with their usual struggles. On the contrary, if the poor are taught how to come out of poverty and they succeed, a lasting solution will have been found and their lives will end up being much better.

First of all, I believe that it is always important to treat others the way I would want to be treated if I were in a similar situation. Like Singer I am a believer of the fact that if one person can help another, he or she should not hesitate to do so. After all, helping other people always brings some sense of joy to the person offering the helping.

However, I also believe that if the person or people being helped are doing nothing to come out of their poor state, it is worthless trying to assist them time and again. In a way, this also supports the claims made by Hardin. I see no need of wasting time trying to get people out of trouble if they can not see the need to look for a solution to their own problems.

Although I often feel compelled to respond in a needy situation, I am also of the opinion that I can only do so much and expect the person receiving help to do something to change his or her situation.

• Chicago (A-D)
• Chicago (N-B)

IvyPanda. (2023, December 18). Hardin and Singer’s Arguments about Helping the Poor. https://ivypanda.com/essays/hardin-and-singers-arguments-about-helping-the-poor/

"Hardin and Singer’s Arguments about Helping the Poor." IvyPanda , 18 Dec. 2023, ivypanda.com/essays/hardin-and-singers-arguments-about-helping-the-poor/.

IvyPanda . (2023) 'Hardin and Singer’s Arguments about Helping the Poor'. 18 December.

IvyPanda . 2023. "Hardin and Singer’s Arguments about Helping the Poor." December 18, 2023. https://ivypanda.com/essays/hardin-and-singers-arguments-about-helping-the-poor/.

1. IvyPanda . "Hardin and Singer’s Arguments about Helping the Poor." December 18, 2023. https://ivypanda.com/essays/hardin-and-singers-arguments-about-helping-the-poor/.

Bibliography

IvyPanda . "Hardin and Singer’s Arguments about Helping the Poor." December 18, 2023. https://ivypanda.com/essays/hardin-and-singers-arguments-about-helping-the-poor/.

• Metaphor in “Lifeboat Ethics” by Garrett Hardin
• Lifeboat Ethics: The Case Against Helping the Poor
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• "African Material Culture" by Mary Arnoldi, Chris Ruud Geary, and Kris Hardin
• “Tragedy of the Commons” in Modern Society
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• “Life in a California Mission: Monterey in 1786” by La Pérouse, Jean-François de Galaup and Malcolm Margolin
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Helping the Needy

Readers discuss an article by Nicholas Kristof and Sheryl WuDunn on how to fight poverty.

To the Editor:

Re “ The Way to Beat Poverty ” (Sunday Review, Sept. 14): Nicholas Kristof and Sheryl WuDunn deploy a disease metaphor in their proposals for beating poverty in America. According to them, “interventions” are needed to cure poverty. Befitting the view of poverty as a disease, these interventions are mostly biological, like preventing defective brain development. But poverty is not a disease. Empty wallets, not defective brain cells, produce poverty. The “cures” for poverty are jobs that pay a living wage, and well-funded public institutions like schools and universities, universal health insurance, affordable child care and accessible transportation. With these, the poor will beat poverty.

Mr. Kristof and Ms. WuDunn’s anecdote about the fate of their children’s former playmate, the impoverished Jessica, makes the point. At 20, she has managed to “thrive” but had to drop out of college because “the money ran out.” Rather than a therapeutic intervention, what Jessica needs is an affordable public college.

WILLIAM E. HUDSON Providence, R.I., Sept. 14, 2014

The writer is a professor of political science at Providence College.

When I mention the well-documented importance of prenatal care and early learning to people, my friends and family included, the information is received with a shrug. They might agree, but they see no way to reach those families that could most benefit from help. That’s why it was so refreshing to read Nicholas Kristof and Sheryl WuDunn’s essay, in which they point out the various organizations that work with pregnant women and new mothers.

The value of early learning simply cannot be ignored if we wish to advance education in our country. We can pour money into grade school, high school and college and still not make a dent in the eventual outcome until we, as a country, recognize that work has to be done starting practically at conception. And it can be done if we have the willingness to redirect funding to early learning projects. Both public and private entities that deal with the public should promote the importance of early learning (loving, speaking and reading to babies).

ROSALIND RENOUARD Bainbridge Island, Wash., Sept. 14, 2014

“The Way to Beat Poverty” suggests that one reason the United States “has not made more progress against poverty is that our interventions come too late” and are too often focused on investments in colleges, concert halls and museums rather than nursery schools and supporting parents in their children’s “earliest years.”

Where is the historical perspective recognizing that interventions addressing poverty came early in our history in the efforts of organized labor, but were often met with resistance and violent repression, of which the Ludlow massacre of striking coal miners in Colorado 100 years ago is very symbolic?

We don’t use gun thugs and militias to confront progressive interventions anymore, just union-busting legal teams and the slow violence of starving impoverished working families.

(Rev.) R. DON PRANGE Lovettsville, Va., Sept. 14, 2014

Referring to a visiting nurses program for disadvantaged pregnant mothers, Nicholas Kristof and Sheryl WuDunn write, “So here we have an anti-poverty program that is cheap, is backed by rigorous evidence and pays for itself several times over in reduced costs later on.” What a tragedy that such a program has no chance to become national policy in 21st-century America. The founding fathers, who saw justice, domestic tranquillity and the general welfare as apt goals for government, have been replaced for many by President Ronald Reagan, who astonishingly declared government “the problem.” And billions are spent in support of candidates who favor the business interests of their donors over programs that benefit Americans in need.

ROBERT RESNIKOFF Stamford, Conn., Sept. 14, 2014

“The Way to Beat Poverty” mentions almost casually that the mother of a troubled young girl named Jessica “was away in prison for drug-related offenses.”

Jessica is a drug war orphan. And she is not alone. The Pew Charitable Trusts says 2.7 million children under 18 have a parent in prison — 1.8 percent of white children, 11.4 percent of black children.

The drug war is ripping apart mothers from daughters, fathers from sons, families as a whole and entire neighborhoods in minority communities. Science cannot cure Jessica of being orphaned, because it is human error, not biology, that is the primary cause of injury to Jessica’s young brain and heart.

Instead of imprisoning mothers like Jessica’s for drug offenses, we need to help them be mothers, get a job, pack a lunch, attend a third-grade play and cry at high school graduation.

DENNIS CAUCHON Editor, The Clemency Report Granville, Ohio, Sept. 14, 2014

The problem is not that poor parents don’t want to do what’s best for their children; it’s that our policies make it so difficult. While home visits from a caring nurse and books dispensed by the pediatrician can help, what these parents really need are public policies that relieve the job and financial instability in their lives. An adequate minimum wage, limits on constantly changing work schedules, earned sick time and paid family leave would go a long way to providing the economic security these families need to nurture their young children in an environment free of “toxic stress.”

NANCY RANKIN Vice President for Policy Research and Advocacy Community Service Society New York, Sept. 15, 2014

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10 Ways to Start Helping the Poor

Last Updated: April 18, 2024 Fact Checked

This article was co-authored by Direct Relief and by wikiHow staff writer, Janice Tieperman . Direct Relief is an award-winning humanitarian aid organization, active in all 50 states and more than 80 countries. They focus on helping people affected by emergencies and natural disasters. Direct Relief has been highly rated by Charity Navigator, GuideStar, and the Center for High Impact Philanthropy at University of Pennsylvania, for their effectiveness, efficiency, and transparency. This article has been fact-checked, ensuring the accuracy of any cited facts and confirming the authority of its sources. This article has been viewed 492,397 times.

There’s no denying that poverty is a serious concern all over the world, including your own community. How can we as individuals hope to make a difference when facing such a widespread issue, though? Don’t worry—by offering your voice and using your time and resources wisely, there are plenty of ways for you to make a positive impact on the world around you.

Things You Should Know

• Support businesses with a track record of giving back to impoverished communities, like Kroger, The Home Depot, and Johnson & Johnson.
• Donate to charities dedicated to helping those in poverty. Resources like Charity Navigator can help you find high-quality organizations to donate to.
• Support local food banks in your area by donating groceries.

Support businesses that donate to charity.

• The Home Depot
• Johnson & Johnson

Give money to reputable charities.

• Evidence Action Inc
• Haitian Health Foundation
• Amref Health Africa
• Equalize Health
• Tip: Try to make thoughtful purchases when you go out shopping. Before making an impulse buy, ask yourself if you really need the item. Could that money be better used as a charitable donation?

Donate groceries to local food banks.

• Not sure where your local food bank is? If you live in the United States, click here .
• Does your community not have a local food bank? Think about starting one yourself .

Volunteer your time.

• Make meals with groups like Orphan Grain Train or No Kid Hungry
• Build homes with groups like Habitat for Humanity
• Help out at a local soup kitchen
• Volunteer at a homeless shelter [3] X Research source

Distribute meal kits to the local homeless community.

• Pads and tampons
• Toothbrushes and toothpaste

Start a fundraiser.

• Hosting a collection drive
• Hosting a dance-a-thon
• Organizing a charity BBQ
• Organizing a charity quiz night

Call your government officials.

• Not sure who your local representative is or how to contact them? Check out this website for more information.

Advocate on social media.

• “I’ve been thinking a lot about some of the low-income families in our community. Did you know that United Way offers healthcare support to families in need?”
• “As a new mother myself, it breaks my heart to know that some mothers are struggling to provide for their little ones. I’m grateful and relieved to know that charities like Life of a Single Mom and Bridge of Hope are offering support to this vulnerable community.”

Talk about poverty-related issues with others.

• “Did you know that about 1 in every 6 kids in America is currently experiencing poverty?”
• “Did you know that over 15 million Americans are currently making 50% below the poverty level of income?”
• “I learned recently that over 10% of American families/households don’t have food security.” [6] X Research source

Live empathetically and help others to the best of your ability "We have a responsibility to be aware of others. We need to make justice the norm, not the exception."

Research and learn more about poverty.

• Poverty USA (poverty in America)
• UNICEF (child poverty)
• World Bank (learning poverty)
• World Vision (global poverty)

Expert Q&A

You might also like.

• ↑ https://www.giveforms.com/blog/25-companies-that-donate-to-nonprofits
• ↑ https://www.charitynavigator.org/discover-charities/best-charities/address-global-poverty/
• ↑ https://students.1fbusa.com/pay-it-forward/25-ways-to-volunteer-in-your-community
• ↑ https://portlandrescuemission.org/news/about-homelessness/how-to-pack-a-care-kit-to-help-someone-homeless/
• ↑ https://www.nspcc.org.uk/support-us/charity-fundraising/do-your-own-fundraising/a-z-fundraising-ideas/
• ↑ https://www.povertyusa.org/facts

About This Article

You can help the poor by donating food, clothing, or toiletries to a local shelter or giving your old books to a books for prisoners program. You can also donate your time by volunteering in an community center or soup kitchen. To have a greater impact in your community, try joining an organization or starting a petition to help low-income kids in your community. To learn more ways to help the poor through activism, keep reading. Did this summary help you? Yes No

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What Can We Get From Helping the Needy?

Helping the Poor , Moral Lessons

Published March 26 , 2023

If you think about it, poverty has existed ever since society was formed. And it will continue to exist for as long as the concept of economic and social hierarchy exists.

With that, why should we help the needy? If poverty is not something we can resolve, why bother?

While there is nothing wrong with these questions, I think what we should be asking ourselves is how we can help the poor and needy .

You see, the only reason why we should help the needy is because we can. You should need no other reason than that. Helping others should be voluntary and not because we’re expecting to get something in return.

That’s not to say, however, that we cannot get anything out of helping others. There are lots of benefits we can get from helping the needy. But that should not be our motivation. Instead, treat them as a bonus, or the icing on the cake, if you will.

That said, we’re listing down some of the benefits of helping the needy as well as what you can do to help them.

Benefits of Helping the Needy

Some of the benefits we can get from helping the needy are:

1. You can make a difference

Making a difference doesn’t necessarily mean taking huge steps like solving climate change or eradicating poverty. Sometimes, it can be as simple as giving a homeless person some spare change. Or sharing your meal with a neighbor in need.

Every act of charity can make a difference. As Margaret Weiss once said: each of us can cause ripples as we move through our lives. No matter how insignificant our actions may seem, it has the potential to change another’s life for the better.

2. It improves society as a whole

When you help the poorest of the poor, you’re raising the standard of living for society as a whole. It may not completely close that wide gap between the rich and the poor, but it can narrow it down. It not only benefits the economy but also improves society as a whole.

3. It makes you happy

Have you noticed that when you help someone, you feel elated? No, you feel more than just elation. You feel that elated satisfaction followed by an exhilarating kind of happiness that can only come from doing good . It makes you feel like you have a purpose.

4. It helps you see life from a different perspective

Sometimes, we get too wrapped up in our own bubble that we fail to see the sufferings of others. We become so focused on our own problems and struggles that we forget others are struggling too.

Helping someone can help you get out of that bubble. It helps you view the world from a different perspective. You’ll learn to appreciate your blessings rather than wine about the things that you lack.

Simple Ways to Help the Needy

Want to help the needy? Here are some simple ways you can try:

1. Practice empathy

Empathy is more than just putting yourself in other people’s shoes. It’s about walking in them, feeling what they feel, and seeing what they see. It helps us understand people rather than judge them outright.

Start by focusing on our similarities rather than our differences. Take the time to get to know others, especially those with different beliefs than you. Throw your biases out the window and unlearn all the stereotypes that you’ve been told. That’s how you can truly empathize with others.

2. Support a cause

Whether it’s promoting access to safe drinking water or raising awareness on social justice issues, most movements ultimately benefit the poor. That’s why supporting a cause is one of the easiest ways to help the needy.

If you don’t have the time, no worries. You don’t necessarily have to march the streets or lobby congress (though those would be great) to support a cause. There are lots of other ways you can show your support, like donating to these causes or promoting their fundraising activities. Even simply educating people about them would be a huge help.

3. Share your meals

If you can afford to eat three full meals a day, then you’re very lucky. That’s something that billions of people around the world can only dream about. So if you want to help the poor and needy, start by sharing your meals.

Simple things like giving out blessing bags for the homeless or sharing homecooked meals with a neighbor in need can go a long way. Or, if you have excess canned goods in your pantry, you can also consider donating them to food pantries, soup kitchens , and other organizations that help the poor.

4. Donate what you’re not using

Got a lot of things that are just gathering dust in your basement? There are lots of people that could be needing them right this very moment. So instead of just throwing them in the trash, consider giving them out to those in need.

Remember, however, that donating to the poor isn’t an alternative to a landfill. You can’t just donate anything that you’re planning to discard. Make sure that you’re donating only those items that are still useful. That means no stained or worn-out clothes, broken toys, or anything expired.

5. Donate your time

Foods and stuff aren’t the only things you can donate. You can also help the poor by donating your time.

Many charitable organizations rely on volunteers to get things done. Try to reach out to the local charities in your area to inquire about any volunteering opportunities. You can also help out in charity or fundraising drives in your community. Or, if you can, invite your family and friends to mount a fundraising yourselves.

If you don’t have the time or resources to do volunteer work or donate things, even simple acts of kindness will do. Try listening to or talking to someone experiencing homelessness or going through a tough time. A kind word or an encouraging note can already brighten up their day. Even a simple smile can go a long way.

Just remember to treat others with the same respect and kindness that you want to receive yourself, and you’re well on your way to making a difference.

Donate To The Poor & Homeless Of South Florida

Our Father’s House Soup Kitchen has fed the poor and homeless in South Florida over 900,000 hot meals since 1993. Our tax deductible non profit organization also accepts and distributes donations such as clothing, toiletries, shoes, bicycles, and more. You can donate to help the poor and homeless through our website.

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Indian History, Festivals, Essays, Paragraphs, Speeches.

Helping the Poor – Short Essay

Category: Essays and Paragraphs On March 8, 2019 By Ananda

Helping the poor means helping a needy person in terms of money or any other stuff e.g. Food, Clothes, household stuff or grocery. This is a very generous act and is loved in all the religions and countries of the world.

Why help the poor?

Mentioned in all the religions: Every religion whether Christianity, Hinduism or Islam taught us to help the poor people in time of their needs. This will bring GOD”S Happiness and Blessings on you and in the family.

Purpose of our life: We should all focus on the meaning of our life. We are here to serve our nation and locals.

Good and kind Gesture: Moreover helping poor people is a very good act and it helps to build trust on masses. In this way you are considered more respected.

Build a good economy: This all will on a bigger hand build economy which is more healthy and unsustainable in the long run.

Ways to help a poor:

It’s a long list. Some ways of helping the poor are as follows:

Conclusion:

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The Ethics of Assistance: Morality and the Distant Needy

Deen K. Chatterjee (ed.), The Ethics of Assistance: Morality and the Distant Needy , Cambridge University Press, 2004, 304pp, $27.99 (pbk), ISBN 0521527422.

Reviewed by Garrett Cullity, University of Adelaide

In the words of its editor, the aim of this collection is "to describe our duties to help those who are in need but who are strangers to us due to distance -- physical or otherwise." This covers a variety of possible projects, and several different ones are pursued by the impressive lineup of contributors Chatterjee has assembled: Peter Singer, Richard J. Arneson, F. M. Kamm, Judith Lichtenberg, Richard W. Miller, David Miller, Martha Nussbaum, Erin Kelly, Charles R. Beitz, Henry Shue, Onora O'Neill, and Thomas W. Pogge.

Actually, only one of these authors -- Kamm -- is concerned to discuss the moral significance of purely physical distance. Her essay looks at the different relationships of distance and proximity that might obtain between agents who can aid, strangers who need help, threats to those strangers, and means of helping them. According to Kamm, it is intuitive that we have a stronger duty to deal with a threat to a distant stranger when the threat is near to us.

It is the moral significance of co-citizenship, rather than physical proximity, that provides the focus of three other essays. The volume opens, fittingly, with a restatement by Singer of the views which, first advocated in his 1972 paper "Famine, Affluence and Morality", launched the debate in contemporary moral philosophy about the relationship between rich and poor. Here, Singer's emphasis is on distinguishing between defensible forms of partiality within personal relationships, and the indefensible privileging of compatriots when thinking about how we should respond to the needy. Against this, Richard Miller and David Miller both argue that co-citizenship is morally significant. Neither wants to claim that the basic needs of non-compatriots impose no moral requirements on us. However, David Miller argues against the view that we are required to secure global equality of opportunity: where political decisions are expressions of a common public culture, these can lead to inequalities that are a matter of national responsibility. This is interestingly related to the views Rawls sets out in more detail in The Law of Peoples , and a discussion of the points of difference would have helped to sharpen the articulation of Miller's position. For Rawls, duties of international assistance are primarily duties to assist peoples to constitute their own self-determining polities. (This is a picture that is vigorously attacked by several other contributors to the volume.) Miller does not go this far -- on his view, justice requires us to meet the basic needs of foreign individuals, and not just to secure the self-determination of peoples. However, both authors apparently rely on the thought that if my hardship results from group decisions in which I have participated, that weakens the reasons for requiring non-group members to assist me. Further work is called for to explain the kinds of participation in group decisions for which this is true, and why.

Richard Miller argues for a stronger thesis about the moral significance of citizenship. Co-participation in political institutions generates reasons for us to give the basic needs of our compatriots priority over those of foreigners. This, Miller argues, does not involve thinking of our compatriots as having greater moral worth than others. Rather, it involves a proper recognition of their equality as co-participants in a common project. A common project that forces life-diminishing harms on some in order to advantage others involves injustice, since it involves a failure of equal respect. This is not to say that our duties to help others are limited to our compatriots, though. Our participation in international institutions equally generates duties to help those whom they forcibly disadvantage. However, Miller maintains that the duties of tax-financed international aid are weaker than the corresponding domestic duties, on the grounds that the international duty is shared, and transnational political coercion plays a relatively small role in global poverty. In addition to these duties of justice, there are duties of beneficence to help the needy, irrespective of one's political relationship to them; but these allow for latitude in choosing good causes which are closest to one's heart, and are limited by a permission not to risk worsening one's own life for the sake of helping others. Miller's paper is detailed and thoughtful, but overly condensed: one looks forward to seeing him develop arguments for his claims more fully elsewhere.

The direct concern of these four essays is with the question of the moral significance of distance, either physical or political, in determining our duties to the needy. The remainder of the volume deals with four related but different questions. Are the principal duties which the well-off bear towards the badly-off duties of justice or beneficence? How much are we required to give up in discharging those duties? Who are the parties to this moral relationship -- are they rich and poor individuals, Rawlsian "peoples", political states, or do they include powerful non-state institutions and agencies? And finally, given that duties of international assistance are often expressed through the assertion of universal human rights, how do we settle the content of such rights?

As just noted, Richard Miller maintains that duties of justice to help the poor internationally are relatively weak compared to those that apply domestically, in part on the grounds that international institutions are relatively unimportant in contributing to poverty. Thomas Pogge forcefully disputes this. He details the ways in which the rules of international economic interaction are shaped to favour the rich countries, and have the effect of progressively intensifying the disadvantages of the poor countries. Thinking of duties of rich to poor as duties of "assistance" involves neglecting the stronger, negative duties we have to remedy harms we are causing, and not to profit from injustice. This is a theme Pogge has developed in several different places. It raises some important questions about the distribution of the collective duties Pogge is arguing for onto the individual members of the groups that bear them. After all, a relatively complacent interpretation of the implications of his views for individuals seems possible. I do always try conscientiously in national elections to cast my vote for the party advocating the least unjust policies. In recent times, the party I have voted for has not been elected. How, then, do I bear responsibility for what is done by those who, despite the absence of any endorsement from me, act as my political representatives? Even when my preferred party has been elected, I did not support all of their policies. I would have voted for a party with more just policies, were one available. Moreover, my participation in global rules advantaging rich over poor is indirect in another way. I am a citizen of a nation (Australia) which participates in the forums that establish global rules of international interaction. However, its effect on the decisions made in those forums is limited. As it happens, Australia is a supporter of trade liberalisation (principally for reasons of domestic advantage, of course). But this makes it doubly hard to see how I am implicated in the imposition of global injustice. And yet … -- surely I am . If I enjoy great advantages, including the luxury of time for philosophical reflection, through the operation of a global order that is fundamentally unjust, it does not seem good enough for me to congratulate myself on my probity through occasionally casting a dissenting vote. These thoughts are not directly objections to what Pogge says. But they do suggest that what he says is not yet a full explanation of the moral unease which affluent individuals ought to feel about the world they inhabit.

The question how far moral obligations of rich to poor extend is one on which Singer, Arneson and Richard Miller all offer answers. One other contributor -- Lichtenburg -- raises the question in order to set it aside. The important task, she insists, is not to determine how extensive are the obligations of the well-off towards the poor, but how to motivate effective action. The reasons for thinking that it is bad that poverty is not addressed are plain: and given how bad this is, and how implausible it is to think that showing that the badness involves obligation-violation will motivate people to act, we should not be diverted into debates over the latter point. It is easy to see the sense in this: philosophers should not delude themselves into thinking that addressing questions about the demandingness of morality is itself a contribution towards addressing world poverty. However, the philosophical question is important. It is important to know what kind of life is morally justifiable. One cannot perform every admirable action: there are many worthy actions we are justified in electing not to pursue. Others are morally compulsory: there is no good moral justification for failing to perform them. It is important whether and to what extent responses to poverty fall into either category.

Three similar views are defended here. Singer and Miller both emphasize the way in which personal relationships are at the heart of a good life, and claim that the kinds of partiality involved in those relationships is morally defensible, but that benefiting others in a way that imposes no life-diminishing cost on oneself is morally required. There is a significant difference between them: Miller's view includes a latitude in allowing us not to perform beneficent actions which do the most good; Singer's apparently does not. Arneson's concern is to defend Singer's view -- the half of consequentialism, as Arneson puts it, which denies the existence of moral options (as distinct from the half which denies the existence of moral constraints). However, Arneson then sweetens this pill by making a distinction between wrongness and blameworthiness. Although it may be wrong not to prevent significantly bad things from happening without morally comparable cost, one need not be blameworthy for failing to do so.

Singer and Miller's appeal to the value of personal relationships in explaining the limits on the demands of beneficence suggests a promising line of argument. However, in my view, it does not do more than that. Personal relationships are good. But often, we find ourselves in situations in which it is not right to pursue a good, because there is something else we ought to be doing instead. And it might well be claimed that the situation of affluent people in a world in which others lack the basic means of subsistence is a situation of this kind. My own view is that a good argument can be made for holding that we are not morally required to sacrifice fundamental personal goods for the sake of helping others. But I cannot see that that argument is supplied here. What is stated is a plausible conclusion, but one that stands in need of further justification.

Questions about who exactly we should think of as the parties to the moral relationship between rich and poor are intelligently examined by Nussbaum and O'Neill. Attacking Rawls's The Law of Peoples , Nussbaum maintains that there are no good arguments for making peoples, rather than persons, the subjects of a theory of justice. O'Neill's essay focuses on the question of who we should treat as the primary agents of justice -- those that allocate and determine the obligations of secondary agents -- and argues that it is a mistake to assume that states must play this role.

The other three essays in the volume are concerned to ask how we should conceive of human rights. Of particular interest are the contributions by Beitz and Shue. As Beitz points out, orthodox philosophical discussion of human rights conceives of these as those rights possessed by all humans simply in virtue of their humanity; and it then seeks to identify what the justification might be for asserting the existence of any such rights, and asks whether any of the rights commonly held to have this status will plausibly qualify. In contrast to this approach, he recommends a "practical" conception of human rights: this involves examining the role human rights actually play in international discourse and practice, and then asking which conceptions of those rights will best play that role. Applying this to the right to a decent standard of living, for example, we should ask what standard it makes sense for the international community to aim to secure universally. In a similar vein, Shue urges on us an approach to human rights that sees them as a focus for cross-cultural convergence, providing a vocabulary for international moral dialogue.

This book suffers from some of the defects common to collections of this kind. Not all of the contributions are equally strong, there is some unevenness of focus, some of the essays are manifestos calling for further development, and some authors are primarily concerned to answer critics of their own previous work. Rawls is something of an absent guest, with several of the authors taking this as an opportunity to offer a critical discussion of The Law of Peoples . However, the volume contains some first-rate work, and gives a good sense both of the variety of different and interrelated questions in this area of moral philosophy, and the important contribution that contemporary philosophy can make to clear thinking about international morality. The pieces by Beitz, Shue, O'Neill and Pogge are particularly valuable in showing how a more practical engagement with the reality of international politics should inform philosophical discussion of the justification of international action.

Ways to Help the Poor and Needy

• Help Poor and Needy People

Helping poor and needy people is vital to strengthen the whole society . We raise the entire community as we provide support and a helping hand to those less fortunate than us.

Helping them lead a better life for themselves and their community later on in life. Helping the poor and needy is a duty of every Muslim to give Zakat and Sadaqah to the poor and needy as a part of the worship and pleasing Allah the Almighty.

• Reason for Poverty 

There are no specific reasons for poverty . However, we can see some reasons that might be helping poverty.

• Inequalities in income distribution.
• Access to productive resources.
• Basic social services.
• Unequal chances.
• Lack of education.
• Conflict and instability. And more other reasons.

• Types of Poverty

There are multiple types of poverty :

• Absolute poverty: 

Also known as extreme poverty or abject poverty, it involves the scarcity of basic food, clean water, health, shelter, education, and information.

• Relative Poverty: 

It is the comparison of living standards to the economy of the population living in the surroundings.

• Situational Poverty:

This type of poverty is a temporary type, based on an adverse event like an environmental disaster, job loss, and severe health problems.

• Generational Poverty:

This type is handed over to individuals and families from one generation to another. 

• Rural Poverty:

This exists in areas with fewer job opportunities, less access to services, less support for disabilities, and quality education opportunities, and it often occurs in rural areas with a population below 50,000.

• Urban Poverty:

It occurs in metropolitan areas with a population of over 50,000. 

Here are some of the difficulties that the Urban poor face:

• Limited access to health and education.
• Inadequate housing and services.
• Violent and unhealthy environment because of overcrowding.
• Little or no social protection mechanism.
• Solution of Poverty

According to Islam, poverty is a dangerous social problem because It is a potential threat to the peace and stability of society.

We can’t find a fast and direct solution to poverty until we start to avoid it slowly.

To avoid poverty, there are some ways to follow…

• Quality education.
• Access to healthcare.
• Water and sanitation.
• Economic security.
• Child participation.
• The Difference Between Needy and Poor

According to some guidelines, poor in the economic sense means living in poverty (Not having enough money to live). 

Needy in the economic sense means being unable to obtain the basic necessities of life (food, clothes, etc.).

• Best Ways to Give and Help

The best way to help people is by giving them money. However, it’s not the only way to help.

You can help people in many other ways, like …

• Volunteering your time.
• Smiling to people.
• Teaching children.
• Donate to a Cause.
• Compliment Someone.
• Convivig work.
• Donate your second-hand stuff.
• Giving unused medicines.

Benefits of Helping Poor People

Helping people is not a charitable cause. It is also receiving. The way you give much, you receive much too, by helping poor people, there are 2 kinds of benefits.

• Personal Benefits

Helping others can benefit your mental health and well-being.

Some studies show that helping others makes you live longer and feel happier and encourages you to give more; it creates a sense of belonging and reduces isolation.

• Society Benefits

By helping others, you can help all society eradicate poverty and achieve equality.

As for the people you help, they will know that there are good people who can help others facing poverty.

Online Donation to Help Poor People

You can help people by donating online to any organization you trust or by looking for organizations to where you want to donate your money. 

• Quotes About Helping the Poor and Needy
• Find out how much God has given you, and from it take what you need; the remainder is needed by others. Saint Augustine.
• Help others achieve their dreams, and you will achieve yours. Les Brown.
• Through our willingness to help others, we can learn to be happy rather than depressed. Gerald Jampolsky.
• Service to others is the rent you pay for your room here on earth. Muhammad Ali.
• Everybody can be great because anybody can serve. You don’t have to have a college degree to serve. You don’t have to make your subject and your verb agree to serve…. You don’t have to know the second theory of thermodynamics in physics to serve. You only need a heart full of grace. A soul generated by love. Martin Luther King, Jr.
• People with lower incomes tend to give a greater percentage of their incomes to help others and show greater empathy and compassion – perhaps because they know they might face the same circumstances. Kavita Ramdas.

Giving Money Directly to the Poor

Giving money directly to poor people without a third party is the best way of giving. Because you can choose to whom you want to give money. And money is the best way to help because the poor person can use the money the way he wants.

• Creative Ways to Help the Poor

To provide the key factors to help the poor people help themselves like:

• Educate them.
• Help them to find their passion.
• Help them to find a job they can earn money from it.
• Helping them educate people.
• Organizations that Help the Poor

There are many organizations helping poor people, you can find an organization near to you to donate your money to them, or you can directly donate your cash money to Bonyan Organization which helps the poor and needy people and makes projects in disaster areas.

• Mobile Clinics, Reaching Hard-To-Reach Areas
• Refugee Health Service
• Psychosocial Support For Refugees
• Zakat On Minerals And Treasures
• What is Called Helping Poor People?

Helping poor people is called Sadaqah.

• What do you Call a Helpful Person?

The Quran addresses helping people as “Kind people.”

• How do you Define a Poor Person?

A poor person lives in poverty (Not having enough money to live).

• How Can We Help Poor Families?

There are many ways we can help poor families, like giving money or educating their children, or giving them something they need.

• How to Stop Poverty?

By helping people.

• Who is the Poorest Person?

 The poorest person is someone who is unable to support themselves (by all means).

• What are the 3 Types of Poverty?

– Situational poverty. – Generational poverty. – Absolute poverty.

• Are Poor People Happy?

No, they aren’t.

• Is it Okay to be Poor?

No, it isn’t.

• Is it Bad to be Poor?

Yes. It is.

• Do Poor People Pay Taxes?

They shouldn’t, but in some countries, poor people pay taxes.

• Do Poor People Have More Kids?

They might have more kids. According to the health care system, they can reach into.

• Does Poverty Affect Everyone?

Yes, it does.

• Do the Poor Deserve to be Poor?

No one deserves to be poor.

• Do the Poor get Poorer?

Yes. If they don’t have a stable money source.

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Speeches > John K. Carmack > Bless the Poor and Needy

Bless the Poor and Needy

John k. carmack.

Managing Director of the Perpetual Education Fund

February 3, 2004

My first memory of staring poverty in the face came about 1936, during the great economic depression. About that same time Maynard Dixon painted a poignant picture called Forgotten Man. This is a man with holes in his shoes, downcast eyes, and hands hanging down. He is without work or hope, sitting on the curb. Well-dressed men and women walk by, paying no more attention to him than to the fire hydrant next to him. The faces of the passersby are deliberately not shown—representing, I think, their lack of humanity and compassion. I hope this captures your full attention and introduces my remarks in a memorable way.

I would have been about five years old when a man dressed in tattered clothing came to our door in Winslow, Arizona, asking: “Could you spare some food or money? I am on the road, cold and hungry.” The concern and empathy I felt never left me. During those years poverty was widespread. As I remember, Mother always found something to spare for the poor.

We had few luxuries and guarded our meager resources closely. We always had a comfortable home, however, and good food on the table. Mother canned fruit, vegetables, and meat. She made all of our bread and many of our shirts. I never remember eating at a restaurant. We did not consider ourselves poor. Nearly everyone around us was in similar circumstances. We enjoyed a good life. In reality, measured by standards through most of the world’s history, we were rich. We had clean running water, indoor plumbing, space to live in, and clothing that in most ages would be robes only the rich could afford.

Today many of us enjoy unprecedented abundance. We see it here and nearly everywhere. We can easily forget that a major percentage of the world’s people live in poverty, seriously lacking necessities. What should we do about this gap between those with plenty and those living in poverty? Do we have an individual responsibility to help alleviate poverty? Does the Church, now a worldwide institution, have a responsibility to help? Is caring for the poor merely a good thing to do or an imperative duty? These are the issues I will address.

One of the phrases we often hear in prayers is “Bless the poor and the needy, the sick and the afflicted, and those who have cause to mourn.” I hope we always pray for the poor and needy, but isn’t there more to this than dashing off that phrase? And why should I even bring up this subject with university students?

Although material abundance may come for many of you, those days are probably in the future. Nevertheless, this is a good time to be thinking about these things. I have sensed a great spirit of compassion here. I felt it when I spoke at the hunger banquet on campus 11 months ago. I am aware that some of you struggle daily. The overall impression, however, is one of ampleness. And if we compare our comfortable circumstances with such places as Bangladesh, Haiti, and Bolivia, we know we are blessed. Conditions of poverty are widespread. I sense that in the years ahead you would like to do something about the great gulf separating individuals and communities. I believe you will!

I hope to touch your hearts, increase your understanding, and engage your interest about this subject. The gulf between the affluent and needy worries me. The scriptures on this issue cut to the core. Both our opportunities and duties arise out of these teachings. How we act in relation to them is of the utmost importance, even tied closely to our individual salvation.

Let’s start with the teachings of Jesus and His Apostles. Poverty was even more evident in those days. The Apostles often ran into it among their Gentile converts. In his second epistle to the Saints at Corinth, Paul urged those with abundance to share with those in poverty around them. He reminded the Saints how gracious the Lord had been to them. They enjoyed every benefit of the gospel. To use Paul’s own words, they abounded “in faith, and utterance, and knowledge” (2 Corinthians 8:7). And now, in the spirit of love, Paul urged them to take practical steps to care for the poor.

To dramatize their duty to the poor, he used the greatest moral act in history as an example they should follow. These were his words: “For ye know the grace of our Lord Jesus Christ, that, though he was rich [referring to his high and holy premortal station], yet for your sakes he became poor [meaning that he came down from that high station to earth], that ye through his poverty might be rich” (2 Corinthians 8:9). The Atonement was the crowning act of love. Christ had rescued them from spiritual and physical death.

By using the words rich and poor to describe Christ’s great gift, Paul helped them understand their loving duty to help the poor. In this way, he explained, they could prove their sincerity. Paul continued: “Now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality” (2 Corinthians 8:14).

Simply put, others now need your help. And you may at another time need their help. Helping each other leads to equality. These words triggered another thought. As Paul said, both the abundant giver and the needy recipient had their needs supplied in the process of giving. Those with abundance gave food, clothing, shelter, and money to those in need. On the other hand, those in poverty shared their love, appreciation, humility, and simplicity. This process of sharing with each other promoted greater justice and equality. And the process brought them closer to the spirit of the great plan of reconciliation.

We can have the same blessings today. Sharing blesses both the giver and the receiver, and both feel good when it happens. The Lord is also pleased. Everyone wins!

The desire to help others comes, not just as a duty, but also through our love of others. And it extends to those we don’t even know. Joseph Smith’s grand understanding of love’s reach and power is captured in this tremendous statement: “A man filled with the love of God, is not content with blessing his family alone, but ranges through the whole world, anxious to bless the whole human race” ( HC 4:227).

We find an interesting declaration of these principles in the Doctrine and Covenants. The Lord said: “I, the Lord, stretched out the heavens, and built the earth, my very handiwork; and all things therein are mine” (D&C 104:14). Yes, we may enjoy temporary possession of many good things, but we are merely stewards of those things because all things belong to our Lord.

He then explains that “the earth is full, and there is enough and to spare” (D&C 104:17). The Lord intends to provide for His Saints, but in His own way. The Lord’s way is “that the poor shall be exalted [that is, lifted up and their wants supplied], in that the rich are made low [that is, those with abundance share with those in poverty]” (D&C 104:16).

As the Lord concluded these very clear teachings, He declared something designed to capture our complete attention and underline the critical importance of caring for the poor: “If any man shall take of the abundance which I have made, and impart not his portion, according to the law of my gospel, unto the poor and the needy, he shall, with the wicked, lift up his eyes in hell, being in torment” (D&C 104:18).

That, indeed, is plain language. The Lord warned and motivated us to take care of His children. And lest we choose to brush this warning off, we find the same warning repeated often in the scriptures. For example, Jesus gave the same teaching and warning in the parable of Lazarus and the rich man. The unnamed rich man in the parable is described as clothed in purple and fine linen. He also enjoyed sumptuous food every day. Lazarus, on the other hand, lay at the rich man’s gate, hungry and covered with sores, hoping somehow to pick up crumbs that fell from the rich man’s table. On Judgment Day Lazarus “was carried by the angels into Abraham’s bosom” (Luke 16:22). When the rich man died, he was consigned to hell, where he burned in torment. The tables had turned. The rich man was now the needy one. What had he done to deserve such a judgment? Obviously it was what he did not do for Lazarus that, at least in part, doomed him.

Perhaps he rationalized: “This beggar brought his condition on himself. He is lazy. Anyone can work if he wants to.” He may have told himself: “I gave at the office. I have helped build the temple with my contributions. I was honest in business.”

When the Lord repeats the same warning in direct statements and powerful parables, we are wise if we pay attention. It is obvious that we must help those needy souls that cross our paths, if we have the ability to do so. My experience is that most Church members with abundance would like to find a way to share with those in poverty but are looking for the best ways to do it. They have discovered that giving in the wrong way often causes more problems than it solves. Our giving can be wasted, even when given with the best of intentions. And handouts often weaken more than they strengthen. Also, so much that we do provides only temporary help and fails to solve problems on a basic level. We want to help in the worst way and often do! Is there anything we can do that will have a lasting effect in helping the poor and needy?

This is where we turn to the issue of the responsibility owed to the poor and needy by the Church as an institution. I remember when Ethiopia experienced the terrible drought in 1984. Thousands died daily, and there was no end in sight. The Brethren designated a special Sunday to fast and make contributions for the relief of the people of Ethiopia. The Saints in 1984, as did the Saints in Corinth in Paul’s time, raised money—millions of dollars—to be used to alleviate suffering. Part of the money was used to develop an irrigation system to store and distribute water in times of good rainfall. This was more than just a Band-Aid approach to alleviating poverty. The possibilities for basic long-range benefits made that help particularly valuable. The Brethren assigned me to investigate the value of the project by traveling to Ethiopia when the irrigation project was well along. I was thrilled then with our involvement. Individuals could not easily provide such help. The Church as an institution needed to organize and promote the effort.

Let me share some keys that help me understand this subject.

The First Key

The first key to understanding our duty in relation to abundance and poverty is that we should not set our hearts on riches. Why? Because “where your treasure is, there will your heart be also” (Matthew 6:21). Remember the rich man who came to Jesus in the night seeking to know what he must do to enjoy eternal life? He had lived a good life, but that was not enough to ensure that he would reach his goal. Probably sensing his pride and selfishness, Jesus told him: “Sell that thou hast, and give to the poor” (Matthew 19:21). Jesus perceived that the rich man had his heart set on the wrong things. If he really wanted eternal life, he had to repent of his pride and love of riches. Likewise, we can be in danger if our major focus is on amassing more and more wealth.

Jacob summarized this first key in these words:

Before ye seek for riches, seek ye for the kingdom of God.

And after ye have obtained a hope in Christ ye shall obtain riches, if ye seek them; and ye will seek them for the intent to do good—to clothe the naked, and to feed the hungry, and to liberate the captive, and administer relief to the sick and the afflicted. [Jacob 2:18–19]

Follow Jacob’s counsel and you will be on the right path. Keep your priorities straight. Doing so will not deprive you of financial success—if that is important to you—but your heart will be anchored on the rock of Christ.

The Second Key

The second key is to keep your eyes open for opportunities to do what you can to alleviate situations of suffering that come your way. We have already sufficiently reminded you of this simple, but vitally important key in such teachings as the parable of Lazarus and the rich man.

The Third Key

The third key applies to those fortunate enough to enjoy material abundance. We should voluntarily share some of it with institutions and programs that help those in need. I have mentioned as an example the help the Church gave to alleviate suffering in Ethiopia. Since then a tremendous outpouring of contributions have come to the Church for such causes, enabling the Church to help with needs and crises all over the world. Of course, we should not forget our responsibilities to donate to the fast-offering fund, an enormously vital and successful way for the Church to care for its poor globally.

Something very profound and exciting happened on March 31, 2001. The Church established the Perpetual Education Fund (PEF) to help bring a whole generation of young adults out of poverty. The PEF is not just another humanitarian project but is uniquely postured to meet deeper and more fundamental needs of young adults mired in poverty. When he introduced the PEF, President Gordon B. Hinckley counseled us succinctly and directly on our duties to help the poor. He said: “I believe the Lord does not wish to see His people condemned to live in poverty. I believe He would have the faithful enjoy the good things of the earth.” He invited those with enough and to spare to share with the fund: “It is our solemn obligation, it is our certain responsibility . . . to ‘succor the weak, lift up the hands which hang down, and strengthen the feeble knees’ (D&C 81:5).” He added, giving the manner in which we can best help: “We must help them to become self-reliant and successful” (“The Perpetual Education Fund,” Ensign, May 2001, 53).

Church members seemed to instantly sense that the prophet had acted under the inspiration of God. He had provided Church members with a simple and marvelous way to bring our people out of poverty and want, gain financial stability, and become successful citizens in their own lands. In showing the way, he dodged the give-away approach to helping the poor by establishing a loan program rather than offering grants. He explained his firm expectation that members receiving loans would repay them to help others who would come after them.

In explaining the purposes of the loans, President Hinckley boldly declared: “Education is the key to opportunity” (“The PEF,” 53). We might do many good things, but to educate a generation of young adults in their own countries is the key to real opportunity.

When he announced the creation of the PEF, President Hinckley cited the former PEF, the Perpetual Emigrating Fund and Company, as a precedent. Historians have written extensively of its beneficial effect, enabling Church members from Europe to join the body of the Church trying to make a go of it in these valleys. When the organization of the Perpetual Education Fund was announced, many Church members experienced a sacred feeling that it was right and inspired. Some had the reaction: “Why didn’t we think of this before?”

Helping young people get education leading to good employment is one of the finest ways conceived thus far to liberate a generation of young adults in less-advantaged areas of the world. So many good things can and will follow from such a program. The Church is interested in perfecting the whole person.

A recent convert to the Church in Peru faced severe parental disapproval when she was baptized. Later, when she received a PEF loan and started a wonderful educational program, her parents experienced a complete change of heart. Her father said: “Your new Church is not only concerned about the spiritual welfare of its members but also their temporal welfare.”

The Fourth Key

A fourth key is obvious, but it needs to be said. It is that we don’t intend for those with family responsibilities to forget them in following the other three keys. Perhaps all we need to do is remind ourselves of the advice Paul gave Timothy: “If any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel” (1 Timothy 5:8). The Lord wants us to have a reasonable share of the good things of the earth and to become self-sufficient, never forgetting the source of all good things.

In summary, I submit that those four keys will guide us in meeting the issues we all face in helping the needy. We want all of you to become the best you are capable of becoming. We hope you will strive to incorporate these four keys in your lives.

The PEF is already bearing fruit. There are 300 young people from Peru who are benefiting from this initiative. When you look at their faces, you see that they are our brothers and sisters.

Perhaps one example will illustrate the power of the PEF to lift our young people from conditions of poverty. A young man in South America came home from his mission with a great desire to make his mark in the Church and in his community. He knew he needed an education and, since he lived close to an excellent technical school, desired to enroll there. He visited the school and learned that the cost to attend was far beyond his means. “Perhaps next year the cost will be reduced,” he thought. For eight years he visited and asked for the opportunity of attending there, to no avail.

Then came the announcement of the PEF. He applied for a loan that would enable him to attend the school. He graduated first in his class as an occupational safety engineer. When he graduated, the school was about to build a new campus for 10,000 students. They hired him as their safety engineer at three to four times any income he had previously enjoyed. In turn, he reduced their accidents by 80 percent. His ability to serve in the Church increased. His wife and children now have sufficient for their needs. This is an example that could be replicated hundreds of times.

May we individually and as a Church family bless the poor and needy. As leaders of the Church, we have shared the keys as we see them. May we now all act well our parts in these matters. Imagine what 30,000 of you, spanning the world, living these principles, can mean to the Church and to the world. I envision this happening under the inspired direction of our leaders and under the inspiration of the Spirit. Perhaps this is the way Enoch and his people eradicated poverty completely from their great city. And in doing these things, we bridge the gulf between those enjoying material abundance and those mired in poverty. Perhaps recalling the words of the opening hymn is a way to sum it up:

Because I have been given much, I too must give;

Because of thy great bounty, Lord, each day I live

I shall divide my gifts from thee

With ev’ry brother that I see

Who has the need of help from me.

Because I have been blessed by thy great love, dear Lord,

I’ll share thy love again, according to thy word.

I shall give love to those in need;

I’ll show that love by word and deed:

Thus shall my thanks be thanks indeed.

[“Because I Have Been Given Much,” Hymns, 1985, no. 219, verses 1 and 3]

Let’s return to Maynard Dixon’s painting, Forgotten Man. By all means let’s continue to pray for the poor and needy, the sick, and those who mourn. But let’s all—every one of us—do more than pray. Let’s do what we can, according to our circumstances, to lift those arms that hang down. Let’s act in a way that will bless the poor and needy. In the name of Jesus Christ, amen.

© Intellectual Reserve, Inc. All rights reserved.

John K. Carmack was managing director of the Perpetual Education Fund and a General Authority emeritus of The Church of Jesus Christ of Latter-day Saints when this devotional address was given on 3 February 2004.

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Essay on How to Help Poor and Needy People

Leaving a life that is meaningful is something that everyone needs. However, it is not something going into a spiritual quest. All the spiritual quests are going away from life. Unfortunately, you cannot find the meaning of life by going away from life.

In fact, it can be found only in finding the meaning here in life, not going to some lonely place to meditate. You can find the real essence of life only when you help others because you are living with others and your relationship matters.

Why should you help others?

You are living in this world because there are other people. Can you imagine living on this huge earth alone? Undoubtedly, you will go crazy if you find yourself alone in this world.

Life takes place in relation to others. Whether it’s someone from India or someone from Russia, that does not really matter, it is the same human being. Your idea of separate human is just an idea; otherwise, you all are inter-related and inter-connected.

Hence, by helping the poor, you can make this world a better place to live. People would love to be around you and people will bless you. Blessing never comes from the gods, in fat. It can only come from living beings. Hence, you must help people if you want a blessed life.

How can you help poor people?

If you look at the world closely, then you will see that there is inequality. Governments and other organizations are trying to fix this gap but it will make sense only when you find a way to contribute to the world.

There are many people who even don’t not have food to eat. Now, that is something sad because it is a basic thing that every living being must-have. But humans have become the only creatures that are starving. No other animals and birds are starving.

You would also find kids without education. A world that is not educated would slowly drift away to a bad state. If you want the growth of the world, then you should and must educate poor kids who do not have money to have a good education.

There are people who are also struggling to have shelter and clothes; the world is an utterly depressing place to live now. You must find some way to give shelters to poor people. You might not be able to build a home but you can contribute to the community center to feed and give shelter to the people who live differently in the community.

How should you approach?

• You can help people in many ways. For instance, you can take part in cultural exchange programs or you can simply join awareness campaigns to educate poor people
• You can help someone having medical treatment and medicines thus giving someone life. There is nothing better than giving life to people
• You can see help from NGOs and other organizations that are working towards the betterment of the poor community

In fact, there are a number of ways and means to help poor people. All you need to have is the compassionate heart and a loving mind.

It is time to understand the essence of life by finding the ways to help people because you can only find spiritual satisfaction by h going the people. Poor people might have been born poor but they have all the right to live a rich and beautiful life. You should be instrumental.

If you are interested in social works then donate for  Get Do Help Portal . This portal is dedicated for social works and all earning by this portal like earning by AdSense or advertisement, use only for help needy and poor people. So you can share you hand with us by advertise at our website or by donate few cent to us. Get do help portal is managing by  RS Seo Solution  and Bit Web Soft. We are giving our about 10% every month to help people who is requesting us for help through Get Do Help. So if you have any question then please feel free to contact us or you can contact me “Suraj Anjaana” also through EzineArticles profile.

Article Source:  https://EzineArticles.com/expert/Suraj_Anjaana/186602

Syllad | The Rising Meghalaya

Syllad is a fully digital news portal from Meghalaya. With tagline “Syllad-The Rising Meghalaya” Syllad brings voices of Meghalaya to the rest of the world.

November 14, 2020 at 10:43 PM

December 26, 2020 at 11:07 PM

Sir a m a farmer from Tanzania seeking for financial aid worth 100,000 $ to buy farm equipment to work in my country

April 21, 2021 at 12:43 AM

Hi Sir. Can you please help.. I am struggling you a lot for food and medical expenses… I had met with major car accident and lost my walking sence due to spinal cod injury now I am paralized below neck level.. I lost my job also… My mother was only support after my accident.. She also passed away seeing my condition… No I am struggling a lot for food and medical treatment… Can you please help me… You can cross check my medical reports and after that if you wish you can help me… This is my watsapp number +918489421139

September 23, 2022 at 1:22 AM

There are a number of ways and means to help poor people. All you need to have is a compassionate heart and a loving mind. people like Mr. Tej Kohli and Dr. Ruit are helping poor people as per their capacity. We should do our bit as well.

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