respect lgbtq essay

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respect lgbtq essay

5 Tips for Writing a Perfect LGBTQ Essay

This is a paid, sponsored post. 

Writing an essay about LGBTQ topics requires sensitivity, respect, and understanding of the community’s nuances. Whether you’re part of the LGBTQ community or an ally, crafting an essay reflecting these experiences’ complexities and vibrancy is essential. Here are five tips for writing a thoughtful and impactful LGBTQ essay.

Understand the Spectrum of Identities

The LGBTQ community is diverse, encompassing various identities, orientations, and experiences. Educating yourself on these variations is a crucial first step in writing your essay. Understand the difference between sexual orientation, gender identity, and gender expression, and recognize that each person’s experience is unique. This foundational knowledge will help you write with accuracy and empathy, avoiding generalizations that can inadvertently erase or oversimplify individual experiences. When discussing the community, use inclusive language that acknowledges this diversity, such as LGBTQ instead of just LGBT, to be as encompassing as possible. If you need help writing a perfect LGBTQ essay and wonder, “Who can write me a research paper ?”, search for good writing services online. A skilled provider will know how to handle this delicate topic with conviction and understanding.

Highlight Personal Narratives

Personal narratives and testimonies are powerful tools in LGBTQ essays. They add depth and authenticity, moving beyond abstract discussions to showcase the real-world impact of societal attitudes, policies, and norms on individuals within the community. If you share someone else’s story, ensure you have permission and present their experiences respectfully and accurately. If you’re part of the LGBTQ community and comfortable sharing your experiences, doing so can add a compelling, personal dimension to your essay. These narratives can serve as a bridge, fostering understanding and empathy among readers who may not share these experiences.

Address Challenges and Triumphs

An effective LGBTQ essay balances discussions of both challenges and triumphs. It’s important to acknowledge the struggles faced by the community, including discrimination , legal hurdles, and social stigma. However, equally important is highlighting the resilience, activism, and achievements of LGBTQ individuals and allies. This approach provides a more comprehensive view of the community, recognizing its struggles without defining it solely by them. When discussing challenges, consider current events and historical context, and when highlighting triumphs, include both large-scale achievements and personal victories.

Use Credible Sources

Credibility is key in any academic or formal essay, and writing about LGBTQ topics is no exception. Ensure your essay is supported by credible sources, such as academic journals, reputable news outlets, and publications from established LGBTQ organizations. These sources can provide valuable insights, statistics, and historical context that enrich your essay. Additionally, citing credible sources strengthens your arguments and demonstrates your commitment to accurately representing the community and its experiences.

Promote Awareness and Advocacy

Finally, a perfect LGBTQ essay should aim to educate and advocate. Use your essay as a platform to raise awareness about important issues facing the LGBTQ community, such as health disparities, legal discrimination, or underrepresentation in media and politics. Encourage readers to engage with the community meaningfully through advocacy, education or simply by challenging their preconceptions. Your conclusion is a powerful place to inspire action, offering readers concrete steps they can take to support the LGBTQ community and promote equality.

In Conclusion

In writing an LGBTQ essay, the goal is to craft an informed, respectful, and impactful piece. By understanding the spectrum of identities, highlighting personal narratives, addressing challenges and triumphs, using credible sources, and promoting awareness and advocacy, you can contribute to the ongoing conversation about LGBTQ rights and experiences. Such essays not only enlighten readers but also foster a deeper understanding and respect for the diversity and resilience of the LGBTQ community.

Richard Gambrell is a passionate article writer and LGBTQ rights activist whose work is dedicated to amplifying the voices within the LGBTQ community and advocating for equal rights. With a sharp pen and an unwavering commitment to justice, he crafts compelling narratives that challenge societal norms and inspire change. Richard’s articles not only inform but also encourage readers to embrace diversity and take action towards creating a more inclusive world.

Defining Characteristic of LGBTQ Community Essay

  • To find inspiration for your paper and overcome writer’s block
  • As a source of information (ensure proper referencing)
  • As a template for you assignment

Introduction

Lgbtq as a community, challenges in the community, benefits of the community.

A defining characteristic of human beings is that they are social creatures. As such, relationships play a crucial role in the lives of all individuals. In most cases, people with some similarities group together and form an entity known as a community. By definition, a community is a feeling of fellowship with others, as a result of sharing common attitudes, interests, and goals.

Every person has a strong need to belong to a community. We all desire to be accepted by the people around us. As a human being, I desire a relationship with people who have attitudes, interests, and goals similar to my own. I have found this relationship in the LGBTQ community, which I am a member of.

The LGBTQ is a community since it bares some of the defining characteristic of a community. Brown and Hannis (2012) document that a community possesses attributes that easily distinguish it from the rest of the society.

The distinguishing attribute of LGBTQ people is that they have non-heterosexual sexual orientations. Another community characteristic of members of the LGBTQ is that they share in a belief, which is that people should not be discriminated against because of their sexual preferences. In addition to this, the LGBTQ is a community since it is made up of a relatively small segment of the society.

There are a number of challenges to being a part of the LGBTQ community. To begin with, this community still exists in an environment where discrimination based on sexual orientation persists. While the society is today more accepting of LGBTQ lifestyles than in the past decades, there is still significant contempt and negative pressure for LGBTQ members. Fetner, et al. (2012) reveal that once a person is involved in the LGBTQ community, he/she becomes easy to identify by the rest of the society.

This can provoke a backlash and make visible some of the hostilities to LGBTQs that remain hidden so long as the LGBTQ people are not identifiable. Being a member of the community therefore exposes me to being targeted by intolerant people who have strong anti-gay sentiments. If I was not a member of the society, I might have been able to go undetected by such people and therefore avoid discrimination.

Within the community, there is a lot of dispute and infighting. At times it feels like the LGBTQ is made up of five separate communities that have been bundled together but do not share goals or interests. People in the LGBTQ are likely to gravitate to the individuals who most closely share their identity and experiences (Nash, 2011). Lesbians therefore form a sub-community within the LGBTQ and so do gays, bisexuals, transgender and queers.

In addition to this, there is a tendency of the gay and lesbian members to isolate the transgender from their social life (Nash, 2011). This is based on the perception that transgender is not a matter of sexual orientation and as such, the issues affecting this group are different from those of the lesbian, gay and bisexual peoples’. This affects the overall cohesion of the group making it harder to tackle the important issue of obtaining justice in the society.

In spite of the challenges experienced by the LGBTQ, this community imparts a sense of positive identity and belonging to its members. Fetner, Elafros and Bortolin (2012) confirm that the LGBTQ community is a form of social support for individuals who are likely to feel isolated in the wider society because of their sexuality.

While in this society, I feel empowered by being surrounded by people who share my values and attitudes. In addition to this, I am able to gain knowledge and skills from more experienced people in the community. The LGBTQ is a place for sharing experiences and learning from other members who have faced challenges that I am going through in life. By listening to other members, I am able to obtain important life lessons that I can apply in my life.

The LGBTQ community creates a space that is free of the prejudices and discriminative attitudes that are commonplace in the greater society. In this space, I am able to express myself without fear of being judged. Being in a place where I am understood and accepted is emotionally beneficial.

Without the safe environment provided by the community, LGBTQ individuals are at greater risk of a host of social problems including depression, suicide, and drug use (Fetner, et al., 2012). The LGBTQ plays a positive role by creating a safe environment for its members.

Membership to the LGBTQ community is optional and a person has to make an individual choice to join the community. A lot of people who are eligible for membership to the community due to their sexual orientation have not joined since they fear the stigma attached to being an LGBTQ.

My decision to be a member of the LGBTQ was based on my belief that there should be more advocates for the issues that the group currently faces. By being a member of the community, I can make a positive contribution and therefore play a part in bringing about complete equality for the group.

Being a member of the LGBTQ community provides me with the opportunity to access a number of facilities specially created for my community. On of these facilities is the 519, which is a community center that plays a major role in my community. This 519 was created to serve the LGBTQ community in the Toronto area. It offers space for my community to interact and form greater ties. There are a lot of activities that can be engaged in at this space including promoting awareness of LGBTQ issues.

The Metropolitan Community Church of Toronto (MCC) is a Toronto based church that is welcoming to the LGBTQ community. While the church also has a heterosexual membership, it openly affirms the LGBTQ people and advocates for sexual equality in spite of a person’s orientation (MCC, 2014).

While I am a Muslim, I regularly volunteer at the MCC church. I feel that this church plays a major role for member of my community. It provides spiritual nourishment to a community that is otherwise ostracized by the mainstream churches. For this reason, I feel that it is my duty to contribute to the church by providing my services through volunteering.

Belonging in a community is important for the healthy social functional of an individual. Through this paper, I have discussed my membership to the LGBTQ community. For me, being a member of the LGBTQ is not only a positive experience but a beneficial one. This community provides me with a sense of belonging and acceptance that cannot be obtained in the larger society.

Brown, J. D., & Hannis, D. (2012). Community Development in Canada. (2nd ed.). Toronto: Pearson Canada.

Fetner, T., Elafros, A., & Bortolin, S. (2012). Safe Spaces: Gay-Straight Alliances in High Schools. Canadian Review of Sociology, 49 (2), 188-207.

MCC (2014). The Metropolitan Community Church of Toronto: Mission Statement. Web.

Nash, C. J. (2011). Trans experiences in lesbian and queer space. Canadian Geographer, 55 (2), 192-207.

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It’s Always Been About Discrimination for LGBT People

Heterosexuals only sign

As a gay person, I grew up knowing I was different. Hearing other kids call anyone who deviated from traditional gender expectations a “fag.” Getting called a “lesbo” at age 11. I hadn’t come out to anyone and didn’t even really understand what it meant, but I knew it was an insult.

At an early age, we learn that it’s at best different to be LGBT. And many of us are taught that this difference is bad — shameful, deviant, disgusting. We might try to hide it. We might wish it away. We learn that even if our family accepts us, there are some relatives who might not; we get asked to hide who we are so as not to make them uncomfortable.

This teaches shame.

We hear about LGBT people who have been physically attacked or even killed for being who they are.

This teaches fear.

While I know I grew up with privilege, and others have stories far worse than mine, I also believe that countless other LGBT people could tell stories like this — not the same, but all rooted in a legacy that made us feel ashamed of who we are. And yet I, like many of us, also learned pride and hope and found a community that loves me and makes me feel welcome.

Those experiences are part of why I care so much about the Masterpiece Cakeshop case. A decision in support of the bakery would open the door to sweeping discrimination. What’s at stake isn’t just whether we have the freedom to go about our daily lives and purchase the same things that others are able to buy. That’s part of it, but it’s not the whole picture.

We never leave those initial experiences of shame and discrimination behind completely. Our sexual orientation may or may not be readily visible to others. How we dress or how we act might identify us as gay but it might not, and it won’t in all circumstances.

Even with a girlfriend — even holding hands — people don’t always see a couple. I have to decide whether to come out or hide again and again — at the doctor’s office, at my child’s school, when talking about weekend plans with colleagues — because people usually assume heterosexuality. Gay people think about when to hold hands or kiss goodbye in public. Sometimes, it will be a matter of safety. The fact that straight couples don’t have to think about these questions is a reminder of difference. And every time I do come out, some part of me still wonders whether, in this moment, I’ll find that my community has grown larger or if I’ll face rejection — or worse.

The Colorado law that’s being challenged by the bakery in the Masterpiece Cakeshop case says that businesses that open their doors to the public can’t discriminate based on race, religion, sex, disability, gender identity, or sexual orientation. Laws like Colorado’s aim to make sure that when we walk through the doors of a store or hotel, we all have the same freedom to buy a cake, eat a meal, or rent a room. They say to LGBT people, “you matter, and you shouldn’t be mistreated because you are gay, lesbian, bisexual or transgender.”

This case isn’t about the cake. It’s about a legacy of discrimination and devaluation and a rejection of our shared humanity.

Through laws like Colorado’s, we start to trust those assurances and feel more confident living our lives. But when a business owner says, “No, we won’t serve you because you’re gay,” all that humiliation resurfaces.

That’s why it’s inappropriate to tell us — as the bakery and the federal government do in this case — to just go to a different bakery. This isn’t just about the services. It’s about the harm that being turned away causes. It’s about how shame and fear prevent us from fully feeling safe and participating in public life. It’s about the pain of our children seeing us, and them, rejected, or the pain of our parents watching, unable to protect us. And it doesn’t matter if it’s just one store. Because once we are refused, every time we approach the door of a store, we wonder how we will be treated and are more likely to hide who we are. That comes at a steep cost.

The bakery is arguing to the Supreme Court justices that the Constitution protects their right to refuse to serve gay people, to tell people like me, like Dave and Charlie, and countless others that they object to our relationships and therefore refuse to serve us. But this case isn’t about the cake. It’s about a legacy of discrimination and devaluation and a rejection of our shared humanity.

And yet it’s also a case about hope, promise, and love. The hope that the court will recognize that all of us are worthy of respect and fair treatment. The promise that LGBT young people won’t live in fear and embarrassment as I did. And a mother’s unwavering love for her son and his fiancé , showing us why discrimination has no place in our Constitution.

Learn More About the Issues on This Page

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Why are LGBTI rights important?

  • 30.11.2018 18.10.2021

respect lgbtq essay

In too many places, LGBTI (lesbian, gay, bisexual, transgender and intersex) people are among the most persecuted, marginalized, or at risk. In seventy-five countries, a relationship with someone of the same sex is a crime.  In every corner of the world, LGBT people continue to face threats of violence and discrimination in their work and private lives. More than a third of the world’s countries criminalize consensual, loving same-sex relationships, entrenching prejudice and putting millions of people at risk of blackmail, arrest and imprisonment [1] . Many countries force transgender people to undergo medical treatment, sterilization or meet other onerous preconditions before they can obtain legal recognition of their gender identity. Intersex children are often subjected to unnecessary surgery, causing physical and psychological pain and suffering. In many cases, a lack of adequate legal protections combined with hostile public attitudes leads to widespread discrimination against lesbian, gay, bisexual, transgender and intersex people – including workers being fired from jobs, students bullied and expelled from schools, and patients denied essential healthcare [2] .

The equality and non-discrimination guarantee provided by international human rights law applies to all people, regardless of sex, sexual orientation and gender identity or “other status.” There is no fine print, no hidden exemption clause, in any of our human rights treaties that might allow a State to guarantee full rights to some but withhold them from others purely on the basis of sexual orientation and gender identity.

Moreover, United Nations human rights treaty bodies have confirmed that sexual orientation and gender identity are included among prohibited grounds of discrimination under international human rights law. This means that it is unlawful to make any distinction of people’s rights based on the fact that they are lesbian, gay, bisexual or transgender (LGBT), just as it is unlawful to do so based on skin colour, race, sex, religion or any other status. This position has been confirmed repeatedly in decisions and general guidance issued by several treaty bodies, such as the United Nations Human Rights Committee, the Committee on Economic, Social and Cultural Rights, the Committee on the Rights of the Child, the Committee against Torture, and the Committee on the Elimination of Discrimination against Women [3] .

Human rights principles, norms and standards lie at the heart of efforts to raise awareness about and advocate for specific actions focused on ending discrimination against and the exclusion of LGBTI people. [4]

The UN human rights office has documented a wide range of human rights violations committed against individuals on the basis of their sexual orientation and gender identity. [5] The main fields of discrimination based on sexual orientation and gender identity are:

Discrimination of LGB persons:

  • Same-sex couples
  • Adoption of children by same-sex couples and parental rights
  • Employment and working conditions
  • Discrimination in other fields than labour market, i.e. insurance, banking services
  • Freedom of assembly and association
  • Criminal law
  • Freedom of movement in the EU and refugee claims

Discrimination of transsexual and transgender persons:

  • Gender reassignment and change of name
  • Consequences of gender reassignment for family life
  • Health care
  • Free movement of transgender persons in the EU
  • Transgender asylum seekers
  • Transgender people and employment

Which documents and institutions are important?

  United Nations

Although today there are eight UN bodies created under the human rights treaties, their practical benefit for individuals seeking protection of LGBT rights is rather low.

The individual complaints to Human Rights Committee procedure is by far the most efficient method of fighting discrimination and protecting LGBT rights. The Human Rights Committee is a body of independent experts that monitors implementation of the International Covenant on Civil and Political Rights (ICCPR) by its State parties. LGBT persons who claim that their rights and freedoms under the ICCPR have been violated may call the State in question to account for its actions if that State is a party to the First Optional Protocol. Though the grounds for discrimination listed in the ICCPR itself and in the First Optional Protocol do not explicitly include sexual orientation or gender identity, the Human Rights Committee in 1994 in the case of Toonen v. Australia held that the references to “sex” in Articles 2(1), (non-discrimination) and Article 26 (equality before the law) of the ICCPR should be taken to include sexual orientation. With this case, the Human Rights Committee created a precedent within the UN human rights system in addressing discrimination against lesbian, gays and bisexuals.

Concerns about human rights violations experienced by LGBTI people have also been voiced by the United Nations Secretary-General and many other senior United Nations officials. The United Nations, including its funds programmes, specialized agencies and affiliated organizations, are increasingly addressing priority issues facing LGBTI people in their respective work.

Specific actions have included:

■ In June 2011, the United Nations Human Rights Council adopted Resolution 17/19 , which

recognizes that acts of violence and discrimination are committed against LGBTI persons around the world. The Resolution requested the United Nations Office of the High Commissioner for Human Rights (OHCHR) to prepare a report on these issues. This report submitted by OHCHR to the United Nations Human Rights Council outlined the problems faced by LGBTI people and reiterated each State’s duty to protect the rights of all citizens. The report recommends that all States investigate serious acts of violence, repeal laws criminalizing homosexuality and enact legislation to prevent discrimination on the basis of sexual orientation and gender identity.

■ In September 2015, 12 United Nations entities issued a Joint Statement calling on States to act urgently to end violence and discrimination against LGBTI adults, adolescents and children. The entities stated: “[A]ll people have an equal right to live free from violence, persecution, discrimination and stigma. International human rights law establishes legal obligations on States to ensure that every person, without distinction, can enjoy these rights. While welcoming increasing efforts in many countries to protect the rights of LGBTI people, we remain seriously concerned that around the world, millions of LGBTI individuals, those perceived as LGBTI and their families face widespread human rights violations. This is cause for alarm – and action.”

The United Nations entities pointed out in this Joint Statement that failures to uphold the human rights of LGBTI people and protect them against violence and discriminatory laws and practices constitute serious violations of international human rights law. These failures bring additional negative outcomes, like fostering ill health, including HIV, as well as social and economic exclusion. The entities noted the negative impact of such exclusion on decent work, economic growth and progress towards achieving the Sustainable Development Goals (SDGs). Furthermore, they emphasized that States bear the primary duty under international law to protect everyone from discrimination and violence. These violations therefore require an urgent response by governments, parliaments, judiciaries and national human rights institutions. The recommendations in the Joint Statement (see Annex 4), focused on protecting LGBTI people from violence and discrimination and on repealing discriminatory laws. The Statement also offers the support of the signatories to Member States to achieve this progress [6] .

Council of Europe

The European Convention on Human Rights (ECHR ) represents the major source for international protection of LGBT rights.

Article 14 of the ECHR states: “ The enjoyment of the rights and freedoms set forth in this Convention shall be secured without discrimination on any ground such as sex, race, color, language, religion, political or other opinion, national or social origin, association with a national minority, property, birth or other status .” Though the international treaty itself does not include direct reference to sexual orientation, the case-law adopted by the European Court of Human Rights clearly states that discrimination of the grounds of sexual orientation or gender identity is prohibited and must be abolished.

The observance of the engagements undertaken by the Contracting Parties in the ECHR and its Protocols is ensured by the European Court of Human Rights . The European Court of Human Rights has the longest and largest jurisprudence in addressing sexual orientation issues. It was the first international body to find that sexual orientation criminal laws violate human rights. In most of the cases of discrimination on the ground of sexual orientation or gender identity the European Court of Human Rights has found the violations of the right to respect for private life and more recently family life in conjunction with Article 14 [7] .

  The European Social Charter is a Council of Europe treaty which guarantees social and economic human rights. The European Committee of Social Rights is the body responsible for monitoring compliance by State Parties. [8] The European Social Charter submits that “the enjoyment of the rights set forth in this Charter shall be secured without discrimination on any ground such as race, colour, sex, language, religion, political or other opinion, national extraction or social origin, health, association with a national minority, birth or other status.” The provision does not make explicit reference to sexual orientation, it certainly might be perceived today as to include prohibition to discriminate on sexual orientation ground.

Every year the States Parties submit a report indicating how they implement the European Social Charter in law and in practice. The European Committee of Social Rights examines the reports and decides whether or not the situations in the countries concerned are in conformity with the European Social Charter. If a State takes no action on a Committee of Social Rights decision to the effect that it does not comply with the European Social Charter, the Committee of Ministers addresses a recommendation to that State, asking it to change the law and/or practice [9] .

In March 2010 the member states of the Council of Europe agreed to take a broad range of measures to combat sexual orientation and gender identity discrimination. These measures are set out in a Council of Europe Recommendation CM/Rec (2010)5 of the Committee of Ministers to member states on measures to combat discrimination on grounds of sexual orientation or gender identity , which is the world’s first comprehensive intergovernmental agreement on the rights of LGBT people. Recommendation invites the member states to guarantee that the principles and measures set out in its appendix are applied in national legislation, policies and practices relative to the protection of the human rights of lesbian, gay, bisexual and transgender persons and the promotion of tolerance towards them.

The Parliamentary Assembly of Council of Europe monitors the human rights situation in the Member States and provides recommendations as to what should be done in order to improve the existing practices. It encourages the Member States to take all positive measures to combat homophobic attitudes, particularly in schools, the medical profession, the armed forces, the police, the judiciary and the Bar, as well as in sports [10] . The non-binding resolutions and recommendations it has adopted so far regarding LBGT rights aimed at eliminating discrimination on the ground of sexual orientation ( Recommendation 924/1981 ); ensuring that persecution on grounds of homosexuality would be recognized as a ground for asylum ( Recommendation 1470/2000 ); fighting homophobic attitudes in sports ( Recommendation 1635/2003 ); ensuring that sexual orientation is considered a profound part of the identity of each and every human being ( Resolution 1728/2010 ).

Except legal documents Council of Europe has published a publication Combating discrimination on grounds of sexual orientation and gender identity about standards and mechanisms   which seeks to promote and ensure respect for the human rights of lesbian, gay, bisexual and transgender persons [11] .

  Photo: Huffington Post

[1] http://www.unfoundation.org/features/lgbt-rights.html

[2] https://www.unfe.org/about/

[3] Fact sheet; International Human Rights Law and Sexual Orientation & Gender Identity , United Nations, Office of High Commissioner, 2011

[4] Advancing the Human Rights and Inclusion of LGBTI People: A Handbook for Parliamentarians , UNDP/PGA, 2017

[5] Fact sheet; International Human Rights Law and Sexual Orientation & Gender Identity , United Nations, Office of High Commissioner, 2011

[6] Advancing the Human Rights and Inclusion of LGBTI People: A Handbook for Parliamentarians , UNDP/PGA, 2017

[7] http://hrlibrary.umn.edu/edumat/studyguides/sexualorientation.html

[8] The Equal Ius Legal Handbook to LGBT rights in Europe , www.equal-jus.eu

[9] https://www.coe.int/t/democracy/migration/bodies/ecsr_en.asp

[10] https://www.ilga-europe.org/resources/guide-european-institutions/council-europe/lgbti-rights/pace

[11] https://www.coe.int/en/web/sogi/council-of-europe-standards

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Guest Essay

The Pride March Doesn’t Have a Place for Me

An illustration of a man looking out a window at confetti.

By Amichai Lau-Lavie

Rabbi Lau-Lavie is the spiritual leader and a co-founder of Lab/Shul in New York City.

I’ve been marching in Pride parades since 1995, but I won’t be marching this year in New York, where I live.

Pride Month has always been about a political and progressive embrace of our rainbow of choices. But lately I find myself feeling alienated by loud voices among activists in the L.G.B.T.Q.+ community on all sides of the Israel-Gaza war. They’re intolerant of nuance, complexity and opposing views.

I’m an Israeli American queer faith leader and social justice activist. Along with my brother and cousins I represent the 39th consecutive generation of rabbis in our family, according to our family history, and I am also the first openly queer rabbi in our lineage. Long before Oct. 7, 2023, Jewish progressives like me protested the Israeli occupation and preached a just two-state solution. I have helped to pioneer faith-led Pride programs that are grounded in Jewish values, fighting for freedom and liberation for all.

So it’s painful to admit that I don’t feel welcome as my full self in many queer public places that once felt like home.

Many queer activists who are mobilizing for the plight of Palestinians are convinced this war constitutes genocide and leave no room for other interpretations. Meanwhile, from the other side, many pro-Israel queer activists are conflating opposition to this brutal war with support for Islamic fundamentalism and consider all criticism a betrayal. As activists on either end of the spectrum demand complete allegiance, they’re squeezing out those of us who don’t fall in line.

We’re being told to choose a side and to condemn the other as represented by bigots and apologists for murder. There is a much bigger and more complex picture of Israel and Gaza that defies the reality of Instagram reels and catchy slogans.

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Respect, Resilience, and LGBT Students

Someone you can count on: supportive adults, rules that protect you: school policies, seeing yourself in your learning: an lgbt-inclusive curriculum, a time and place for community: student clubs, changing what we can.

I feel so unsafe when I'm at school—I hear the word gay used as an insult so often—I always feel like there's something wrong with me even though I know there isn't.
Teachers can be more of that figure you look up to and when they are accepting of you, it means the world to you. To know that you're OK and that they are there for you.
.css-191dech{margin-top:16px;margin-bottom:16px;display:-webkit-box;display:-webkit-flex;display:-ms-flexbox;display:flex;} .css-12z0wuy{margin-right:8px;} • .css-16w6vyg{margin:0;font-family:'Poppins',sans-serif;font-weight:400;font-size:0.875rem;line-height:1.43;font-size:1rem;font-weight:400;line-height:1.625rem;letter-spacing:0.2px;} 1 Kosciw, J. G., Greytak, E. A., Bartkiewicz, M. J., Boesen, M. J., & Palmer, N. A. (2012). The 2011 National School Climate Survey: The experiences of lesbian, gay, bisexual and transgender youth in our nation's schools . New York: GLSEN.

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RESPECT AND ACCEPTANCE OF PRIDE MONTH

The month of June brings many thoughts and ideas to mind – the year is nearly half over; school is out; warm weather and sunshine are here. However, June also signifies Pride Month, where a community of individuals are still fighting for acceptance.

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WHAT IS PRIDE MONTH? THE HISTORY BEHIND THIS MONTH AND ITS IMPORTANCE?

Pride month is meant to increase the visibility of those who were previously shamed, ostracized and stigmatized for being themselves. It is held in the month of June because the “flash” point for fighting for LGBTQ rights in the United States, The Stonewall Riots, began on June 28, 1969.

After years of police harassment, patrons and neighborhood residents of Greenwich Village, N.Y., a predominately LGBTQ neighborhood, reached a boiling point during yet another raid at the Stonewall Club, and they fought back by throwing objects at the arresting officers and police vehicles becoming a full-blown riot. A year later, community members marched through local streets in commemoration of the event and honoring the fight and those they lost, dubbing it “Christopher Street Liberation Day,” which eventually became “Gay Pride” and later, “Pride” to include all under the LBGTQ community.

This month is important, so no one feels the need to hide who they are. So many individuals have fought for the rights that many in the LGBTQ community have today. For those who struggle with their sexuality or gender, it shows them they are not alone, they are not “wrong” or “a sin,” but simply people who want to be accepted and loved for themselves. There is also still much to be done to protect the rights of the LGBQT community and to educate those that continue to look down on them or judge them.

WHAT DO THE COLORS OF THE FLAG REPRESENT?

Gilbert Baker, the designer of the rainbow Pride Flag, was encouraged by the California’s first openly gay politician, Harvey Milk, to create a symbol to unify the gay community and later, to include the transgender community. (The first openly gay elected official in the USA was Kathy Kozachenko in Ann Arbor, MI, in 1974, for Ann Arbor City Council).

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The flag has changed a bit over the years, but each color has its own meaning. Baker’s original design included “hot pink,” which was meant to celebrate the joy of sex and turquoise represents art, but both colors were difficult to obtain, and it was decided they were included in other areas of the flag. The more common Pride flags are now more aligned with the actual rainbow presentation: red is for life, orange is for healing, yellow is sunlight, green is nature, blue/indigo is harmony and violet are for spirit. More recent versions also included triangles that represent Transgender people and people of color.

MISCONCEPTIONS AND CHALLENGES THE LBGTQ COMMUNITY FACES:

Unfortunately, there are many misconceptions in the community regarding the LBGQT community. One of the biggest and most ridiculous is that this is all about sex, which it is not. People in the LGBTQ community want to live the same life as those outside the LGBTQ community do – they want love, acceptance, family, a sense of belonging and to feel safe.

Another misconception is this community is putting their personal business in our faces or they are trying to “recruit” people or being around or raised by LGBTQ people will “turn you” into being a person of this community. If straight people can show public signs of affection, then everyone who is not straight should be able to as well. If you are not on the spectrum of gay/bi/trans, there is nothing that can ‘turn you” if it was not already IN you to begin with. It is biology, not virology.

There are some challenges in this community, the biggest challenge being discrimination. This often makes it difficult for members of this community to find housing, start/raise a family or adopt children. Hatred and violence against LGBTQ people are another obstacle. Many fears going out in public with their partners, much less show any affection towards them, for fear of physical violence. Members of this community do not want special treatment or attention but rather they want to be accepted and viewed as any other human being. Today, public policies are being changed so that those in the LGBTQ community do not have to have their existence debated in a court and have the same liberties, rights and protections under the laws as straight and cisgender people.

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STIGMA FACING TEENS IN THE LGBTQ COMMUNITY

Teens today are dealing with some stigma around the LGBTQ community. However, there is a driving force for inclusivity in high schools, but there is still a lot of push back from parents and even some school staff. Some schools have been trying to provide support by forming LGBTQ groups or Gay Straight Alliance (GSA) clubs. In Stark County, the following high schools have organizations – Alliance, GlenOak, North Canton Hoover, Jackson and Northwest. This is a start, but more work needs to be done about the harassment or intolerance by students and teachers.

Today, there is significance progress with increasing visibility of LBGTQ youth in the community. These young adults still face obstacles with family members who disagree with who they are and still face enormous amounts of discrimination.

Youth who are struggling with their identity should not have to “come out” anymore. Young people should be free to love whom they love and for families to be ok with who they choose to date as they do with non-LGBTQ youth. If youth are struggling, they should speak with a counselor, a trusted friend or a trusted adult. Help is available nationally with the Trevor Project Helpline at 1.866.488.7386 or locally call StarkHelpCentral at 330.455.6644 or Coleman Crisis Center at 330.455.6000.

Pride month is more than just displaying a flag, which is a nonverbal and visible way for member of the LGBTQ community to feel welcome. This is also about seeing representation of themselves in a space and in their community. Everyone can be inclusive in their space highlighting straight, cisgender couples and families. Seeing families that have same sex couples or transgender couples needs to be normalized. Above all else, listen to the individual and use the names, pronouns and identifiers they ask you to use.

If you or someone you know is struggling with gender identification, please call C&A at 330.433.6075.

C&A’s clinical supervisor Linda Clark provided the content for this blog post. Linda has been a staff member for three years and is knowledgeable in the LGBQT community. She has 10 years of clinical experience and is trained as an LGBTQ+ Affirming Therapist through the Azalea Institute in Akron in 2018.

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C&A opened its doors in late June, 1976. Learn about our wonderful history and how the agency has expanded its programs, services and locations throughout Stark County.

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Respecting LGBTQ+ Individuals

Introduction.

To begin, did you know that LGBTQ+ populations are more likely to develop depression and anxiety than their heterosexual counterparts? This diminishes their health and well-being amidst the need to expand their daily-life outcomes. I have decided to focus on this issue to promote their rights. Also, this is meant to dispel common myths and misconceptions targeted toward this community. We must overcome this and create a safe and secure environment for them.

I firmly believe that we all have the moral obligation to respect the rights and dignity of the LGBTQ+ community. I aim to dispel common myths and misconceptions associated with these individuals by arguing for respect and value toward their rights. Respecting their rights benefits not only associated individuals but the society at large. Therefore, we should all respect the rights of these community members to shape a better social setting.

I will speak on the importance of respecting LGBTQ+ individuals, dispelling common myths and misconceptions, and promoting their rights. These are key areas that will allow community members to familiarize themselves with the need to promote the welfare of these community members. We should all strive to respect LGBTQ+ members and eliminate myths and misconceptions that hamper their status at the community level.

Respecting the LGBTG picture

The Importance of Respecting LGBTQ+ Individuals

Community members should learn to respect LGBTQ+ members as this is their fundamental right. These groups have often been discriminated with the vice being persistent during the Stonewall riots and the fight for marriage equality. This primarily affected the older populations who experienced victimization and stigma (Lof and Olaison 254). These groups and others have continued to be exposed to discrimination and marginalization due to their status. For example, they are prone to violence and suicide, mainly from depression and anxiety attacks. A member often looked down on by others is likely to develop depression that can lead to suicide. Also, these populations are often exposed to violent attacks perpetuated by their counterparts. This portrays the need to create an inclusive and safe environment for these persons across all areas. Schools, workplaces, and other social domains should implement inclusive policies to accelerate the respect and promotion of the rights of the LGBTQ+ community. For example, schools should recommend that teachers engage in LGBTQ+-related content and conversations to enable students to familiarize themselves and accept this concept (Ryan and Jill 35). This will enable them to dispel common myths and misconceptions directed toward these persons.

Dispelling Myths and Misconceptions

The myth that being LGBTQ+ is a choice has often led people to maltreat these persons. Community members should understand that sexual orientation and gender identity are innate and should be respected. These statuses are biologically determined, and everyone should respect this perspective. Also, most people feel and assume that LGBTQ+ members are immortal and unnatural, which is not the case. They are as capable of maintaining healthy relationships as their heterosexual counterparts ((Parker III 248). They should be allowed to enjoy these benefits and not be discriminated against. It is also important to note that the myth that being LGBTQ+ is a mental disorder has continued to negatively affect their welfare across various communities. The American Psychology Association eliminated homosexuality from the list of disorders, which means that being LGBTQ+ should not be viewed as a psychological challenge.

Counterarguments

Even though we advance the rights of these community members, we should note that viewpoints rely on diverse cultural, social, and religious practices across different societies. Some religious groups portray homosexuality as a sin and immoral act, with the Bible condemning this act (Mayo 77). Anyone associating with LGBTQ+ is considered to be engaging in an unholy act. Also, particular cultures believe this is a heinous practice that should be disregarded. For example, Africans and Asians consider being LGBTQ+ a taboo and shameful act. As much as we would want to champion their rights, we should never forget that presenting these opposing viewpoints that fuel discrimination, prejudice, and intolerance. Speaking about sexual orientation and gender identity can make both groups develop inappropriate feelings and emotions that elicit negative behavior. However, we should always be guided by respect, dignity, and equality for all, irrespective of a person’s sexual and gender status. We must promote understanding, inclusivity, and diversity while rebuffing all forms of discrimination. More so, the rights of the LGBTQ+ community should be observed and respected.

LGBT rights are human rights!

As I conclude, I would like to reiterate that even though stakeholders have made strategic milestones, LGBTQ+ persons continue being exposed to discrimination, harassment, and violence connected to their status. They are viewed as objects of violence and discrimination because they do not ascribe to the norms of the majority of the population. The poor treatment directed towards these persons hampers collective interests. LGBTQ+ is a diverse community that entails persons with different statuses. Any adverse treatment directed towards them can challenge achieving the projected community-based goals and objectives. For example, violence, hate crimes, and bullying complicate efforts to establish a safe and stable environment. Even if legal structures and policy changes have reduced the vice by creating anti-discrimination laws and same-sex marriages to advance their rights and status, more needs to be done to achieve optimal results. Community members should be exposed to educative insights and informed on forming allyship to promote the rights of the LGBTQ+ community. As the larger community, we must remain committed to fighting for the rights of these persons and other groups.

Works Cited

Löf, Jenny, and Anna Olaison. “‘I Don’t Want to Go Back into the Closet Just Because I Need Care’: Recognition of Older LGBTQ Adults In Relation To Future Care Needs.”  European Journal of Social Work  23.2 (2020): 253-264.

Mayo, Cris.  LGBTQ youth and education: Policies and practices.  Teachers College Press, 2022.

Parker III, Eugene T. “Campus Climate Perceptions and Sense of Belonging for LGBTQ Students: A Canadian Case Study.”  Journal of College Student Development 62.2 ( 2021): 248-253.

Ryan, Caitlin L., and Jill M. Hermann-Wilmarth . Reading the rainbow: LGBTQ-inclusive literacy instruction in the elementary classroom.  Teachers College Press, 2018.

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Opinion: As conservatives target same-sex marriage, its power is only getting clearer

An LGBTQ+ Pride flag outside the Supreme Court building

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It’s been two years since the U.S. Supreme Court ruling in the Dobbs case that overturned the federal right to an abortion, and the troubling concurring opinion by Justice Clarence Thomas in which he expressed a desire to “revisit” other landmark precedents, including the freedom to marry for same-sex couples, codified nationally by the Obergefell Supreme Court decision, nine years ago Wednesday

Since that ruling, the LGBTQ+ and allied community has done much to protect the fundamental freedom to marry — passing the Respect for Marriage Act in Congress in 2022; sharing their stories this year to mark the 20th anniversary of the first state legalization of same-sex marriages, in Massachusetts; and in California , Hawaii and Colorado launching ballot campaigns to repeal dormant but still-on-the-books anti-marriage constitutional amendments.

Boyle Heights, CA - March 05: Brandon Ellerby, right, of Los Angeles, casts his ballot during Super Tuesday primary election at the Boyle Heights Senior Center in Boyle Heights Tuesday, March 5, 2024. (Allen J. Schaben / Los Angeles Times)

California Democratic Party endorses ballot measures on same-sex marriage, taxes, rent control

The party’s executive board voted Sunday on which measures they would endorse.

May 19, 2024

This winter, I worked with a team at the Williams Institute at UCLA School of Law to survey nearly 500 married LGBTQ+ people about their relationships. Respondents included couples from every state in the country; on average they had been together for more than 16 years and married for more than nine years. Sixty-two percent married after the court’s 2015 Obergefell marriage decision, although their relationships started before before that. More than 30% of the couples had children and another 25% wanted children in the future.

One finding that jumped out of the data: Almost 80% of married same-sex couples surveyed said they were “very” or “somewhat” concerned about the Obergefell decision being overturned. Around a quarter of them said they’d taken action to shore up their family’s legal protections — pursuing a second-parent adoption, having children earlier than originally planned or marrying on a faster-than-expected timeline — because of concerns about marriage equality being challenged. One respondent said, “We got engaged the day that the Supreme Court ruled on the Dobbs decision and got married one week after.”

Eddie Daniels, left, and Natalie Novoa get married at the L.A. County Registrar office in Beverly Hills.

World & Nation

Same-sex marriage ruling creates new constitutional liberty

The Supreme Court’s historic ruling Friday granting gays and lesbians an equal right to marry nationwide puts an exclamation point on a profound shift in law and public attitudes, and creates the most significant and controversial new constitutional liberty in more than a generation.

June 26, 2015

As we examined the survey results, it became clearer than ever why LGBTQ+ families and same-sex couples are fighting so hard to protect marriage access — and the answer is really quite simple: The freedom to marry has been transformative for them. It has not only granted them hundreds of additional rights and responsibilities, but it has also strengthened their bonds in very real ways.

Nearly every person surveyed (93%) said they married for love; three-quarters added that they married for companionship or legal protections. When asked how marriage changed their lives, 83% reported positive changes in their sense of safety and security, and 75% reported positive changes in terms of life satisfaction. “I feel secure in our relationship in a way I never thought would be possible,” one participant told us. “I love being married.”

The evolution of same-sex marriage

I’ve been studying LGBTQ+ people and families for my entire career — and even still, many of the findings of the survey touched and inspired me.

Individual respondents talked about the ways that marriage expanded their personal family networks, granting them (for better and worse!) an additional set of parents, siblings and loved ones. More than 40% relied on each other’s families of origin in times of financial or healthcare crisis, or to help out with childcare. Some told of in-laws who provided financial assistance to buy a house, or cared for them while they were undergoing chemotherapy for cancer.

In his dissent in the Supreme Court's same-sex marriage decision, Supreme Court Justice Antonin Scalia, seen here in 2011, showed contempt for his colleagues.

Analysis:: Antonin Scalia’s dissent in same-sex marriage ruling even more scornful than usual

The legal world may have become inured to wildly rhetorical opinions by Justice Antonin Scalia, but his dissent in the Supreme Court’s same-sex marriage decision Friday reaches new heights for its expression of utter contempt for the majority of his colleagues.

And then there was the effect on children. Many respondents explained that their marriage has provided security for their children, and dignity and respect for the family unit. Marriage enabled parents to share child-rearing responsibilities — to take turns being the primary earner (and carrying the health insurance), and spending more time at home with the kids.

The big takeaway from this study is that same-sex couples have a lot on the line when it comes to the freedom to marry — and they’re going to do everything possible to ensure that future political shifts don’t interfere with their lives. As couples across the country continue to speak out, share their stories — and in California, head to the ballot box in November to protect their hard-earned freedoms — it’s clear to me that it’s because they believe wholeheartedly, and with good reason, that their lives depend on it.

Abbie E. Goldberg is an affiliated scholar at the Williams Institute at UCLA School of Law and a psychology professor at Clark University, where she directs the women’s and gender studies.

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Home — Essay Samples — Sociology — LGBT — The Importance of Accepting the LGBT

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