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Let us remember that our national unity is a most priceless asset.

Even if a unity of faith is not possible, a unity of love is.

When you make the sacrifice in marriage, you're sacrificing not to each other but to unity in a relationship.

Peace is not unity in similarity but unity in diversity, in the comparison and conciliation of differences.

Our flag is not just one of many political points of view. Rather, the flag is a symbol of our national unity.

In crucial things, unity. In important things, diversity. In ALL things, generosity.

We are all Malaysians. This is the bond that unites us. Let us always remember that unity is our fundamental strength as a people and as a nation.

No one can undermine national unity.

A little matter will move a party, but it must be something great that moves a nation.

Stay with us, please remain in this country and constitute a nation based on national unity.

Let us put an end to self-inflicted wounds. Let us remember that our national unity is a most priceless asset. Let us deny our adversaries the satisfaction of using Vietnam to pit Americans against Americans.

Then join hand in hand, brave Americans all! By uniting we stand, by dividing we fall.

When terrorists attacked the symbols of our national unity and strength, they failed to realize that they were just symbols of our strength. The real strength of our nation comes from our people - not our buildings.

Other than sports, only war and catastrophe can create this sort of national unity.

We reaffirm that on days like this, there are no Republicans or Democrats. We are Americans, united in concern for our fellow citizens.

We have followed a path of moderation, development is our priority, national unity, good community relations, Muslims and non Muslims, this is what has given us the advantage.

So long as the majority of Canadians have two countries, one here and one in Europe, national unity will remain a myth and a constant source of internecine quarrels.

I have been told many times that when I win I make my people proud to be Australian. I am Aboriginal, I am one of them and every time I win or am honoured like this it should be an example to Aboriginal people who may think they have nowhere to go but down. But more importantly I am an Australian and I would like to make all Australians feel proud to be Australian. Ours is a truly multicultural society and should be united as such. I would like to believe that my successes are celebrated by all Australians, bringing our nation together.

The national unity government will need to implement a program that brings all Iraqis together, builds a happy future for the people of Iraq, and gets Iraq to stand on its own feet.

I will open an era of grand national unity.

If we wish that the name Israel be not extinguished, then we are in duty bound to create something which may serve as a center for our entire people, like the heart in an organism, from which the blood will stream into all the arteries of the national body and fill it with life.

On that terrible day, a nation became a neighborhood. All Americans became New Yorkers.

To those who scare peace loving people with phantoms of lost liberty, my message is this: your tactics aid terrorists for they erode our national unity and diminish our resolve. They give ammunition to America's enemies and pause to America's friends.

France was built with swords. The fleur-de-lis, symbol of national unity, is only the image of a spear with three pikes.

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The College Study

Essay, Letter , Paragrah , Aplication

Essay on National Unity and its Importance

Importance of national unity essay (350 words).

National unity makes a country strong and prosperous (rich). It makes it have policies and aims for which the people work together. Then other countries cannot easily oppose or attack it.

We are surrounded by many dangers. Powerful countries lie close to our borders. Our relations with all of these cannot always be cordial (warm and sincere) as we can’t please everyone in world policies. Those very much opposed to us can think of taking advantage of our internal (inner) weaknesses and differences: It, then, becomes necessary for us to get united as a nation and to make ourselves truly strong.

We should try to have greater national unity in some such ways. Firstly, we should all act on the principles of our religion. We should be true Muslims in matters of worship and in the performance of our social duties.

Secondly, we should give proper chances to the provinces to develop their own languages and cultures. These languages and cultures are precious treasures of old and new words and ideas. They. should assist the national language and culture in their growth. Thus we shall be achieving (getting) two aims-satisfying the people as a whole and taking advantage of their cultural wealth.[the_ad id=”17141″]

Thirdly, we should give all the provinces equal chances of growth and development. The provincial governments should have proper powers to solve their problems. The people should feel satisfied with the solution of those problems at the provincial levels.

Fourthly, we should promote trade and travel between one province and another. This will bring the people closer and promote national unity.

Fifthly, we should try to have real justice and equality all over the country. The people should feel that nobody can do injustice to others however rich or powerful he may be. They should feel that they all have equal chances of progress. If they are able and hardworking, they should be able to make quick progress.

The government and the people should work together for greater, national unity. The representatives of the people should have discussions with the government about their problems and ways of promoting unity.

Importance of National Unity Essay (1000 Words)

As a nation, we are in a desperate plight ever experienced by the masses during the last 67 years of independence. The doctrine of sole nationality has been entirely overshadowed by sectarianism, provincialism, racism, and grouping on the basis of different creeds. We have Pathans, Punjabis, Sindhis, Baluchis, shias, Sunis, locals and Mohajers who are constantly in a state of war against one another. People have started to prefer the interest of their religious groups to the interests of the nation as a whole. All these groups and sects are breathlessly engaged in strengthening and consolidating their own organizations, oblivious of their duties as the citizens of Pakistan. This everincreasing strife between various communities of society has threatened the very existence of our homeland. The most alarming aspect of this issue is that all is being done in spite of knowing the fact that[the_ad id=”17142″]

“Liberty and union, now and forever, one and inseparable!” Denie Weaster

The birth of Pakistan is itself a vital proof of unity and integration of the extremely diverse Indian Muslim population under the flag of the Muslim League and the dynamic leadership of the Quaid-e-Azam. Both the British nation and the Hindus had to bow before the united force of the Muslim community.

There is no denying that internal integrity is the most important element for the survival of any nation and for all times. We can say that constant vigilance is the price of liberty. A divided nation can never have stability, peace and prosperity. t is all the more important for our country, for Pakistan is threatened not only by the external enemies but also by the internal factions.

People have become so narrow in their outlook that they love only their own province or town in which they were born. They never talk about Pakistan in which lies their province or town. People say their prayers only in the mosques of their respective sects. They are simply unable to perceive the grim and grave situation prevailing both in and around our country.

“If a house be divided against itself, that house cannot stand.” Bible, Mark 3:25

The foreign elements are exploiting our disunity and thus making our country weaker and weaker everyday. They cannot tolerate the existence of happy and prosperous Pakistan. Our enemies are very clever and united, and they are working hard on their agenda to create misunderstandings among the people of Pakistan. We have already lost East Pakistan due to our disunity and non-cooperation.[the_ad id=”17150″]

The answer is a national unity-the panacea for all our social, political and economic ailments and problems. The strongest bedrock of integration and unity is religion. The unity forged by Islam dawned into national freedom. Religion guides man to realize oneself, to subordinate the ego to the greater good. Islam teaches us that the individuals are like limbs of one body. Whole hearted revival of Islamic values can repair the cracks appearing in the national set up. Restoration is the need of the time.

It is really surprising why we have forgotten that our forefathers made concerted efforts to achieve this country. They sacrificed their lives and property to gain freedom both for themselves and their coming generations.

“There are only two forces that unite men fear and interest.” Napoleon Bonaparte

If they had not struggled to achieve a separate homeland, we would have been the slaves of the Hindus. We must keep in mind that we all belong to one country and one nation. Our religion is admittedly the best religion of the world. It aims at nothing less than universal human brotherhood. So, the Muslims who believe in God, but stilldo wrong are simply inconceivalbe in the system of Islam.

The second remedy for integration is education. Let our colleges and universities be training grounds for selfless service, mutual respect and true knowledge instead of being hot-beds of factions and political rivalry. They are to play a creative role in the evolution of the national heritage.[the_ad id=”17144″]

No less important is the role of the national language Urdu. It is not only a requisite for national unity but it is also a battering ram for stirring national feeling, love and devotion. Sindhu-Desh and Pakhtoonistan like Bangladesh derive their life force from too much glorification of regional languages at the cost of National Language.

All for one, one for all. Aletandre Dumas

Then comes the rule of law, the force of law that has been missing or misapplied so far. All anti state and anti social activities must be crushed with the iron hand of the law, particularly in the educational institutions, the breeding grounds for hatred, regionalism and sectarianism. The barrier of social clog can be toppled through free and large scale marriages among the various ethnic groups. Blood relations and ties make the chain of national integration strong and lasting.

“All your strength is in your union, – All your danger in discord.” Longfellow

Corrupt and power politics has also contributed a lot to the disharmony in our nation. Selfish politicians kept sowing seeds of separation and disintegration and ultimately rendered the people powerless to unite again as a single nation.[the_ad id=”17151″]

The following steps can also be very useful for achieving national unity:

Firstly, a countrywide campaign should be launched to make the masses full aware of the threats which are likely to shake the very foundations of our country.
Secondly, all the religious political parties and organizations should be banned positively.
Thirdly, the current primary education system should be discarded and replaced with the syllabus based on the ideology of Pakistan, bringing the national unity and brotherhood into a sharp focus.
Fourthly, patriotic leaders and intellectuals also have a fundamental obligation to help create a climate of peace and respect for all the conflicting sects.
Fifthly, greater use should be made of television and radio to highlight the terribly negative effects of disunity on Pakistans vital security and economy.
Sixthly, some of our leaders who are foreign agents, and are exclusively involved in negative activities, should be kept under close watch by the government agencies. It is an admitted fact that the nations which weakeh their unity, cannot maintain their freedom.

“United we stand, divided we fall.” Aesop, The Four Oxen and the Lion

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Essays about pakistan.

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50 – Years of Pakistan
National Language (Urdu)
Urdu as Medium of Instructions
Be Pakistani & Buy Pakistani
Quaid E Azam as a Father of Nation
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Pakistan & Her Neighbours
Pakistan’s Nuclear Strength
Pakistan of My Dreams
Pakistan as an Islamic State
Pakistani Seasons
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A Typical Pakistani Village
National Dress
Current Economic Situation of Pakistan
Pakistan Needs More Scientists
Terrorism in Pakistan
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Process of Constitution Making in Pakistan and Role of Judiciary
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Pakistan’s Problems as a Developing Country
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The Presidential Years

1 Setting the agenda
2 The Presidency - Getting into Union Buildings
3 Forming the Government of National Unity

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3.1 The path to a Government of National Unity

Although it took hard negotiation and intense debate for the ANC to accept the idea of a Government of National Unity , something like it was envisaged early on. In his Treason Trial testimony in 1960 Mandela acknowledged a phased transition to democracy as something that could be contemplated. The possibility was there in broad and vague outline in the document Mandela sent to President PW Botha in March 1989. 107 That document drew on insight into the government’s thinking gained from the secret meetings with a government working group 108 ; on discussions with his fellow prisoners from Pollsmoor; and consultations with the ANC leadership in exile. 109

The most crucial task, Mandela wrote, ‘was reconciling the demand for majority rule in a unitary state with the concern of white South Africa over this demand, as well as the insistence of whites on structural guarantees that majority rule will not mean domination of the white minority by blacks.’ Reconciling these matters through negotiation was needed to break a ‘deadlock’, a situation in which neither side had the means to prevail by force of arms (see Chapter 1).

While the ANC saw the possibility of ‘structural guarantees’ in a general and undefined way, the apartheid government, believing that it had enough power to prevent – or at least delay – majority rule, produced varying proposals for constitutional structures which would give minority groups, in particular whites, power beyond the numbers their political organisations could command.

All manner of proposals issued from the National Party government negotiators, the Democratic Party and parties located in some of the bantustans . From the mid-1970s, as resistance grew, a proliferation of constitutional models come from inside the country and outside, from defenders of apartheid and opponents who nonetheless were not ready for democracy. They included varieties of consociationalism – in which executive power is shared proportionally among segments of society defined along ethnic, religious, or linguistic lines, with a veto in the hand of minorities to protect their minority interests – and federations of regions or communities with a high degree of autonomy and even differing systems of government in different parts of the country. What the schemes had in common was that they were incompatible with majoritarian democracy.

Two central issues will have to be addressed

108 Niel Barnard, Secret revolution (Cape Town: Tafelberg), pp.206-8.

109 NM, Long Walk to Freedom, p.535

The situation, though, was not static; nor were the expectations of the majority of South Africans and the international community. The Harare Declaration , 110 adopted by the United Nations in December 1989, was explicit in its definition of the final outcome of negotiations as an unqualified franchise that conferred equal rights on all South Africans. The constitutional manoeuvres were rendered stillborn by the work the ANC had done to mobilise for consensus across the mass democratic movement on the fundamental aims of negotiations and to achieve acceptance of these broad principles across the globe.

Further, the main protagonists in the negotiations process, the ANC and the National Party government, were wary of international mediation. Each believed strongly that South Africans should resolve their own problems; and find solutions that would – as far as possible – take into account the interests, aspirations and apprehensions of their constituencies. This, in part, reflected a deep patriotism shared among South Africans, including the White community (especially among Afrikaners, as Mandela often commented).

In the four years after Mandela’s release and the unbanning of the liberation movement, the level of organisation and mobilisation among the black majority, the implications for all South Africans of a scorched earth, the negotiating acumen of the ANC and its allies, and the united voice of much of humanity – all these combined to whittle away proposals from the government side for ‘structural guarantees’ in the form of group rights, power-sharing, special majorities, minority vetoes, rotating presidency and the like. In the end, when the ‘roadblocks’ had been removed, the compromise Mandela had foreseen took the form of a Government of National Unity, as a transitional mechanism towards democratic majority rule

People shall have the right to participate in the government and administration of the country on the basis of a universal suffrage

A sensitive and provocative roadblock, and a persistent one which continued to plague us even during the period of the Government of National Unity, was mainly a historic and psychological one reflecting itself in endemic contempt which the white community, especially Afrikaners, had for blacks.

For almost three and a half centuries, a conservative and arrogant white minority had tried to apply the doctrine of Nazi Germany and preached the unscientific theory that blacks were inferior to whites, in fact, that blacks were sub-human.

One of the main architects of this theory was Dr Hendrik Verwoerd , a former South African Prime Minister, who held that blacks should not be allowed to venture into pastures where they were not allowed to graze. They should never be permitted to rise above the status of hewers of wood and drawers of water.

The apartheid regime, even during the period of negotiations between the ANC and the apartheid regime, still believed that they could save white supremacy with black consent. Although the apartheid negotiators tried to be subtle, it was clear right from the start of the talks that the overriding idea was to prevent us from governing the country, even if we won in a democratic election.

I was still a prisoner in Victor Verster when I first met President De Klerk , leader of the National Party, on 13 December 1989.

Shortly before that meeting I had read an article written by the editor of Die Burger, then the official mouthpiece of the National Party, under the pen name of Dawie, in which he sharply criticised the concept of Group Rights which was being peddled by that Party as the best solution for the country's problems.

This meant that each population group after the first democratic elections would retain permanently the rights and privileges it had enjoyed before such elections, no matter which political party had won.

The essence of this fiction, although not openly said, was that there should be no change whatsoever in the economic and political system of the country. White minority would continue to monopolise all the important rights of citizenship.

The revolutionary changes demanded by the liberation movement, and for which martyrs across the centuries had paid the highest price, would be stifled. The new government would be unable to provide shelter for the people and quality education for their children. Poverty, unemployment, hunger, illiteracy and disease would be rampant. Die Burger criticised this pseudo policy as introducing apartheid through the backdoor.

I pointed out to President De Klerk that if their own mouthpiece condemned this idea, he could well imagine what we thought of it.

We would reject it out of hand. It was at this point that the President impressed me. He conceded that if our movement would not even consider the idea, he would scrap it. I immediately sent a message to the ANC leadership in Zambia in which I described the President as a man of integrity with whom we could do business.

I repeated this statement on countless occasions, here and abroad, after my release from prison.

From the ruins of Group Rights there emerged another gimmick, that of power sharing. Broadly speaking this meant that if, for example, the ANC won seventy five percent of the votes in a general election, and the National Party obtained only twenty five percent, the ANC would not be able to take any major decision without the consent of the National Party. Our delegation, under the leadership of Comrade Cyril Ramaphosa , uncompromisingly rejected this fiction.

Later President De Kierk and I exchanged views on the matter at the residence of Dr Bill Venter, then Chief of the industrial giant, Altron.

Again I urged the President to drop the idea, pointing out that we wanted nothing less than a true democratic government as understood by the civilised world. I warned him that, trying to sell us another version of racial discrimination was unacceptable and, worst of all I said, that would irreparably damage his credibility. I added that our delegation at the Kempton Park negotiation centre, and other delegates were engaged in advanced discussions on the Government of National Unity, which was a far superior principle than either of his two proposals. We finally agreed that this would be one of the best instruments for uniting our people. The Government of National Unity would include all the parties that won five percent or more of the votes in an election.

In her book Anatomy of a Miracle, Patti Waldmeir accurately sums up De Klerk's real aim. She poses the question as to ‘Why the Boers gave it all away.’

She observes that: ‘South Africa's last white president did not set out to hand over power, he set out to preserve it – as much as possible. He never intended to give it all away. But in the end, he did so, and happily.’ 111

Mandela did not take part in the detailed negotiations, but he kept abreast of their evolution, and he forced the pace and direction in line with the ANC’s positions. He paid attention to ensuring the process was inclusive. 112 He received constant reports through interactions with the negotiations team and in ANC National Working Committee discussions. He was always on hand to help resolve difficulties and deadlocks.

Madiba’s point was ‘No, let everybody come, if they want to sit they can put another chair there for them.’

Madiba didn’t attend the meetings of the Negotiations Commission except may be on the odd occasion, but we always had to report to him on every step and everything, constantly report to him. So he was on top of everything, every formulation. In that sense he was an integral part of the negotiating team. He was the most militant member of the negotiating team, by far, on almost every issue, the most militant. We would sometimes sit with each other and say, ‘This is quite an acceptable compromise, we can give into the regime on this one because it’s not really a matter of principle’. And then we would work out between all of us, how are we now to convey this to Madiba, this recommendation, before we go to the NEC. Because we knew he was going to accuse us of being soft, of being moderate. He would often say, ‘Well if you don’t know how to tell these people where to get off, I will come to the meeting tomorrow. I’ll tell them this is unacceptable, if you are unable to tell into their faces that this is unacceptable, I’ll come and do it.’ Afterwards when I thought about it, I thought that what he was doing was what he saw was his responsibility: he knows that if you are involved daily in negotiations, the negotiators on each side try to chip away, chip away, chip away; and his job was to hold the line and to push you to the limit to get the best possible deal. In that sense I think he kept on strengthening the resolve of his own negotiators by being so militant. 113 Valli Moosa

113 Valli Moosa, interview by Tony Trew, Cape Town, 8 September 2014.

Mandela’s focus in this engagement with negotiations was not simply majority rule, but ‘democracy which was modern in the sense that it would be nonracial, nonsexist, secular and embodying all of the modern concepts and human rights’. 114 He also wanted inclusive negotiations.

here were certain things which he was very focused on. One of them was majority rule

The negotiations process was done in the most inclusive way, he wanted us to build a front, which we did, to win over even those who were in the bantustans and all that. He was quite insistent on seeing us do that. So that process he led with good effect. He was able to give us leadership as the negotiating team which was effective and in a way allow us, obviously within the decisions of the NEC, to go ahead and negotiate a number of provisions of the settlement and remain firm on key issues like majoritarian rule. 115 Cyril Ramaphosa

115 Cyril Ramaphosa, interview by Tony Trew, Johannesburg, 6 October 2014.

But at the same time as seeking consensus, Mandela was also preoccupied with what was needed to achieve the ANC’s objectives: ‘Much as he was your consensus builder and your Mr Reconciliation, he had this deeply ingrained feeling of wanting to outflank the enemy all the time’ 116

116 Cyril Ramaphosa, interview by Tony Trew, Johannesburg, 6 October 2014.

At the unbanned ANC’s first elective conference in 1991, Mandela focus spelt out the need to think beyond the content and process of negotiations – effective organisation and mass mobilisation were imperative.

The winning of the objective of a Constituent Assembly will not be achieved solely through the negotiation process. It will require the generation of mass support for this demand. We reject the regime`s contention that mass mobilisation stands in the way of the negotiating process. In the absence of voting rights, the only power we can exercise is the power and the strength of our organised people. 117

Negotiating power therefore required strong organisation, and strong international links.

He was deeply concerned about the status of the organisation, the branches, the regions as we had them then and felt that the organisation was not nearly as strong as he thought it should be. That is why he crossed the length and breadth of the country to mobilise support. Much as he felt that we needed to prosecute our struggle through negotiations, he knew that we would only be able to do so effectively if our base was strong and therefore strengthening the organisation was important. But there was also the international aspect: he knew that we needed to be present on the international scene and that’s why once he was released he went throughout the whole world to meet people. And of course part of it was fundraising, in typical Madiba style, he wanted resources for the organisation, which was hugely successful. 118 Cyril Ramaphosa

By the final stages of negotiations, late in 1992 and early 1993, this approach had made an impact. The balance of power that had almost equally matched the two side in 1990 had, measured by the strategic outcome of the negotiations process, shifted inexorably in favour of the ANC.

Yet special transitional mechanisms had to be developed, to address the apprehensions of the National Party and its constituency, and to ease them into democratic majority rule. Included in the Record of Understanding of September 1992, agreed between the ANC and National Party, was an interim government of national unity. 119

there shall be an interim/transitional government of national unity.

The ANC recorded its assessment of the new situation in the document Negotiations: A Strategic Perspective, adopted in November 1992. 120

The government, the assessment said, still had command over far-reaching resources, in the state and other military forces, and the support of powerful economic forces. The violence directed against the democratic movement was working to the advantage of the National Party. But the government had failed to gain political support from the majority or even to build alliances with bantustan leaders. Its own constituency was increasingly divided as the right wing made inroads, including within the security forces. It was unable to reverse the deterioration of the economy or make inroads into unemployment and crime.

The ANC, though still unable, in the short term at least, to defeat the government militarily, was now a legal organisation with majority support that was still growing. It had shown its capacity to mobilise its numbers in mass action and to activate support from most of the international community.

Weighing these factors, the ANC concluded that, rather than resume the armed struggle or engage in protracted negotiations which might see the government bolster its position and would in any case impose harsh costs on the country and the people, the best way forward was a swift negotiation process – combined with continuing mass action and mobilisation of international pressure.

What was still to be negotiated included a Government of National Unity after the adoption of a new constitution, beyond the period of the interim government of national unity already agreed in the Record of Understanding. Fierce debate continued in the ANC for some time, even after the Strategic Perspectives document had been adopted by the NEC. For those, like Mandela, who advocated a Government of National Unity, the rationale depended on the need to ward off a counter-revolution that could reverse the gains made; as well as the urgency of dealing with the deteriorating social and economic situation. He stressed the latter in notes he wrote for his input to the debate at the National Executive Council in February 1993:

The balance of forces is not completely static. In this phase of negotiations

The opposite argument is based on the fact that a majority party in the forthcoming election cannot alone effectively address the enormous problems facing the country – the declining economy, the unacceptably high level of unemployment and crime the violence, which is likely to assume even more disturbing dimensions once a democratic government is installed. Political stability, they say, can only be successfully solved through a government of national unity, only political stability rising out of such a government can attract investments. It would be more profitable for comrades when examining the opposing arguments to make concrete proposals as to how the socio-economic issues can be solved by a single party government

The Strategic Perspective document is now a policy document of the ANC and I do not think we should, without prior notice, try to re-open the matter. A leadership that takes policy decisions today and seeks to change them radically the next day cannot inspire confidence in their followers or the public 121

At the end of the meeting he paid tribute to the vigour of the discussion in which reservations were raised, but emphasised the imperative of unified acceptance by all of the collective decision,’ and suggested that some of the popular concerns cited by speakers reflected their own failure to engage with the grassroots on the issue.

5. The reason for some of the concerns expressed here is due partly to failure to recall decisions taken by the organisation on negotiations in general and on the Strategic Perspectives document.…

6. At bottom is a failure by members of the NEC to go to their areas where they have been deployed.

What explanations have been made to grassroots?

Where and when, by whom were queries made, in what organised manner were these complaints made?

7. Lack of understanding of principle of collective leadership.

8. Confidence in our negotiating team

9. Must give clear lead … 122

Apart from the proposal for a Government of National Unity, of a kind that did not allow parties that lost the election to paralyse government, the strategic perspectives document argued that there was a need to forestall potential threats to the new democracy that could come from the security forces and the civil service. These institutions had the capacity not only to destabilise democracy, but also to delay or subvert transition – if the transition to democracy had only negative implications for the individuals who belonged to them, that could feed the forces seeking to destabilise the country. So there was a need to deal with the future of members of these institutions – job security, retrenchment packages and a general amnesty – as part of a negotiated settlement. 123

A democratic government will need to restructure the civil service and the security forces

All this found formal expression in the interim constitution . Besides recording the constitutional principles that would inform the final constitution to be negotiated in the Constitutional Assembly, it set out the framework for a five-year Government of National Unity in which any party gaining over five per cent in the election would be represented.

The structure of the Cabinet was defined by the Interim Constitution:

• the president would be an elected by a joint sitting of both Houses of Parliament; • each party with at least 80 out of the 400 National Assembly seats would be entitled to an executive deputy president from its MPs; • the Cabinet would have not more than 27 members appointed by the president in consultation with the executive deputy presidents and the leaders of parties participating in the GNU; • any party with at least five per cent of the total vote would be entitled to representation in the GNU in proportion to its vote in the election.

The April 1994 election results dictated the composition of the first Cabinet. They meant that the president would be ANC; that there would be two deputy presidents, one ANC and one NP; and that there would be 18 ANC ministers, six NP ministers and three IFP ministers

3.2 Consultations and discussions about the Cabinet

Essay on National Unity for B.A and F.A Students

Essay on National Unity

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I am a published author of dozens of books in Pakistan. I have been Editor of The Guide in National University of Modern Languages Islamabad (NUML). I am MPhil in Applied Languistics from University of the Lahore. Being an M.Ed I mostly spend my time training the teachers.

Essay on National Unity

Introduction

Such countries where people from different religions and practices live together, national unity is the only thing common among them. It is their love for their nation.

National Unity

National Unity is a feeling among the people of a nation that binds them together to share a feeling of oneness. It has been an important factor for a nation since ancient times.

Importance of National Unity

National Unity holds the greatest importance for a nation. Only those nations are strong where national unity is found in the deep of its roots. The national unity unites the people of that nation and enables them to fight against the enemies. The feeling of national unity depends only on how much we love our country.

It was the power of national unity when India fought with the outsiders and got freedom from their 200 years long slavery. To spread national unity, it is very important to respect our national symbols and national anthems well.

National Unity is a very important thing for the people of a nation. If there is a single person among billions of a nation who doesn’t maintain national unity, the nation can never be strong.

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National Unity Day 2021: Share These Powerful Slogans And Quotes With Your Loved Ones

Since 2014, india has been celebrating october 31 as national unity day..

On National Unity Day, people acknowledge Sardar Vallabhbhai Patel's legacy and honour his achievements. The first National Unity Day was celebrated on October 31, 2014. To mark the occasion, you can send these wishes and quotes to your loved ones and remind them about the contribution of the “Iron Man of India” in laying a strong foundation for the country.

Here are some wishes, WhatsApp messages and status:

-- There is no dearth of brave young men and women in India. If they get the right opportunity, they can soar high and compete with other nations in every field.

-- The enemy cannot hurt us if we all Indians become one. Unity is strength.

-- Alone, you are a drop. Together, we are an ocean, a team. This National Unity Day, let us pledge to protect the country's unity.

-- We must remind ourselves of the commitment Sardar Vallabhai Patel showed to build the foundation of this country. We must work to achieve his dreams.

-- There's a lot of strength in unity. Without it, there is weakness and fear.

Quotes by Sardar Vallabhbhai Patel

-- Manpower without unity is not a strength unless it is harmonized and united properly, then it becomes a spiritual power.

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-- By common endeavour, we can raise the country to new greatness, while a lack of unity will expose us to fresh calamities

-- Young men and women are to build-up a strong character. A nation's greatness is reflected in the character of her people. If it was sullied by selfishness, such a people could not prosper or achieve great things. Selfishness had its place in life as everyone had to look to his own needs and that of his family, but it could not be made the be-all and end-all of life.

PM Modi Pays Tributes To Sardar Patel On His Death Anniversary

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Essay on National Unity Students

December 19, 2023

Kainat Shakeel

National Unity Students play a vital part in shaping educational geography by fostering a terrain of inclusivity, forbearance, and understanding. From literal significance to ultramodern-day impact, these students contribute significantly to the development of a harmonious society.

Defining National Unity Students:

National Unity Students are individuals who laboriously engage in enterprises that promote concinnity and diversity within educational institutions. They’re title holders of inclusivity, working towards creating a terrain where students from different backgrounds can attend peacefully. The significance of similar students in educational settings cannot be exaggerated, as they contribute to the overall well-being and success of their peers.

Literal Significance:

The conception of National Unity Students has evolved, with roots deeply bedded in literal movements for social justice. From civil rights movements to anti-apartheid demurrers, students have been at the vans of championing unity and equivalency. Understanding this literal environment provides a foundation for the principles and values upheld by the National Unity Students moment.

Characteristics of National Unity Students:

National Unity Students parade distinctive traits that set them piecemeal. They aren’t simply unresistant spectators but active contributors to creating an inclusive atmosphere. Their commitment to embracing diversity, fostering open dialogue, and grueling conceptions makes them pivotal agents of change within educational institutions.

Role of National Unity Students in Educational Institutions:

In educational settings, National Unity Students play a pivotal part in bridging gaps between different groups. They laboriously promote harmony and understanding through colorful enterprises similar to artistic exchange programs, mindfulness juggernauts, and cooperative systems that celebrate the uproariousness of different backgrounds.

Challenges Faced by National Unity Students:

While the work of National Unity Students is estimable, they face challenges in prostrating conceptions and prejudices. Navigating through different perspectives requires adaptability and a commitment to breaking down walls. By addressing these challenges, National Unity Students contribute to creating a more tolerant and accepting society.

Educational Reforms for National Unity:

To further strengthen the impact of National Unity Students, there’s a need for educational reforms. This includes integrating inclusive classes that reflect the diversity of the pupil body and enhancing artistic mindfulness programs to foster a deeper understanding of different backgrounds.

Success Stories of National Unity Students:

Real-life exemplifications of National Unity Students leading poignant enterprise inspire others to follow suit. From organizing events that celebrate artistic diversity to laboriously addressing social issues, these success stories showcase the positive influence that these students can have on their peers and communities.

Community Engagement and Outreach:

National Unity Students extend their impact beyond the confines of educational institutions. Engaging with the community through outreach programs, cooperative sweats, and enterprise for community development demonstrates their commitment to creating positive change on a broader scale.

National Unity Students Catalysts for Social Change:

Beyond the educational sphere, National Unity Students serve as catalysts for social change. By addressing societal issues through collaborative action, and championing for equivalency and justice, they contribute to erecting a more indifferent and harmonious society.

Support Systems for National Unity Students:

To empower National Unity Students, establishing support systems is pivotal. Mentorship and guidance play a vital part in nurturing their leadership expertise and furnishing a network of like-inclined individuals who partake in their commitment to unity.

Celebrating Diversity within National Unity:

Embracing artistic differences is a foundation of National Unity Students’ work. By promoting a sense of belonging for all students, irrespective of their backgrounds, they contribute to creating a terrain where diversity is celebrated and valued.

Impact on Academic Performance exploration findings indicates a positive correlation between unity enterprise led by National Unity Students and academic success. Creating a conducive literacy terrain that prioritizes inclusivity enhances the overall academic performance of students.

National Unity Students as Future Leaders:

The rates developed by National Unity Students contribute to the development of unborn leaders. Their guests in promoting unity, understanding, and forbearance lay the root for effective leadership in various fields.

Global Perspective on National Unity in Education:

Comparing enterprises worldwide provides precious perceptivity. By learning from international stylish practices, National Unity Students can broaden their impact and contribute to a global movement towards creating inclusive and different educational surroundings.

Conclusion:

In conclusion, National Unity Students play a pivotal part in shaping the educational experience for students worldwide. From literal roots to ultramodern- day challenges, their commitment to unity and inclusivity contributes to creating a more tolerant and harmonious society. Encouraging students to embrace the principles of National Unity Students ensures a brighter, more inclusive future.

Kainat Shakeel is a versatile Content Writer Head and Digital Marketer with a keen understanding of tech news, digital market trends, fashion, technology, laws, and regulations. As a storyteller in the digital realm, she weaves narratives that bridge the gap between technology and human experiences. With a passion for staying at the forefront of industry trends, her blog is a curated space where the worlds of fashion, tech, and legal landscapes converge.

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BSc BA FSc ICS FA ICom English Essay National Unity in Pakistan

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1. National unity is vital for survival and progress

Union is strength
Individual vs. nation

2. Advantages

Maintenance of freedom
Peace, progress and prosperity

3. Need of national unity for Pakistan

In the light of Islam
Present circumstances

4. United we are invincible, disunited we fall

Promote love and fraternity
Unity is strength

5. Conclusion

"Where there is unity, there is always victory". (Publicius Syrus)

National unity is vital for the survival and genuine progress of a nation. Without unity, a nation disintegrates and eventually loses its identity. No doubt, union is strength. Things and objects stay intact as long as they are united. The weakest objects derive strength from their unity. A particle of dust is nothing, but the same particle can uproot trees, dismantle huge buildings, dash big complexes, bash up huge cultural centers and smash anything when it is a part of a storm or a typhoon. The individual is like a drop of water. The nation is like an ocean. The drop of water draws its strength from the ocean. Similarly an individual draws his strength from the nation or community of which he is a member. Allama Iqbal has very wisely said, "The individual exists only in relation to the group; outside the group, he is nothing". The wave exists only inside the river; outside the river, it is nothing".

No struggle is successful without national unity. When there is a sense of cleavage among the individuals, the nation falls apart. National unity is an invaluable asset. It helps the nations to gain freedom, maintain honour, win victories, achieve progress and solve knotty problems. The creation of Pakistan is a clear proof of Muslim unity. Similarly, Ata Turk united his people and achieved unbelievable victory. On the other hand, Sher Shah Suri defeated Humayun because his brothers were divided against him and within themselves too.

Our religion Islam is a religion of unity. It condemns disunity among the Muslim. The Holy Quran explains unity among the Muslims: "And hold fast the rope of Allah and not be divided".

National unity is the greatest need of our country. We cannot make Pakistan a strong and invincible fortress of Islam unless we are united. If we are united, ni enemy can harm us. Our disunity will always tempt the enemy. The present circumstances call for national unity all the more. Our enemies have hostile and huge monistic policies against us. They have flexed their muscles against us more than once in collusion with anti-Pakistan and anti-Islam forces. They are hell bent to destabilize Pakistan. Not atomic weapons nor conventional armed forces, nor foreign aid but our national unity alone can make them lick the dust. Therefore, we must be united.

United we are invincible, disunited we fall. It is crystal clear that nations without unity are soon wiped off. The current situation in Pakistan does not augur well. Sectarianism, fanaticism, provincialism, depotism, ethnicity, barbarism, narrow nationalism etc, are proving a stumbling block in the way of our social, economic, political, religious, national and international progress. Let us therefore in the name of Islam and Pakistan shun all our difference. Let us promote unity, love, sacrifice, brotherhood and friendship in our country. Let us present a united front against the forces of evil, disunity, exploitation oppression, injustice, hatred etc. We must remain united. It is utmost necessity for our survival and progress.

"Let there be work, bread, water and salt for all". (Nelson Mandela)

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Why is National Unity Day Celebrated on October 31? History, Significance, Quotes and Messages

Published By : Nibandh Vinod

Trending Desk

Last Updated: October 31, 2023, 06:30 IST

Ahmedabad, India

National Unity Day is observed on October 31 each year. (Image: Shutterstock)

National Unity Day 2023: Sardar Vallabhbhai Patel is renowned as the 'Iron Man of India' for his significant role in uniting more than 550 princely states.

National Unity Day, also known as Rashtriya Ekta Diwas, is observed on October 31 each year. This day is dedicated to celebrating the birth anniversary of Sardar Vallabhbhai Patel, who was the first Home Minister of independent India. Patel is renowned as the ‘Iron Man of India’ for his significant role in uniting more than 550 princely states.

This year, we are celebrating the 148th anniversary of Sardar Vallabhbhai Patel. The reason behind the celebration is to remind people about the importance of unity and social progress. He was a crucial leader during India’s struggle for independence and played a significant role in the division of British India into India and Pakistan.

National Unity Day 2023: History

In 2014, Prime Minister Narendra Modi announced that Patel’s birthday would be celebrated as National Unity Day. The purpose of this day is to remind the citizens of the power of unity and staying together.

National Unity Day 2023: Significance

The goal of this day is to strengthen our nation’s unity and raise awareness about Vallabhbhai Patel’s contributions. It’s a chance to reaffirm our commitment to the country’s unity, integrity, and security. National Unity Day is celebrated with enthusiasm in both public and private institutions across the country.

On National Unity Day 2023, President Droupadi Murmu, Vice President Jagdeep Dhankhar, Prime Minister Narendra Modi, Union Home Minister Amit Shah, and other leaders paid their respects to Sardar Vallabhbhai Patel.

National Unity Day 2023: Quotes and Messages

He worked really hard, even in sickness, to bring the different states of our country together. Wishing you a very Happy National Unity Day.
Happy National Unity Day to everyone. On this inspiring day, we must promise ourselves that we will continue to work hard to keep our country together.
On the occasion of National Unity Day, we must come together and thank Sardar Patel for all the work he did in integrating India. Warm wishes to all.
The greatest gift that we can give Sardar Patel is the promise that we are always going to keep our country united. Happy National Unity Day.
On the occasion of National Unity Day, let us make this day a special one by thanking Sardar Patel and always celebrating this day with high spirits.
national unity day
Sardar Vallabhbhai Patel
Sardar Vallabhbhai Patel Birth Anniversary
sardar vallabhbhai patel jayanti

Short and Long Essay on National Unity for Children and Students

Introduction

In such countries where people from different religions and practices live together, national unity is the only thing common among them. It is their love for their nation.

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Target Exam ---

National Unity

National Unity is a feeling among the people of a nation that binds them together to share a feeling of oneness. It has been an important factor for a nation since ancient times.

Importance of National Unity

National Unity is a very important thing for the people of a nation. If a single person among billions of a nation doesn’t maintain national unity, the nation can never be strong.