essay on kindness of rasool 170 words

100 Words Essay On Kindness Of Rasool In English

“Allah is kind and loves kindness in all matters”, said Prophet Muhammad Rassol of Islam. 

Prophet Rasool believed in being kind to friends, relations (especially one’s mother and father), neighbours, orphans, women and even inanimate objects. 

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Essay On Kindness Of Holy Prophet: 200-500 Words (Eng/Urdu)

Holy Prophet Muhammad (Peace Be Upon Him) is a paragon of kindness, whose life serves as an exemplary model for humankind. His merciful and compassionate nature transcended all barriers of race, religion, and social status, reflecting the true essence of Islam.

Essay On Kindness Of Holy Prophet – 200 Words

Throughout his life, Prophet Muhammad (PBUH) demonstrated unparalleled empathy and love for others, even in the face of adversity. His treatment of the poor and needy, as well as his concern for the welfare of animals, illustrates his deep-rooted kindness. One such example is when he (PBUH) mended a broken bird’s wing and cared for it until it could fly again.

The Holy Prophet’s (PBUH) magnanimous approach to his enemies is another testament to his benevolence. He consistently forgave those who sought to harm him, teaching his followers to embrace forgiveness and let go of grudges. This gracious behavior is exemplified in the Conquest of Mecca, where he forgave the people of the city despite their years of hostility.

His kind-heartedness also extended to the domestic sphere, where he upheld the rights of women and advocated for their dignity and respect. He emphasized the importance of treating one’s spouse with love and affection, a lesson still relevant today.

In conclusion, the life of Holy Prophet Muhammad (PBUH) epitomizes kindness and compassion, providing a timeless example for all humanity. His unwavering empathy, forgiveness, and concern for the well-being of others, irrespective of their backgrounds, are lessons that we must strive to incorporate into our own lives. By emulating his virtues, we can foster a world where love, tolerance, and understanding prevail.

Essay On Kindness Of Holy Prophet – 500 Words

Kindness is a universal virtue, transcending cultures, religions, and time. It is often considered as one of the pillars of a harmonious society. Among the numerous exemplary personalities in history, the Holy Prophet Muhammad (Peace Be Upon Him) stands out as a shining beacon of kindness and compassion. This essay delves into the life of the Holy Prophet, highlighting instances that illustrate his unparalleled kindness and its enduring legacy on humanity.

Early Life And Character Of The Holy Prophet

Born in the year 570 CE in Mecca, the Holy Prophet (PBUH) was an orphan, raised by his grandfather and uncle. Despite the hardships he faced in his early life, he was known for his impeccable character and noble qualities. He was often referred to as “ Al-Amin ” (the trustworthy) and “Al-Sadiq” (the truthful). Even before his prophethood, the Holy Prophet (PBUH) displayed exceptional kindness, which was evident in his dealings with people, animals, and the environment.

Kindness To Family And Friends

The Holy Prophet’s (PBUH) kindness was evident in his interactions with his family and friends. He was a loving husband, a caring father, and a gentle friend. He would assist with household chores, engage in playful activities with children, and help his friends in times of need. The Holy Prophet (PBUH) was known to visit the sick, console the bereaved, and attend funerals, reflecting his deep sense of empathy and concern for others.

Kindness To Enemies And Critics

Perhaps one of the most striking examples of the Holy Prophet’s (PBUH) kindness was his treatment of his enemies and critics. Despite the persecution and hostility he faced, he chose to respond with patience, forgiveness, and compassion. A famous example of this is when the Holy Prophet (PBUH) visited the house of a woman who used to throw garbage at him. When she fell ill, he went to inquire about her health, which left her astounded by his kindness and eventually led her to embrace Islam.

Another notable incident occurred after the conquest of Mecca when the Holy Prophet (PBUH) forgave his enemies who had caused immense suffering to him and his followers. Instead of seeking revenge, he granted them amnesty, exemplifying his magnanimity and commitment to peace.

Kindness To Animals And The Environment

The Holy Prophet (PBUH) demonstrated immense kindness towards animals and the environment. He urged his followers to treat animals with compassion and avoid overburdening them. He also advocated for the conservation of natural resources, emphasizing the importance of planting trees and preserving water.

The story of the Holy Prophet (PBUH) freeing a camel that was overburdened and mistreated by its owner illustrates his concern for animal welfare. Upon seeing the animal’s suffering, he admonished the owner and stressed the importance of treating animals with kindness and care.

Enduring Legacy And Lessons

The Holy Prophet’s (PBUH) life serves as an eternal reminder of the power of kindness and its potential to transform lives. His legacy of compassion continues to inspire millions of people around the world, transcending religious, cultural, and geographical boundaries. Some key lessons that we can glean from his life include:

• Treat everyone with respect and dignity, regardless of their social status, beliefs, or background.
• Forgive and let go of grudges, as this can pave the way for inner peace and spiritual growth.
• Show empathy and understanding to those who are suffering, as this can alleviate their pain and foster a sense of solidarity.

نبیؐ رحمت کی رحمت کے پہلو

اللہ تعالی نے اپنے پیارے محبوب حضرت محمد مصطفی صلی اللہ علیہ وآلہ وسلم کو بے حد نرم دل اور شفیق و مہربان بنایا ہے، وہ اپنی امت کے لئے سراپا رحمت و کرم ہیں، اس کی تکلیف، کسی بھی قسم کی سختی اور شدت انہیں ناگوار گزرتی ہے۔ قرآن پاک میں ارشاد ہے: ترجمہ:”یہ اللہ پاک کی خاص رحمت ہے کہ آپ ان کے لئے نرم دل ہیں“۔(آل عمران: 159) دوسرے مقام پر ارشاد فرمایا: ترجمہ:”بے شک تمہارے پاس تم ہی میں سے، عظیم الشان رسول تشریف لائے، جو چیز تمہیں مشقت میں ڈالے، وہ انہیں بہت ناگوار گزرتی ہے تمہاری بھلائی کے بہت ہی متمنی ہیں۔ مومنوں پر بہت ہی مہربان و رحیم ہیں“۔(التوب: 128) حضور نبی کریم صلی اللہ علیہ وآلہ وسلم کے قلب اطہر میں پیدا کردہ اسی شفقت و رحمت کا اثر تھا کہ صرف نیک اور پرہیزگار لوگ ہی آپ کے پیش نظر نہ تھے، بلکہ گناہ گاروں پر بھی نظر کرم تھی تاکہ وہ رحمت و مغفرت سے محروم نہ رہیں اور فرمانبرداروں کے ساتھ وہ بھی رحمت میں سے حصہ حاصل کر لیں۔ چنانچہ ایک دفعہ آپ صلی اللہ علیہ وآلہ وسلم نے ارشاد فرمایا: ترجمہ:”مجھے شفاعت اور نصف امت جنت میں داخل کرنے کے درمیان اختیار دیا گیا، (کہ چاہے تو آدھی امت بخشوا لیں، چاہے شفاعت کا اختیار لے لیں) میں نے شفاعت کو اختیار کرلیا ہے۔ (اے میرے غلامو!) کیا تم سمجھتے ہو کہ یہ صرف متقی لوگوں کے لئے ہے؟ نہیں، یہ گناہوں اور خطاؤں کی گندگی میں لتھڑے ہوئے لوگوں کے لئے ہے“۔(ابن ماجہ حضورنبی اکرم صلی اللہ علیہ وآلہ وسلم کو ساری امت پیاری ہے، خواہ وہ گناہ گار ہی ہو، اسی لئے شفاعت کو اختیار فرمایا تاکہ انہیں بھی بخشوایا جا سکے۔ اگر آدھی امت کو بخشوا لیتے تو باقی آدھی امت کدھر جاتی، اس لئے آپ صلی اللہ علیہ وآلہ وسلم نے اسے بے یار و مددگار چھوڑنا پسند نہیں فرمایا۔ حضرت ابوہریرہ رضی اللہ عنہ روایت کرتے ہیں کہ حضور نبی کریم صلی اللہ علیہ وآلہ وسلم نے فرمایا: (مسلم شریف، 2: 248) ترجمہ:”میری اور میری امت کی مثال ایسی ہے، جیسے کسی شخص نے آگ جلائی، تو پروانے اور پتنگے آ کر اس میں گرنے لگے۔ میں تمہیں کمر سے پکڑ پکڑ کر کھینچتا ہوں اور تم اس میں چھوٹ چھوٹ کر گرتے ہو“۔ آج ضرورت اس امر کی ہے کہ آپ صلی اللہ علیہ وآلہ وسلم کی امت پر شفقت ورحمت اور بلند مرتبہ ومقام کے پیش نظر دل وجان سے آپ صلی اللہ علیہ وآلہ وسلم کی تعظیم وتکریم بجالائی جائے اور آپ صلی اللہ علیہ وآلہ وسلم سے گہری عقیدت ومحبت رکھی جائے اور آپ صلی اللہ علیہ وآلہ وسلم کی سیرت وکردار کو اپنایا جائے۔جس طرح آپ صلی اللہ علیہ وآلہ وسلم نے دنیا میں تشریف لانے سے لے کر قیامت کے دن تک کے تمام مراحل میں امت کو نہ صرف یاد رکھا بلکہ ان کی مغفرت وبخشش کیلئے اللہ تعالی کے حضور شفاعت وسفارش کی۔لہٰذا وفا کا تقاضا ہے کہ ہم بھی نگر نگر،قریہ قریہ،شہر شہر آپ صلی اللہ علیہ وآلہ وسلم کے ذکر کے چرچے کریں اور آپ صلی اللہ علیہ وآلہ وسلم کی ولادت باسعادت کے جشن منائیں جیسا کہ اعلی حضرت امام احمد رضا خان بریلوی نے فرمایا: جو نہ بھولا ہم غریبوں کو رضا یاد اس کی اپنی عادت کیجئے لہٰذا ایمان کی بقا اور کمال کے لئے آقا علیہ السلام کے ساتھ محبت اور ادب کے تعلق کو اس قدراستوار کیا جائے کہ آقا علیہ السلام کے ادب، اطاعت اور محبت میں فنا ہو جائیں۔ ساری خیر حضور صلیٰ اللہ علیہ وآلہ وسلم کی نسبت میں ہے اور سارا شر حضور علیہ السلام سے کٹ جانے میں ہے۔ اْمت جب تک حضور علیہ السلام سے جڑی رہی، وہ خیر کے چشموں سے سیراب ہوتی رہی۔ جب سے ہم ادب مصطفی صلیٰ اللہ علیہ وآلہ وسلم، محبت مصطفی صلیٰ اللہ علیہ وآلہ وسلم، اتباع مصطفی صلی اللہ علیہ وآلہ وسلم اور سیرت مصطفی صلی اللہ علیہ وآلہ وسلم سے کٹ گئے تو خیر سے محروم ہوتے ہوئے اور شر کے اندھیروں میں چلے گئے۔ حضور نبی اکرم صلی اللہ علیہ وآلہ وسلم کا پیغام محبت کا پیغام ہے۔ یہ پیغام انسانیت کو جوڑنے، امن، بقا، فلاح، بہبود، خیر اور انسانیت کی خدمت، دْکھی لوگوں کے دلوں کا سہارا بننے، پریشان حال لوگوں کے چہروں پر مسکراہٹ دینے اور لوگوں کو اْن کی ضروریات بہم پہنچانے اور خوشیاں دینے کا نام ہے۔ یہ تمام صفات میرے آقا علیہ السلام کا اْسوہ و سیرت ہے۔ لہٰذا ہمیں چاہئے کہ حضور صلیٰ اللہ علیہ وآلہ وسلم سے محبت بھی کریں اور آپ صلیٰ اللہ علیہ وآلہ وسلم کے اْسوہ اور سیرت کی اتباع بھی کریں۔ قرآن مجید، حدیث رسول، سنت مصطفی صلیٰ اللہ علیہ وآلہ وسلم اور سیرت مصطفی صلیٰ اللہ علیہ وآلہ وسلم کی تعلیمات کا فروغ اور انہیں اپنے کردار میں ڈھالنے میں ہی نجات ہے۔ دنیا آج بھی نبی رحمۃ اللعامین کے عظیم اسوہ کی محتاج ہے اور اگر دنیا امن قائم کرنا چاہتی ہے تو اسے بالآخر اسی طرف آنا پڑے گا،انہیں رسول کریم صلی اللہ علیہ وآلہ وسلم کے احسن طریق پر عمل کرنا ہوگا۔آج دنیا میں جہاں امن ہے وہاں انہی رہنما اصولوں پر عمل کیا جاتا ہے۔معاشرے میں بسنے والے ہر ذی روح پر رحم اور شفقت کا سلوک کرنا چاہیے۔آنحضرت صلی اللہ علیہ وآلہ وسلم کے ماننے والوں کو اس پیاری تعلیم پر عمل کرتے ہوئے غریبوں،محتاجوں،یتیموں اور مسکینوں سے حسن سلوک کرنا چاہئے۔عورتوں سے رحم اور شفقت کا برتاؤ ہونا چاہئے اور اسی طرح جانوروں پر ظلم نہیں کرنا،سب کے حقوق ادا کرنے چاہئیں۔تبھی ہمارے اس معاشرہ میں امن قائم ہو سکتا ہے اور ہمارا یہ ماحول جو بد امنی،خوف،ناانصافی اور حق تلفی کا شکار ہے اس میں کچھ بہتری آسکتی ہے۔ضرورت صرف اس بات کی ہے کہ ہم پْر عزم ہوں اور نیک نیت ہو کر دینی تعلیم اور اسوہ رسول صلی

اللہ علیہ وآلہ وسلم پر عمل کریں۔

ازقلم:ڈاکٹر محمد ظفر اقبال جلالی

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Sana Mursleen is a student studying English Literature at Lahore Garrison University (LGU). With her love for writing and humor, she writes essays for Top Study World. Sana is an avid reader and has a passion for history, politics, and social issues.

The Holy Prophet(saw)’s Kindness

The Holy Prophet of Islam (saw) is a unique person in the history of the creation of this earth. None like him was born before him and none like him will ever be born again.

Muslims from all walks of life and from all corners of the world, young and old, educated and uneducated, rich and poor, divided by geography, race and language, are all united in their reverence and devotion to the Holy Prophet (saw) , to the religion of Islam and the Holy Qur’an.

What was so special, extraordinary and unique about the Holy Prophet (saw) that he should have been chosen by God as a supreme example to guide mankind to ideals of happiness and perfection?

Whatever aspect of life we look at or whichever dimension of the life of the Holy Prophet (saw) we try to explore, we find strength and nobility of character and serenity or inner-calm, which comes with communion with God in the fullest sense. Nobility, generosity and magnanimity of the Holy Prophet (saw) shows itself most of all in charity and kindness to all men and more generally to all beings. There was no narrowness or pettiness in the soul of the Holy Prophet (saw) and no limitation in giving of himself to others. His blessed life is full of examples that have kept generations of Muslims inspired.

Of many, I will illustrate only one instance in the life of the Holy Prophet (saw) to prove his care and generosity towards his fellow-beings.

When the Quraish (dominant tribe in Makkah at the time) doubled and redoubled their injuries to the Holy Prophet (saw) and his followers, he undertook a trip, alone, to the city of Ta’if where after calling them to Islam he sought the support of the tribe of Thaqif . His words to worship One God caused a storm of anger. They drove him from the city and the rabble and slaves followed him, hooting and pelting him with stones until the evening.

Wounded and footsore, bleeding and weary, the Holy Prophet (saw) took shelter under the shades of some palm trees.

Imagine the plight of a person who has been persecuted all day, famished, hungry, thirsty and unprotected, sitting exposed under a palm tree. Did he seek revenge? Did he pray to Allah to destroy the city of Ta’if?

He did none of these things. Instead, the Holy Prophet (saw) raised his hands towards heaven and cried out:

“O Lord, I make my complaint to Thee out of my feebleness. I am insignificant in the eyes of men. O Thou Most Merciful! Lord of the weak! Thou art my Lord! Do not forsake me! Leave me not a prey to strangers nor to my enemies! If Thou art not offended, I am safe. I seek refuge in the Light of Thy countenance, by which all darkness is dispelled and peace comes here and hereafter. Let not Thy anger descend on me! Solve my problems as it pleases Thee. There is no power, no help but in Thee.”

Nothing can show more vividly the generosity, love for mankind and absolute faith in Allah the Almighty that the Holy Prophet (saw) possessed than this incident. As long as Allah the Almighty is not offended, the Holy Prophet (saw) was happy to suffer any indignity to convey the message with which he was entrusted. William Muir is forced to comment:

‘There is something lofty and heroic in this journey of Muhammad to Ta’if: a solitary man, despised and rejected by his own people, going boldly forth in the name of God, like Jonah to Nineveh and summoning an idolatrous city to repent. It sheds a strong light on the intensity of his belief in the divine origin of his mission.’ ( Life of Mahomet, Sir William Muir , pp . 112-113)

Another incident, in total contrast to the Ta’if incident, in the life of the Holy Prophet (saw) that shows his nobility, generosity and beneficent attitude to human beings is the triumphant entry into Makkah, which in a sense, highlights his earthly career. There he was – at the moment of supreme triumph, when the very people who had caused him untold hardship and trials for many years, who had forced him to fight wars were all subdued and at the mercy of one command from him. Instead of thinking of revenge, which was certainly his due, he forgave them all.

Karen Armstrong, commenting on the final triumph, says:

‘After the declaration of General Amnesty, nobody was made to accept Islam by force, nor do they seem to have been under any pressure to do so. Muhammad did not want to coerce the people but to effect a reconciliation.’

The Holy Prophet (saw) ’s behaviour and his vision of a balanced and harmonious life on earth is based on the integration of the temporal and spiritual dimension of one’s life, human reality and relationship with God Almighty.

Indeed, for every occasion, for every circumstance in the life of a Muslim, there is a precedent in the life of the Holy Prophet (saw) from which knowledge and inspiration can be drawn.

The Holy Qur’an is the vast world of creation in which a Muslim lives and the Holy Prophet of Islam (saw) is the interpreter par excellence of that Divine message. That is why all Muslims, all over the world, look up to the life of the Holy Prophet (saw) of Islam to follow his example.

When we look at the history and circumstances of the time of the advent of the Holy Prophet (saw) , we see Arabia and the rest of the world around steeped in corruption and the forces of falsehood were in ascendancy. There was nothing but the forces of disruption and disequilibrium surrounding the world. As the Holy Qur’an sums up the situation:

‘Corruption had appeared on land and sea because of what men’s hands have wrought, that He may make them taste the fruit of some of their doings, so that they may turn back from evil .’ (Ch.30:V.42)

The verse explains that when darkness covers the face of the earth and man forgets God and surrenders to the gods of his own conception, then God raises a Prophet to guide them to the true path.

It was under such circumstances that the Holy Prophet (saw) of Islam was raised. The purpose of his advent as given in the Holy Qur’an is:

…He enjoins on them good and forbids evil and makes lawful for them good things and forbids them the bad things and removes from them their burdens and shackles that were upon them… (Ch.7:V.158)

Such were the circumstances of the time. The Holy Prophet (saw) of Islam broke the chains and shackles that had enslaved humanity and removed the burden under which the humanity was being crushed.

He achieved that revolution with his prophecy and personal example; and humanity was able to raise its head once again with pride.

The Promised Messiah (as) , the true and devoted servant of the Holy Prophet (saw) describes it as:

‘The time when the Holy Prophet was raised was such that it was crying out for a Divine Reformer and a Guide from Heaven with a grand design; and the teachings that he brought were full of verity and contained everything that was needed at that time. …… The ultimate purpose of prophethood is the salvation and freedom of humanity. It was accomplished by him so perfectly that no other prophet had been able to achieve before in his time.’ ( Baraheen-e-Ahmadiyya , pp.112-114)

History tells us that before the advent of the Holy Prophet (saw) , women were treated as  chattel and in some tribes, newly-born girls were buried alive. Like slaves, women were treated as inferior species that had no legal existence. In such a primitive world, what the Holy Prophet (saw) achieved was remarkable. The very idea that a woman could act as a witness or could inherit anything at all in her own rights, was unthinkable.

We must remember that in Christian Europe, women had to wait until the 19th century before they had anything similar; even then, the law remained heavily favourable towards men. Western feminists have often denounced Islam with regards to the rights of women. They should perhaps look at the Christian traditions that are extremely negative to women.

If Muslim women today reject some of the so-called freedoms that the West offers them, it is not due to any obstinacy but because the Western view of women and relationship between sexes is confused. While preaching equality and liberation, Western society, at the same time, exploits and degrades women in advertising, pornography and popular entertainment in a way that Muslims find offensive.

The Holy Qur’an and Islam give a much more positive picture of the relationship between the sexes, showing men and women sharing the duties and privileges of Islam side by side in an egalitarian society. The Hoy Qur’an declares:

Surely men who submit them-selves to God and women who submit themselves to Him , and believing men and believing women, and obedient men and obedient women and truthful men and truthful women, and men steadfast in their faith and steadfast women, and men who are humble and women who are humble, and men who give alms and women who give alms, and men who fast and women who fast, and men who guard their chastity and women who guard their chastity , and men who remember Allah much and women who remember Him – Allah has prepared for all of them forgiveness and a great reward. (Ch.33:V.36)

This subject is vast and deserves a separate treatment. Let me conclude with a Tradition of the Holy Prophet (saw) . Whenever the Holy Prophet (saw) was to be absent from Madinah, he used to tell Muslims that they should consult Hadhrat ‘A’ishah (ra) if they had any religious problem. After his demise, Hadhrat ‘A’ishah (ra) was an important authority about the Holy Prophet (saw) ’s life and religious practice.

Now I come to the subject of slavery: slavery is an abominable and repulsive system of social inequality in which some people are treated as an item of property belonging to other individuals or social groups. Slavery has existed in human history from antiquity and people have exploited other people or nations for their own gains.

Reading modern history, we only find the mention of the banning of importing slaves in 1807 by the British and the abolition of the institution of slavery in 1833. The historians conveniently forget that the only historical figure who stood up against this practice was none other than the Holy Prophet Muhammad (saw) .

The Qur’an and the Traditions of the Holy Prophet (saw) advise kindness towards slaves and humane treatment and encourage setting them free. The Holy Prophet (saw) himself had a slave called Salman (ra) whom he immediately freed and made him a member of his family. The Holy Prophet (saw) exhorted the believers:

“And as to your slaves, see that ye feed them as ye feed yourselves and clothe them as you clothe yourselves.”

The Holy Prophet (saw) , advised all his followers to free the slaves and suggested that there was not an act more acceptable to God than freeing the slaves. He ordered that slaves should be allowed to purchase their liberty with the wages of their services. The whole tenor of the teachings of the Holy Prophet (saw) made permanent possession of slaves or a caste system impossible. Indeed it is simply an abuse of words to use slavery in English sense to any status known in Islam.

What can be more important than the last words of a dying person? Hadhrat ‘Ali (ra) and Hadhrat Anas (ra) narrate that the last word that they heard from the lips of the Holy Prophet (saw) were, “O Muslims, never ever forget my teachings about Salat [Prayer] and about slaves.”

When these words were said, his wives, daughter and her children, indeed the whole family and his Companions were around him. This was going to be his advice to his people. He did not think of his family. The only thing that worried him in the last breaths of his life was the plight of the slaves and their treatment.

When we look at the Arabian tribal life of the time of our beloved Prophet (saw) , we find that there was no central authority. Every tribal chief was responsible for the protection of his tribal members and had to be prepared to avenge each and every injury. Blood-feuds or vendettas were common. Life was cheap and killing per se was not considered immoral. Robbery was not considered immoral unless you stole goods from your own kinsmen.

This was a savage and brutal society in which only the strong would survive and weak were either eliminated or exploited. Infanticide was a normal way of population control. Indeed, women, like slaves, had no human or legal rights. Although property was sometimes inherited by women, men married them to take away their legal inheritance.

When the Arabs of that period fought their battles, they made no distinction between combatants and non-combatants, women and children or old and disabled.

In such a savage and unregulated society, our beloved Prophet (saw) stands out as a refreshing example of the protector of the weak and laid down the rules of combat.

Ibn Hisham states that the Holy Prophet (saw) , the beneficiary for mankind, sent out an expedition to face a Bedouin tribe that had occupied Madinite territories with the historical and memorable words, “In no case shall you use deceit, nor shall you kill any child.” When dispatching his troops against the Byzantines, the Holy Prophet (saw) instructed them:

• Never injure the weak in avenging the injuries inflicted upon us.
• Do not molest the harmless inmates of domestic seclusion or people devoted to any religion.
• Spare the women, children and old people.
• Do not injure the infants at the breast, or those who are ill in bed.
• Abstain from demolishing the dwellings of the unresisting inhabitants.
• Do not destroy their means of subsistence, nor their fruit trees and touch not the palm tree.
• No animal should be killed.
• Do not disfigure your enemy by cutting off their nose, ears or other organs.

The complete list is much longer and more elaborate. It covers the treatment of prisoners of war and their remission. It is important to remember that the above instructions were not a result of any agreement but self-imposed rules to respect the old, the innocent, the disadvantaged, the infirm and respect God’s creatures and preserve the environment.

The Western world first made an international agreement on the conduct of warfare in 1864 and called it Geneva Convention. It was ratified in 1906. But it was not until 1950 and again in 1978 that it was extended to include rights of non-combatants and protection to civilians. The world forgets that it was the humanity of one great man of Arabia, whose every heartbeat, every thought and every action was a mercy for mankind and who gave this Charter to the world 1300 years before the West even thought about it.

As I said in the beginning, our beloved Prophet of Islam (saw) came as a Mercy for mankind and provided protection to the weak and freed humanity that was held under bondage. By his very example, he showed how mutual love, tolerance and understanding can make diverse societies live together.

We only have to look at the life of the Prophet (saw) when he migrated to Madinah after suffering years of persecution in Makkah. Madinite society consisted of Muslims, Jews, pagans and Christians. He entered into an agreement or a treaty known as Meethaq-ul-Madinah. This document has been carefully preserved in the pages of Ibn Hisham. The Covenant of Madinah clearly shows the genius of the Holy Prophet (saw) . In this regard, William Muir called the Holy Prophet (saw) ‘A master-mind, not only of his own age but of all ages.’

The document is long and detailed and needs separate treatment. Suffice to say, that this first document between a heterogeneous society and Muslims gave full and equal rights to non-Muslims.

The above Covenant that the Holy Prophet (saw) had written down fourteen centuries ago established the freedom of faith and opinion, sanctity of human life and property and forbiddance of crime.

It was around the 6th year after Hijrah that the Holy Prophet (saw) granted to the monks of the monastery of Saint Catherine near mount Sinai and to all Christians a Charter which is still known as one of the noblest evidences of enlightened tolerance that the history of mankind can produce. This remarkable document that has been preserved by the historians of Islam, shows a wonderful breadth of liberality. By this, the Holy Prophet (saw) secured for Christians the privileges and immu-nities that they never possessed under the rules of their own kings. The Charter is very detailed but some of the provisions show the merciful nature and the greatness of character of the Holy Prophet (saw) . The Charter enjoins all Muslims to protect the Christians and defend their churches. The Holy Prophet (saw) declared that any Muslim violating or abusing his orders should be regarded as violator of God’s testament, a transgressor of God’s commandment and His faith.

Let those who allege that Islam was spread by force, remember that Islam protected the fundamental rights of all religions and respected and defended them against violence.

The scholars agree that as long as the Muslims followed the above teachings, they ruled over a large part of the world for 1000 years. But when they forgot, their decline started.

Alas! Muslim of today have forgotten the Sunnah of the beloved Prophet (saw) and have started to preach and practise sectarianism thus shattering the unity of the Ummah that the Holy Prophet (saw) strived to put together in his life-time.

It is not possible to give all the details or a comprehensive vision of the kindness to mankind that the Holy Prophet (saw) rendered or deal with the social and spiritual revolution that he brought for humanity. Even in his last Sermon, he was thinking of the Rights of Mankind. In fact his last sermon is a Charter of Human Rights the like of which was adopted by civilised nations in 1948.

The Sermon emphasised to Muslims the regard of others and the regard of life and property, equal rights of men and women and their mutual obligations, the rights of slaves, their equal treatment and their right to freedom, the equality of mankind irrespective of colour, creed or national affiliations. And so it con-tinues to lay down rules and guidance for mankind to live in peace and harmony.

Besides the above reforms, our beloved Prophet Muhammad (saw) was always and at every opportunity thinking of the justice and social welfare of the people. The Bait-ul-Maal , or the public treasury, was meant to help the poor, the disabled and disadvantaged. His followers followed his injunctions faithfully as can be seen from one remark of Hadhrat ‘Umar, the Second Khalifa (ra) (spiritual successor) to the Holy Prophet (saw) . He once said:

“ If I know that a dog on the banks of River Tigris has gone to sleep hungry, then I have been negligent in my duty.”

His emphasis on education that you must seek knowledge even if you have to travel to China, is another guidance that only now the world has started to realise.

His emphasis on social justice and on justice is exemplary and unique. His practice of charity is a model for all of us. He used to give everything away and kept nothing back. After his demise, nothing of value was found in his house.

Indeed, the figure of Holy Prophet Muhammad (saw) as a guide of men in this world and the next and his multiple role of ‘prophet’ and guide of men and ruler of a new social order can only be compared with prophet-kings of the Old Testament, to David (ra) or Solomon (ra) and especially to Abraham (ra) himself.

In the capacity of a prophet, a father and a ruler of a State, he transformed a barbaric and uncivilised society into a disci-plined, tolerant, humanitarian society that went on to leave its mark on the world history and his commandments are still guidance and inspiration for billions of Muslims all over the world. That is why it is absolutely essential for us to follow in his footsteps if we aspire towards spiritual realisation. He indeed was a mercy to mankind!

My rendering will not be complete without expressing the emotions and feelings of the Promised Messiah (as) , the true servant of the Holy Prophet (saw) , for his Master and Guide. He says:

‘O Allah! send down your blessings on Your Prophet and on Your Beloved, The Chief of all Prophets, Superior to all, Best among the Messenger and the Seal of the Prophets, Muhammad (saw) and his people and his Companions and shower Your blessings and peace upon them.’ ( Baraheen-e-Ahmadiyyah , pp.256-265, footnote 11)

The love that the Holy Prophet (saw) gave to humanity and his kindness towards all the creations of Allah, make it obligatory upon all Muslims to feel gratitude and love for him.

Allah and His angels send blessings on the Prophet. O ye who believe, you also should invoke blessings on him and salute him with the salutation of peace. (Ch.33:V.57)

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16 comments, cancel reply.

I like this page and it is full of information of the Holy Prophet(saw). May God Bless you, whoever wrote this.

I love my Holy Prophet(saw) so much and this page is very informative for all of us.

I love the Holy Prophet(saw) and this page’s writer has done Sadqa-e-Jariya.

Mashaallah, well written.

Allahumma salli alaa Muhammadin wa ala aali Muhammadin.

May Allah enable us to be his true followers.

The speech is so wonderful

I am really impressed and this is so good. I know everything about the Holy Prophet(saw) with the help of the above topic. Thanks

MashaAllah, this gave a clear understanding of how the Holy Prophet Muhammad(saw) struggled for the sake of humanity. May Allah guide all humans to follow in Muhammad(saw)’s footsteps.

Thank you, Salaam Alaikum.

Amazing speech MashaAllah

MashaAllah, it is written with the love of the Holy Prophet(saw) in the heart.

Excellent speech. I liked it very much.

This note is amazing! I love it from my heart!

This topic increased my knowledge about the Holy Prophet(saw) and I liked it very much.

SubhanAllah very lovely essay.

Good information and a very well written essay.

I really like this page very much.

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Brief History of Kindness of Prophet Muhammad (SAW)

Prophet Muhammad (SAW) is the last prophet of Almighty Allah and Quran the last sacred Holy book also revealed to him.  We can learn a lot from the history of Prophet Muhammad (SAW).Prophet Muhammad (SAW) lived his life according to Quran as Allah mentioned in Quran. He (SAW) did practically what Allah Almighty mentioned in Quran so that all mankind can follow and take guidance from him we can learn about these things from the history of Prophet Muhammad (SAW). His character was respected by all we have so many examples of the kindness of Prophet Muhammad (SAW). People throughout Medina including Jews gave him the title of “The Trustworthy.”

Prophet Muhammad (SAW) is the finest example of a perfect man in all aspects of life for everyone. The Almighty Allah distinguished him from all and varied by inspired in his divine personality and exceptional qualities such as modesty, truthfulness, kindness, patience, loyalty, honesty, courage, bravery, generosity, wisdom and the like. Allah the most Glorious direct upon us to take the Prophet (SAW) behavior as an example, because he guides us to virtue and righteousness and we should follow his Sunnah and we can learn these things from the history of Prophet Muhammad (SAW):

“Certainly you have in the Messenger of Allah an excellent exemplar for him who hopes in Allah and the latter day and remembers Allah much.” (Quran 33:21)

He (SAW) was very kind and generous to all mankind. In this article we will discuss some of his qualities which every Muslim should know and spread as much as possible:

• A Man of Ultimate Consideration: Before the birth of Prophet (SAW) his father has died and when he (SAW) was very young his mother also passed away. His grandfather took the responsibility of his upbringing but he also died and then Prophet Muhammad (SAW) sent to his uncle Abu Talib for upbringing. Abu Talib was very poor so Prophet Muhammad (SAW) decided to work with his uncle when he was only 13 because he never wanted to be a burden on the shoulder of his uncle. At an age where many young men are only thinking about themselves, the Prophet (SAW) was already catching every opportunity to make the lives of others easier. He (SAW) was truly a man of consideration, asking for nothing in return even in the early life of Muhammad (SAW).
• A Man of Mercy: Prophet Muhammad (SAW) was a man who cared for the weak, supported women and stood for everyone who was in need we can say that He (SAW) was a man who embraces mercy. He (SAW) is the man of mercy to all mankind.Hazrat Abu Huraira said: the Prophet (PBUH) was asked to curse the infidels. He said, “I have not been sent to curse people but as a mercy to all mankind.” (Muslim).From this hadith, we can conclude that he was very kind-hearted and generous to all mankind. The Prophet’s (SAW) mercy was vast and inclusive. He spread it far and wide to the point that even animals could find refuge in his kindness.
• A Man of Forgiveness: Prophet Muhammad (SAW) was very forgiving even he did not say anything bad to his enemies but always forgave them. It has been narrated by Hazrat Anas bin Malik that eighty persons from the inhabitants of Makah fell down upon Allah’s Messenger (PBUH) from the mountain of Tan’im. They were armed and wanted to attack the Holy Prophet (SAW) and his Companions unawares. He (SAW) captured them but spared their lives. So, Allah Almighty revealed the verse:  “And it is He Who restrained your hands from them and their hands from you in the valley of Makkah after He had given you a victory over them.” (Quran 48:24) [Muslim]. From his forgiving habit, we can also learn and can forgive others in this way our society could become a place of peace where we can live happily and peacefully with other people.
• A Man of Kindness and Generosity: The Messenger of Allah Almighty set lots of social examples of kindness and generosity with his companions. There are many narrations which give a glimpse of his firm connection with the society in which he lived: Anas bin Malik, who used to frequent the Prophet’s (SAW) assembly, says that whenever the Prophet (SAW) missed any one of his companions for a period of three days, he used to inquire about that person, would pray for him and if he happened to be ill, would pay him a visit.Once a man came to the Messenger of Allah but on entering his presence, started shivering with fear. Prophet Muhammad (SAW) seeing the visitor terribly shaken and nervous, smiled and comforted him with the utmost tenderness, saying:  “Be at ease. I am no king but the son of a Quraishite woman who used to eat dried meat.” Such supreme examples of kindness and generosity helped to build a strong and coherent society and spread love and affection among the believers.
• A Man of Peace Lover: As we all know Islam is the religion of peace and our beloved Prophet Muhammad (SAW) also proved it.  He wanted people to live in harmony and peace and encouraged them to resolve their issues and differences with peace. In one of his Hadith Prophet Muhammad (SAW) said that: “Let us go to resolve the situation and make peace between them.” (Bukhari). Being a Muslim it’s our duty to spread peace as Prophet (SAW) gave examples out of the actions He undertook to ensure peace.
• A Man of Cooperation: Prophet (SAW) is the highest in all mankind and a role model for all of us. He (SAW) beside his qualities of kindness and a generosity was very cooperative towards all people and helps others in all matters of their life in which he could. He never treated himself as special rather always cooperative with other people. There is one narration related to his kindness and cooperative behavior: “I saw the Messenger of Allah on the Day of the Trench carrying dirt (that was dug from the trench) until His chest was covered with dirt.” (Bukhari). We can say that a Muslim must also not value status or rank, be helping towards people and give his or her fair share in the efforts that all of the people are putting just like Prophet Muhammad (SAW).

These are some qualities of Prophet Muhammad (SAW) kindness behavior, there are a lot more than these which we should read about and implement in our daily life routine. By implementing these qualities we can follow His (SAW) Sunnah.

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Home Article kindness of Holy Prophet (PBUH)

kindness of Holy Prophet (PBUH)

Ali Zohery THE Last Prophet (PBUH) taught love, kindness and compassion to his people, and was seen to be the most loving, kind, and compassionate of all of them. The Quran mentions his kind and gentle behaviour in these words: “O Messenger of Allah! It is a great Mercy of God that you are gentle and kind towards them; for, had you been harsh and hard-hearted, they would all have broken away from you” (Quran 3:159). There are many instances that show his kindness and gentleness, especially to the weak and poor. Anas, who was his helper, said: “I served Allah’s Messenger for ten years and he never said to me, ‘Shame’ or ‘Why did you do such-and-such a thing?’ or ‘Why did you not do such-and-such a thing?’” (Bukhari, 2038). Once he said to his wife: “0 ‘A’ishah! Never turn away any needy man from your door empty-handed. 0 ‘A’ishah! Love the poor; bring them near to you and God will bring you near to Him on the Day of Resurrection”. He also went much further on to say: “Seek me among your weak ones, for you are given provision, or you are given help only by reason of the presence of your weak ones”. (Rahman, Encyclopedia of Seerah, VOL. VIII, p. 151) God Almighty is kind, and the Prophet imitated Allah’s example in its perfection by showing kindness to his servants and all creatures without any regard for their beliefs, color or nationality. The Prophet said: “God is kind and likes kindness in all things” (Bukhari, 6601). His heart ached within him at the corrupt state of his fellow-Meccans and their rejection of One God. The Holy Quran testifies to it in these words: “ Oh Prophet (PBUH), you will, perhaps, consume yourself with grief because the people do not believe” (Quran 26:3). In Surah Kahf, we read: “Well, Oh Prophet (PBUH), it may be that you will kill yourself for their sake out of sorrow if they do not believe in this Message.” (Quran 18:6). And Surah Fatir says: “So let not your life be consumed in grief for their sake.” (Quran 35:8). He took great interest in the welfare of all people and had great compassion for people in trouble. The Holy Prophet (PBUH) imitated the attributes of God par excellence and translated them into practice in the highest form possible for man. Kindness is an attribute of Allah, which has no limits. It is extensive and encompasses all things and all beings without discrimination. Likewise was the kindness of the Prophet. He extended it to all beings, both animate and inanimate and benefited all without measure. The Quranic words for the Prophet’s kindness, ra’ufun rahirn (Quran 9:128) are very intensive and comprehensive in meaning and convey the true nature and extent of the Prophet’s kindness to people. The Prophet said, “One of the finest acts of kindness is for a man to treat his fathers’ friends in a kindly way after he has departed” (Abu Dawud, 5123). The issue of treating friends well was also extended to include relations: “He who wishes to have his provision enlarged and his term of life prolonged should treat his relatives well” (Bukhari, 5985). He emphasized on this matter because he deeply held the view that “Only kindness prolongs life, and a person is deprived of provisions for the faults he commits” (Ibn Majah). Bahz b Hakim, on his father’s authority, said that his grandfather told him that he had asked Allah’s Messenger to whom he should show kindness and that the Prophet had replied: “Your mother.” He asked who came next and he replied: “Your mother.” He asked who came next and he replied for the third time: “Your mother.” He again asked who came next and he replied: “Your father, then your relatives in order of relationship” (Abu Dawud, 5120). He dwelled on the issue of treating orphans humanely as he stated that “The best house among the Muslims is one which contains an orphan who is well treated, and the worst house among the Muslims is one which contains an orphan who is badly treated” (Ibn Majah, 3679). This means that the Prophet cautioned his followers against general maltreatment of anyone regardless of his status. By extending good treatment from friends to relatives and now to neighbours, Prophet Muhammad was intent in making all humans interdependent as he emphasized in the following words: “All creatures are Allah’s dependants, and those dearest to God are the ones who treat His dependants kindly” (Rahman, VOL VIII, p. 154). He emphasized the kind treatment of women again and again in his speeches: Treat women kindly, since they are your helpers; . . . you have your rights upon your wives and they have their rights upon you. Your right is that they shall not allow anyone you dislike to enter your bed or your home, and their right is that you should treat them well. (from the Farewell Sermon of the Prophet).

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  Jan-2017

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The Blessed Childhood of My Beloved Rasool

تفسیر قرآن کریم.

• The Blessed Childhood Of My Beloved Rasool

While describing the blessed childhood of the Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم , Sayyidatuna Halimah Sa’diyyah رَضِیَ اللهُ تَعَالٰی عَنْهَا  - the foster mother of the Holy Nabi صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم   said:

First sight of the blessed face

The very first time I saw him, he صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم   dressed in woollen clothing was resting on blessed bedding. I gently awoke him; he صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم   opened his blessed eyes, and glanced at me with a smile on his face. I witnessed a light emerged from his splendid blessed eyes, which rose to the heavens. Upon witnessing this glorious sight, with affection and devotion, I kissed his blessed forehead. (Mawahib-ul-Ladunniyyah, vol. 1, pp. 79)

Relief from famine

My tribe ‘Bani-Sa’d’ suffered a famine. When I returned to my tribe with the Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم , the famine had vanished, there was lush greenery everywhere, trees became full with fruits and our livestock became healthier.

Home remained illuminated

One day, a neighbouring lady enquired: Halimah! Your home remains illuminated all night long, what is the reason? I responded: The light is not from any candle, rather this light is from the luminous face of Muhammad صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم .

I had seven goats, I made the blessed hands of the Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم  touch my goats, by its blessing, in just one day, they produced enough milk to last us for 40 days. Moreover, my goats were so blessed that they increased from seven to seven hundred.

Pond got blessed

One day, my tribe remarked: Allow us to be blessed by him too! So I placed his blessed feet into a pond and made their goats drink water from it. Subsequently the goats multiplied and through their milk my tribe became prosperous and rich.

Prostration by a goat

One day, I was sitting with (Sayyiduna) Muhammad صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم   on my lap, some goats passed by us, one of them approached us and prostrated to him and kissed his blessed forehead.

Abstinence from playing

At the blessed age of 9 months, he صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم  spoke properly. When other children invited him to play, he صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم   responded: I am not created to play.

Manifestation of various blessings

He صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم  regularly visited the forest with my children and grazed my goats. One day, my son said to me: Mother! (Sayyiduna) Muhammad صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم  is remarkably extraordinary, any forest he صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم  enters, becomes lush with greenery, a cloud follows and shades him in the sunshine, we do not see any footmarks when he صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم  walks on sand, stones become soft like dough beneath his blessed feet and we observe his footprints on them, and forest animals kiss his blessed feet.

(Anwaar Jamal-e-Mustafa - Al-Kalam-ul-Awdah fi Tafseer Alam-Nashrah, pp. 107-109 paraphrased)

Allah Allah woh bachpanay ki phaban

Us Khuda-bhaati soorat pay lakhaun Salam

(Hadaiq-e-Bakhshish, pp. 3)

The Rasool of mankind, the Peace of our heart and mind, the most Generous and Kind صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم  arrived as mercy for all the worlds. It wasn’t just adults who reaped the benefits of this mercy, children did too.

The Greatest and Noblest Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم  was very compassionate towards children. He صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم  would call them to meet him, stroke their heads with his merciful palms and pray for blessings and bounties to be bestowed upon them.

Sayyiduna ‘Abdullah Bin Hishaam’s mother took him to the blessed court of our Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم ; he صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم  stroked his head affectionately and prayed for him to be blessed. (Al-Isaabah, vol. 4, pp. 217)

The Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم  would also delight the children and fill their heart with happiness. It is narrated that the younger brother of Sayyiduna Anas رَضِىَ اللهُ تَعَالٰی عَـنْهُ   had a sparrow; that sparrow died. The Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم  went to his house and said: ‘What has happened to Abu ‘Umayr?’ [Someone] humbly replied: ‘His sparrow has died.’ The Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم   said it to him amusingly: ‘O Abu ‘Umayr! How is your sparrow? O Abu ‘Umayr! How is your sparrow?’ (Al-Mu’jam-ul-Awsat, vol. 5, pp. 13, Hadees 6429)

On his return from a journey, he صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم  allowed children to get on his mount [i.e. the animal he was riding]. (Sahih Muslim, pp. 1014, Hadees 6268; Sahih Bukhari, vol. 4, pp. 91, Hadees 5966, paraphrased)

When any child was born and brought to the Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم , he prayed for it to be blessed and did Tahneek (i.e. putting something sweet into the child’s mouth after chewing it). (Sahih Muslim, pp. 134, Hadees 662)

The Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم  shortened his congregational Salah whenever he صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم  heard the cry of a child during it. (Sahih Bukhari, vol. 1, pp. 253, Hadees 707, paraphrased)

Shafqat-e-Mustafa Marhaba Marhaba

Rahmat-e-Mujtaba           Marhaba Marhaba

During one of his journeys, when the Holy Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم  intended for Salah, he صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم   said to his horse: ‘May Allah عَزَّوَجَلَّ  bless you! Do not move from your place until we complete the Salah.’ Then Holy Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم  made that horse stand in front of him. Therefore, as long as the Holy Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم  kept offering Salah, the horse did not move any part of its body. (Ash-Shifa, vol. 1, pp. 315)

Dear Madani children! Did you see that despite being an animal, how did that horse act upon the command of Holy Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم . He did not move until the Holy Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم  completed his Salah. Allah عَزَّوَجَلَّ  and His Noble Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم  have commanded us to carry out various activities too. For example, offering Salah, reciting the Holy Quran, obeying parents, respecting elders, speaking the truth, not causing harm to a Muslim brother without any reason, refraining from stealing, etc.

We must also perform all those deeds commanded by Allah عَزَّوَجَلَّ ; especially we should offer Salah regularly, and refrain from all the forbidden acts. May Allah عَزَّوَجَلَّ  bless us all with the privilege of spending the life according to the laws of Shari’ah.

اٰمِیْن بِجَاہِ النَّبِیِّ الْاَمِیْن    صلَّی اللہ تعالٰی علیہ واٰلہٖ وسلَّم

Fictional parable

Seven-year-old Huzayfah and five-year-old Mariyah were two siblings with deep mutual love for each other. They’d come and go to school together, play together, and even do homework together. However, numerous complaints were received from School against Huzayfah, last month.

He would either push another child to the ground, hide someone’s book, spill water on someone or pinch some child. His parents tried to make him understand for quite a long but the latest report wasn’t very different from the previous month.

One day Huzayfah and Mariyah were doing their homework in a room. Huzayfah happened to be in a mischievous mood, he shouted; “Mariyah”, and as soon as she turned to look at him, he threw a pen at her with force, striking her eye. With her hand on her eye, Mariyah screamed loudly and started crying.

Hearing Mariyah’s voice, her mother rushed to the scene. After lifting Mariyah’s hand and noticing blood beneath it, she panicked and instantly took her to a doctor.

After inspecting Mariyah’s eye and applying medicine on the wound, the doctor remarked: You should be grateful that the pen hit the outside of her eye and that she only sustained a minor injury; if it had hit the inside of her eye it could have caused permanent damage.

Dear Madani children! Please control your hands and feet; avoid throwing pens, pencils, rulers, etc., at others; do not push other children, smack them on their heads, or pinch them, since actions like these will hurt their feelings. A small mistake by you could cause terrible suffering for someone else.

Showing disrespect to parents

Dear Madani children! You should avoid walking ahead of your parents, sitting before them or making disrespectful remarks to them.

The Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم   has said: Refrain from walking ahead of your parents, swearing at them, sitting before they do, or calling them by their names. (Kanz-ul-‘Ummal, vol. 8, part 16, pp. 197, Hadees 45506)

Eating from other people’s side

To eat the food from other people’s side during a collective meal is highly inappropriate and uncivil. Sayyiduna ‘Umar Bin Abi Salamah رَضِىَ اللهُ تَعَالٰی عَـنْهُ  says: As a child, I was in the care of the Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم . He صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم  noticed my hand extending to all parts of a food pot, so he صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم  remarked: O child, eat in the name of Allah عَزَّوَجَلَّ , using your right hand, from the side closest to you. From then onwards, that is how I eat. (Sahih Bukhari, vol. 3, pp. 521, Hadees 5376)

Speaking in the presence of elders

When elders are talking, youngsters should refrain from intercepting in their conversations unnecessarily. In a similar way, juniors should refrain from initiating conversations in the presence of individuals who are senior in knowledge or age.

Once, Sayyiduna ‘Abdur Rahman Bin Sahl, Sayyiduna Muhayyisah Bin Mas’ood and Sayyiduna Huwayyisah Bin Mas’ood رَضِىَ الـلّٰـهُ تَعَالٰی عَـنْهُم  came in the blessed court of our Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم . Sayyiduna ‘Abdur Rahman Bin Sahl (who was the youngest of those present) started a conversation. The Beloved Rasool صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم  remarked: Let an elder speak. (Sahih Bukhari, vol. 2, pp. 368, Hadees 3173)

Thousands of years ago, Allah sent a prophet to earth whose name was Sayyidunā Nūḥ عَـلَيْـهِ الـسَّـلَام. For 950 years,

Uzayr sat in silence, his eyes stuck to the door, as though he were anticipating someone’s arrival.

When I grow up, I want to become an ‘Ālimah and a teacher in Jāmi’ah.

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Muhammad-ur-Rasool Allah - The beloved slave of Allah!

A  Poem by Firdaus Fathima (Umm Hashir)

In the pagan society of Arabia, a child was born to a pious widow

To the misguided people of that land this birth opened a window

To let the rays of knowledge light up their lives of ignorance

To help them understand the essence of truth, love and kindness

This child lost his father before birth and his mother left him soon

To prepare him for the upcoming life, this was the state truly opportune!

He was always under the Divine guidance and protection

He was steadily given by His Creator the right direction

Yes, we believe that from the breasts which had no milk he drank to his full!

We believe that his foster parents could satiate themselves from a milk-less camel!

We believe that his heart was washed with zamzam - his Creator made it clean

We believe in similar truths because a part of our faith is "to believe in the unseen"!

This child grew up to be a man who was called "The Trustworthy" by his enemies

This man merely suffered the oppression before he was commanded to lead the armies

This man befriended the worst of his enemies through his Message of Truth

This man was gentle towards the arrogant ones who despised his speech of truth

He was an unlettered man, had no access to education

He was chosen by the Almighty to bestow his final revelation

Verse by verse, he was made to memorise the entire Quran

His birth, his upbringing - his life was Allah's perfect plan!

He was the man whose enemies loved to trouble him and enjoy

He was the man who guided them, although he was aware of each ploy

He believed in his duty for which he was sent by his Creator

He placed it first and his honor and comfort followed it later

The enemies of his message put trash on his doorstep, on his way

He treated them well, through his conduct guided many from going astray

A nomad outraged people by urinating in masjid where they prayed

This man instructed them to pour water over it and later counselled the nomad

Through his honesty, his charismatic personality when he won countless hearts

When his Message was spread far and wide, when the valleys echoed beautiful verses

When this orphan child, this unlettered man became the leader of his people

They called him a liar, a magician! They couldn't believe this miracle!

A liar could make surplus of wealth to enjoy luxuries

A magician would have all royalties and treasuries

He would not have to tie stones over his belly to suppress his hunger!

Why would he to convey a simple message of truth struggle and suffer?

At a young age he married Khadeejah who was a divorcee, 15 years older

He held her in high regard - she was his friend, a comforter, a counsellor

Years after her death when he remembered her, his eyes were filled with tears

His love for this wife was so deep that it made his present wives jealous

He was a true man who respected women and valued them too

He was strict to discipline them, but dearly loved them too

When his companions asked him who in this world was most beloved to him

He wasn't shy to name "Ayesha" - his wife who was the dearest to him

He taught those uncivilized people the way of life, its purpose and more

He limited the number of wives they could have from countless to four

He elevated the status of women, he married widows and divorcees

He commanded integrity, love, mercy and harmony in families

He taught them to rejoice at a girl's birth, to love their daughters

He taught them that Paradise awaits good fathers of girls - they are it's inheritors!

He would rise from his seat, kiss Fatima, his beloved daughter, and make her sit

He called her a part of himself - gave her much love and respect!

He taught people to be kind and merciful towards speechless animals

He said that a good done to an animal, to that done to a human equals

While an act of cruelty towards an animal would weigh in the same way

As done towards a human being, before the Creator on the Last Day!

He was the one who wept for us hundreds of years ago

He cared for the people whose existence he did not know

He called us his brothers and sisters, who would love him without seeing him

He prayed for our forgiveness, for a place in Jannah for meeting him

He taught us to believe in all Prophets who came before him

He loved Jesus and his mother Mary, for us to believe in him, commanded to love them

He taught us to be patient with those who do not believe in our faith

He taught us not to disrespect those who are not on the right path

He taught us not to satiate ourselves while the neighbour is hungry

He taught us that one is not a believer who gives his neighbours worry

He taught us to appreciate even a worthless gift from a neighbour

He taught us to pay wages before the sweat dries off a labour

He taught us to love the orphans and warned us from being unjust to them

He taught us to respect the women and warned us from being unkind to them

He taught us to take care of our parents and not to say them a hurtful word

He taught us to use pen and paper before we approach the shield and sword

He taught us to fast to purify our bodies, to pray to purify the soul

He taught us to give charity, to have over our desires control

He taught us to enjoin good and to forbid all forms of evil

He taught us the way of life to save ourselves from the whispers of devil

The man who reformed the society, who revolutionised the history

He fought for the oppressed, for their freedom and liberty

He was sent for us and for you, for everything ever created!

The Book revealed to him would till eternity not be fabricated!

He is the best of all teachers, the guidance to all mankind

He taught us not a religion, but a life of righteousness he defined!

Than our lives, wealth and families this man is dearer to us

His honor is our honor, his insult is poisonous to us

The name of this man is the heartbeat of his ummah

The real Islam is what is depicted by him through his sunnah!

This man is Muhammad, the Last and the Final Prophet of Allah!

Peace be upon him - the most beloved slave of Allah!

Firdaus Fathima (Umm Hashir) has MA in English and MBA from Osmania University, Hyderabad. She writes Islamic articles and poems. She lives in Hyderabad, India. For more of her works see her blog http://umme-hashir.blogspot.com . 

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Domestic Life of the Beloved Rasool صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم

The Seerah of the Beloved Rasool صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم in relation to his domestic life is to be followed. Despite fulfilling the heavy responsibilities of propagating religion, his great conduct towards his blessed wives and blessed daughters holds the importance of being the guiding principle for the entire Ummah. The Holy Rasool صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم has stated: ‘Best among you is the one who is best for his household; and I am the best for my household among you all.’ (Sunan-ut-Tirmizi, vol. 5, pp. 475, Hadees 3921) Let’s have few glimpses of this aspect of the life of Holy Rasool صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم :

Heartening Azwaaj-e-Mutaharraat [blessed wives]

He صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم would hearten Azwaaj-e-Mutaharraat رَضِىَ اللهُ تَعَالٰی عَـنْهُنَّ . Once, in order to please Umm-ul-Mu`mineen, Sayyidatuna Khadijah رَضِیَ اللهُ تَعَالٰی عَنْهَا , he صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم fed her Heavenly grapes through his miraculous grandeur. (Al-Mu’jam-ul-Awsat, vol. 4, pp. 315, Hadees 6098)

He صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم would delight Azwaaj-e-Mutaharraat [blessed wives]

According to the situation, he صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم would also delight [Azwaaj-e-Mutaharraat], as Sayyidatuna ‘Aaishah Siddiqah رَضِیَ اللهُ تَعَالٰی عَنْهَا has stated: I was with Rasoolullah صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم on a journey. We stayed at a place, so Rasoolullah صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم sent the blessed Sahabah رَضِیَ اللهُ تَعَالٰی عَنْهَا ahead and had a race with me. Since I was thin, I outstripped him. Then, after a short period of time, I was with Rasoolullah صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم on another journey. We stayed at a place, so Rasoolullah صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم sent the blessed Sahabah رَضِیَ اللهُ تَعَالٰی عَنْهَا ahead and had a race with me. At that time, I had gained weight; therefore,Rasoolullah صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم outstripped me. Then, while [gently] striking my shoulder with his blessed hand, he صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم said: This is the pay back for that [last race].

( Explanation: Remember that this race was in seclusion. Therefore, this Hadees cannot be taken as a proof for the races of men and women in the current era.)

Likewise, the Beloved Rasool صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم would also express happiness upon seeing Ummahat-ul-Mu`mineen delighting each other, and at times, he صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم himself would join them as well; as Umm-ul-Mu`mineen Sayyidatuna ‘Aaishah رَضِیَ اللهُ تَعَالٰی عَنْهَا has narrated: I prepared Khazeerah (food prepared from meat and flour) for Rasoolullah صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم and served it to Rasoolullah صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم . Rasoolullah صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم was seated with Sayyidatuna Sawdah رَضِیَ اللهُ تَعَالٰی عَنْهَا and me. I also asked Sayyidatuna Sawdah رَضِیَ اللهُ تَعَالٰی عَنْهَا to eat; she refused. I said: ‘Eat it, or else I will rub it on your face.’ She again refused, so I took Khazeerah in my hand and rubbed it on her face. Rasoolullah صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم started smiling; he took Khazeerah in his hand and gave it to Sayyidatuna Sawdah رَضِیَ اللهُ تَعَالٰی عَنْهَا , and said: ‘Here, you also rub it on her face.’ Rasoolullah صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم expressed happiness at that time. (Musnad Abi Ya’la, vol. 4, pp. 88, Hadees 4459)

He صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم would teach religious knowledge

The Holy Rasool صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم would impart religious knowledge to Azwaaj-e-Mutaharrat. In this regard, names of Umm-ul-Mu`mineen Sayyidatuna ‘Aaishah Siddiqah رَضِیَ اللهُ تَعَالٰی عَنْهَا and Umm-ul-Mu`mineen Sayyidatuna Umm-e-Salamah رَضِیَ اللهُ تَعَالٰی عَنْهَا come at the top of the list, who received invaluable pearls of knowledge from the Beloved Rasool صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم . In fact, the status of Umm-ul-Mu`mineen Sayyidatuna ‘Aaishah Siddiqah رَضِیَ اللهُ تَعَالٰی عَنْهَا was such [great] that she would resolve great perplexing scholarly issues with ease. (Sunan-ut-Tirmizi, vol. 5, pp. 471, Hadees 3909)

He صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم would take care of the rights of Azwaaj-e-Mutaharraat Before his apparent demise, the Beloved Rasool صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم became ill and wanted to spend the last days of his apparent life at the house of Umm-ul-Mu`mineen, Sayyidatuna ‘Aaishah Siddiqah رَضِیَ اللهُ تَعَالٰی عَنْهَا . Instead of clearly announcing his decision, he صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم repeated the following question again and again, while keeping in view the rights of wives: ‘At whose house will I be tomorrow?’ The blessed wives came to know the will of Holy Rasool صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم and humbly said: ‘Wherever you like.’ Therefore, he صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم stayed at the house of Umm-ul-Mu`mineen, Sayyidatuna ‘Aaishah Siddiqah رَضِیَ اللهُ تَعَالٰی عَنْهَا until [his] apparent demise. (Sahih Bukhari, vol. 3, pp. 468, Hadees 5217)

He صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم would also consult with Azwaaj-e-Mutaharraat

Similarly, he صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم would encourage them by seeking their advice. At times, he صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم even sought their advice in very critical situations. For example, he صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم sought advice of Sayyidatuna Khadijah رَضِیَ اللهُ تَعَالٰی عَنْهَا when the first Wahee [Divine revelation] was sent down (Sahih Bukhari, vol. 1, pp. 8, Hadees 3) and the advice of Sayyidatuna Umm-e-Salamah رَضِیَ اللهُ تَعَالٰی عَنْهَا at the occasion of Suleh Hudaybiyah [treaty of Hudaybiyah], and accepted their advice. (Sahih Bukhari, vol. 2, pp. 227, Hadees 2732)

Great conduct towards the daughters

Similarly, he صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم would treat his blessed daughters with extreme kindness and affection. He صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم would become happy upon their joy and sad upon their grief. In fact, when his most beloved daughter, Sayyidatuna Fatimah رَضِیَ اللهُ تَعَالٰی عَنْهَا would come, he صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم would stand up out of extreme kindness and affection. (Subul-ul-Huda War-Rishaad, vol. 11, pp. 44) Through this kind and affectionate conduct, the Ummah not only attains the guidance to create a pleasant environment at home, but undoubtedly, it also highlights the rank and status of woman in Islam.

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The Noor Of Holy Nabi صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم

• February 10, 2017

Kindness Of Beloved Rasool Towards Children

Blessed Habits Of Beloved Mustafa صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم

Medical Madani Pearls Bestowed By The Holy Rasool صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم

Love Of Holy Rasool For Makkah And Madinah.

Domestic Life Of The Beloved Rasool صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم

The Princes And Princesses Of Noblest Rasool صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم

Beloved Rasool صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم Understands All Languages.

Blessed Face Of Beloved Mustafa صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم .

Business Trips Of The Beloved Rasool صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم .

Favourite foods of Beloved Rasool صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم

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• Declaration of Nubuwwah
• Blessings Of Islam

Dark-skinned slave

Luminous face, light of the embodiment of nūr, walls illuminated, lost needle, good memory was granted, unseen knowledge, monstrous camel, lions arrived, parents were resurrected, dead goat rose twitching its ears, children rose from the dead.