analysis of martin luther king i have a dream speech

A Summary and Analysis of Martin Luther King’s ‘I Have a Dream’ Speech

By Dr Oliver Tearle (Loughborough University)

‘I Have a Dream’ is one of the greatest speeches in American history. Delivered by Martin Luther King, Jr. (1929-68) in Washington D.C. in 1963, the speech is a powerful rallying cry for racial equality and for a fairer and equal world in which African Americans will be as free as white Americans.

If you’ve ever stayed up till the small hours working on a presentation you’re due to give the next day, tearing your hair out as you try to find the right words, you can take solace in the fact that as great an orator as Martin Luther King did the same with one of the most memorable speeches ever delivered.

He reportedly stayed up until 4am the night before he was due to give his ‘I Have a Dream’, writing it out in longhand. You can read the speech in full here .

‘I Have a Dream’: background

The occasion for King’s speech was the march on Washington , which saw some 210,000 African American men, women, and children gather at the Washington Monument in August 1963, before marching to the Lincoln Memorial.

They were marching for several reasons, including jobs (many of them were out of work), but the main reason was freedom: King and many other Civil Rights leaders sought to remove segregation of black and white Americans and to ensure black Americans were treated the same as white Americans.

1963 was the centenary of the Emancipation Proclamation , in which then US President Abraham Lincoln (1809-65) had freed the African slaves in the United States in 1863. But a century on from the abolition of slavery, King points out, black Americans still are not free in many respects.

‘I Have a Dream’: summary

King begins his speech by reminding his audience that it’s a century, or ‘five score years’, since that ‘great American’ Abraham Lincoln signed the Emancipation Proclamation. This ensured the freedom of the African slaves, but Black Americans are still not free, King points out, because of racial segregation and discrimination.

America is a wealthy country, and yet many Black Americans live in poverty. It is as if the Black American is an exile in his own land. King likens the gathering in Washington to cashing a cheque: in other words, claiming money that is due to be paid.

Next, King praises the ‘magnificent words’ of the US Constitution and the Declaration of Independence . King compares these documents to a promissory note, because they contain the promise that all men, including Black men, will be guaranteed what the Declaration of Independence calls ‘inalienable rights’: namely, ‘life, liberty and the pursuit of happiness’.

King asserts that America in the 1960s has ‘defaulted’ on this promissory note: in other words, it has refused to pay up. King calls it a ‘sacred obligation’, but America as a nation is like someone who has written someone else a cheque that has bounced and the money owed remains to be paid. But it is not because the money isn’t there: America, being a land of opportunity, has enough ‘funds’ to ensure everyone is prosperous enough.

King urges America to rise out of the ‘valley’ of segregation to the ‘sunlit path of racial justice’. He uses the word ‘brotherhood’ to refer to all Americans, since all men and women are God’s children. He also repeatedly emphasises the urgency of the moment. This is not some brief moment of anger but a necessary new start for America. However, King cautions his audience not to give way to bitterness and hatred, but to fight for justice in the right manner, with dignity and discipline.

Physical violence and militancy are to be avoided. King recognises that many white Americans who are also poor and marginalised feel a kinship with the Civil Rights movement, so all Americans should join together in the cause. Police brutality against Black Americans must be eradicated, as must racial discrimination in hotels and restaurants. States which forbid Black Americans from voting must change their laws.

Martin Luther King then comes to the most famous part of his speech, in which he uses the phrase ‘I have a dream’ to begin successive sentences (a rhetorical device known as anaphora ). King outlines the form that his dream, or ambition or wish for a better America, takes.

His dream, he tells his audience, is ‘deeply rooted’ in the American Dream: that notion that anybody, regardless of their background, can become prosperous and successful in the United States. King once again reminds his listeners of the opening words of the Declaration of Independence: ‘We hold these truths to be self-evident, that all men are created equal.’

In his dream of a better future, King sees the descendants of former Black slaves and the descendants of former slave owners united, sitting and eating together. He has a dream that one day his children will live in a country where they are judged not by the colour of their skin but by the content of their character.

Even in Mississippi and Alabama, states which are riven by racial injustice and hatred, people of all races will live together in harmony. King then broadens his dream out into ‘our hope’: a collective aspiration and endeavour. King then quotes the patriotic American song ‘ My Country, ’Tis of Thee ’, which describes America as a ‘sweet land of liberty’.

King uses anaphora again, repeating the phrase ‘let freedom ring’ several times in succession to suggest how jubilant America will be on the day that such freedoms are ensured. And when this happens, Americans will be able to join together and be closer to the day when they can sing a traditional African-American hymn : ‘Free at last. Free at last. Thank God almighty, we are free at last.’

‘I Have a Dream’: analysis

Although Martin Luther King’s speech has become known by the repeated four-word phrase ‘I Have a Dream’, which emphasises the personal nature of his vision, his speech is actually about a collective dream for a better and more equal America which is not only shared by many Black Americans but by anyone who identifies with their fight against racial injustice, segregation, and discrimination.

Nevertheless, in working from ‘I have a dream’ to a different four-word phrase, ‘this is our hope’. The shift is natural and yet it is a rhetorical masterstroke, since the vision of a better nation which King has set out as a very personal, sincere dream is thus telescoped into a universal and collective struggle for freedom.

What’s more, in moving from ‘dream’ to a different noun, ‘hope’, King suggests that what might be dismissed as an idealistic ambition is actually something that is both possible and achievable. No sooner has the dream gathered momentum than it becomes a more concrete ‘hope’.

In his ‘I Have a Dream’ speech, King was doing more than alluding to Abraham Lincoln’s signing of the Emancipation Proclamation one hundred years earlier. The opening words to his speech, ‘Five score years ago’, allude to a specific speech Lincoln himself had made a century before: the Gettysburg Address .

In that speech, delivered at the Soldiers’ National Cemetery (now known as Gettysburg National Cemetery) in Gettysburg, Pennsylvania in November 1863, Lincoln had urged his listeners to continue in the fight for freedom, envisioning the day when all Americans – including Black slaves – would be free. His speech famously begins with the words: ‘Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.’

‘Four score and seven years’ is eighty-seven years, which takes us back from 1863 to 1776, the year of the signing of the Declaration of Independence. So, Martin Luther King’s allusion to the words of Lincoln’s historic speech do two things: they call back to Lincoln’s speech but also, by extension, to the founding of the United States almost two centuries before. Although Lincoln and the American Civil War represented progress in the cause to make all Americans free regardless of their ethnicity, King makes it clear in ‘I Have a Dream’ that there is still some way to go.

In the last analysis, King’s speech is a rhetorically clever and emotionally powerful call to use non-violent protest to oppose racial injustice, segregation, and discrimination, but also to ensure that all Americans are lifted out of poverty and degradation.

But most of all, King emphasises the collective endeavour that is necessary to bring about the world he wants his children to live in: the togetherness, the linking of hands, which is essential to make the dream a reality.

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I have a dream

By Martin Luther King Jr.

‘I have a dream’ by Martin Luther King Jr. is a public speech the civil rights activist delivered on August 28th, 1963. In it, he called for an end to racism in the United States and all its related policies. 

Martin Luther King Jr.

His writings and speeches about the Civil Rights movement are studied worldwide and honored to this day.

Poem Analyzed by Emma Baldwin

B.A. English (Minor: Creative Writing), B.F.A. Fine Art, B.A. Art Histories

The ‘I have a dream’ speech was delivered to 250,000 supporters from the steps of the Lincoln Memorial in Washington, D.C. Today, the ‘ I have a dream ’ speech is acknowledged as one of the defining and shining moments of the Civil Rights movement and as a masterpiece of public speaking. It is constantly quoted and used as continual inspiration as the fight for equal rights continues in the United States and around the world.  

Explore I have a dream speech

• 1 Summary 
• 3 Structure and Form
• 4 Literary and Rhetorical Devices 
• 5 Famous Quotes from the I have a dream speech
• 6 Detailed Analysis 

Summary  

‘I have a dream’ by Martin Luther King Jr. is a powerful rhetorical call for equal rights for all American people regardless of their race. It is a continual source of inspiration for those fighting to continue what the Civil Rights movement began.

In the first lines of this famed speech, King discusses the Emancipation Proclamation. That is the speech that freed the slaves in 1863, one hundred years in the past. Now, he stated, still, “the Negro is…not free.” He also references the U.S. Constitution and Declaration of Independence, reminding all those listening that America is supposed to be the land of the free. But, in America today, freedom hasn’t been achieved. The phrase “I have a dream” is used numerous times throughout the piece. He says that the United States needs to make immediate changes, or the protests will only heighten. He also says that the Black community will never be satisfied until they are granted full and equal rights with white Americans.  

Throughout this piece, King engages with themes of freedom, justice, and the future. He acknowledges the past and present as a way of alluding to the promise of the future. His determination that no one rests until all people are truly equal comes through in his calls for justice and freedom.  

Structure and Form

‘I have a dream’ by Martin Luther King Jr. is an incredibly important text to study for those interested in understanding the Civil Rights movement and this specific pivotal moment. It was delivered in around seventeen minutes, using numerous rhetorical devices that are noted below. King uses repetition , seen through instances of anaphora and epistrophe , to drive home his poems. In this analysis, the speech has been separated into six sections. These are not sections created or noted by King. Instead, they’re used in this analysis to make the poem easier to analyze and understand.  

Literary and Rhetorical Devices  

Throughout the speech, King uses numerous literary and rhetorical devices in order to deliver the most effective speech possible. For example:  

• Ethos : used in an argument by appealing to the audience through the speaker ’s credibility. King, as a Black man living in the United States, and working within the Civil Rights Movement, is in an ideal position in order to speak about what the contemporary American experience is like. King also uses the other modes of persuasion , logos , and pathos .
• Anaphora : the use of the same word or words at the beginning of multiple lines, in succession. Throughout the speech, King repeats “I have a dream” eight times, successively, at the beginning of lines. “One hundred years later” is another example, appearing at the beginning of numerous phrases early on in the speech. “Now is the time,” “Go back to,” “With this faith,” and “We can never (or cannot) be satisfied” are all other phrases that begin multiple lines.
• Allusion : throughout this piece, King alludes to prior American history, important political moments, and contemporary events. The latter includes protests that he was famously a part of. He uses phrases like “Five score years ago” as a reference to the Gettysburg Address and “Life, Liberty, and the Pursuit of Happiness” is an allusion to the Lincoln Memorial. There are also biblical allusions scattered throughout the speech. Such as “It came as a joyous daybreak to end the long night of their captivity” which comes from Psalms 30:5
• Repetition : in addition to examples of anaphora, there are other kinds of repetition in King’s ‘I have a dream’ speech. For example, repeated phrases, references, and calls to action. He also repeats common themes. These include: freedom, justice, and the power of dreams.  
• Imagery : another powerful rhetorical and literary device. It occurs when the speaker uses phrases that appeal to and trigger the listener’s senses. For example, “slums and ghettos of our northern cities,” a phrase that also alludes to the contemporary moment King is living through.  
• Metaphor : comparison between two seemingly dissimilar things that do not use “like” or “as.” For example, in the second paragraph of the speech, King uses the phrase “joyous daybreak to end the long night of their captivity.” Here, he’s connecting Black American’s social and political restrictions and the racisms that still plagues the country to a “long night of captivity.” When freedom is truly given to all people it will be a “joyous daybreak” and end to that night. Another example can be found in paragraph 19, in which he uses the phrase “sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.” Here, oppression is compared to “heat” and freedom and justice to “an oasis.” He’s using imagery in this metaphor to evoke the beauty of one state of being and the pain or another.
• Alliteration : the use of the same consonant sounds at the beginning of words. For example, King uses “trials and tribulations,” “dark and desolate,” “sweltering summer,” and “marvelous new militancy.”  

Famous Quotes from the I have a dream speech

Below, readers can find a few of the most famous quotes from this speech.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

In this quote, King is starting the most famous section of his speech in which he uses “I have a dream” at the start of several lines. He is looking into the future and envisioning a life for his children that’s different than his own.

We cannot walk alone. And as we walk, we must make the pledge that we shall march ahead. We cannot turn back.

Here, King acknowledges that while there is power in the numbers they have, it is important that the Black community does not walk alone. There are people of all races in the audience, men and women, who support their movement. It’s crucial that they accept their support and do not allow bitterness to drive them.

When we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: “Free at last! Free at last! thank God Almighty, we are free at last!

These are the final lines of the ‘I have a dream’ speech. In this paragraph, King uses anaphora to emphasize the way that freedom is going to travel through the country, bringing men and women together. All races and religions will one day join hands and be able to sing out “Free at last!”

We will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

This line is King’s answer to the question of “When will you be satisfied?” That is, when will the Civil Rights movement be content with the freedoms it gained the Black community. His answer is eloquently phrased and spans more than just this one line.

Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice.

Here, King brings in one of the running metaphors that can be found in the speech. That is, the use of the sun as an image of hope and the future, as well as darkness as one of oppression and the past.

Detailed Analysis  

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation. Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. […] It is obvious today that America has defaulted on this promissory note in so far as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked “insufficient funds.”

The first lines of the speech contain King’s initial address to the audience, numerous metaphors, allusions, and examples of repetition that bring in the most important themes of the speech, justice, and freedom. He speaks about the “Constitution and the Declaration of Independence” and the “architects of our republic” thought when they wrote them. They promised that “all men” were “guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.”  

In this line, it’s interesting to note the moment at which King pauses and says, “all men, yes, black men as well as white men,” in order to confirm before anyone has a chance to second guess him. These political documents gave men of all color the same rights. This is a great example of a more colloquial moment in the speech.  There is a great example of a metaphor in these lines at the end of this section. It reads: “America has given the Negro people a bad check, a check which has come back marked “insufficient funds.”’  

Part II  

But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so we have come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice. […] will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

In this section of the speech, King uses some of the same examples of literary devices seen above. This includes anaphora. It is seen through the use of “Now is the time” in paragraph three. The repetition of this phrase is a call to action, inspiring the audience and reminding anyone listening that “Now is the time” that the past ends and that a new future starts. The image of “heat” comes into play with King using phrases like “This sweltering summer.” Other natural images are also used, like “blow off steam,” “whirlwinds,” and “bright day.” These all allude to what the next stage in American justice and freedom is going to look like.  

But there is something that I must say to my people, who stand on the worn threshold which leads into the palace of justice. In the process of gaining our rightful place, we must not be guilty of wrongful deeds. […] There are those who are asking the devotees of Civil Rights, “When will you be satisfied?”

In the next lines of the speech, he reminds those listening, his “people,” that they must stay on the correct path as they seek justice. It’s important that they do not “drink…from the cup of bitterness and hatred” and instead “conduct our struggle on the high plane of dignity and discipline.” These beautiful lines bring in the fact that there are many who support King’s desire for a new world of freedom, black and white. Knowing how hard this fight is going to be, it’s important that “We cannot walk alone,” King says. One of the most famous quotes from the speech follows.  

We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality; we can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities; we cannot be satisfied as long as the Negro’s basic mobility is from a smaller ghetto to a larger one;   […] the sons of former slaveowners will be able to sit down together at the table of brotherhood. I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

The next lines are some of the most commonly quoted for the speech. King asks a question that he proceeds to answer. When will they be satisfied? He determines that they won’t be satisfied as long as “the Negro is the victim of the unspeakable horrors of police brutality” and “we can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.” He brings in several more phrases that lay out the goals of his speech and the entire Civil Rights movement. In the brighter future, he imagines, these are things that are no longer going to be a concern.

In another powerful part of the speech, King tells those listening to go home and not “wallow in the valley of despair.” Instead, “Continue to work with the faith that unearned suffering is redemptive.” He tells them to “Go” back to their respective states, Georgia, South Carolina, etc.

Part V  

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today! […] With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brother-hood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day. And this will be the day.

The next section contains the repetitions of “I have a dream,” truly the most famous section of the speech. King emphasizes that he has a “dream” that the future is going to be different and that one day his children “will not be judged by the color of their skin but by the content of their character” and that “little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.” These images of hope are juxtaposed with the difficulty of the present moment. For example, with this description of the Governor of Alabama and others in the state: “with its vicious racists, with its Governor having his lips dripping with the words of interposition and nullification.”  

Part VI  

This will be the day when all of God’s children will be able to sing with new meaning, “My country ’tis of thee, sweet land of liberty, of thee I sing. Land where my father died, land of the pilgrim’s pride, […]   we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: “Free at last. Free at last. Thank God Almighty, we are free at last.”

In the final lines of the speech, King says that today is the day when “all of God’s children will be able to sing with new meaning” when they sing the lines of the national anthem. He repeats “Let freedom ring” in reference to various places around the country, uniting those listening in a common goal and reminding the audience of his desire to have all of God’s children stand and “join hands and sing.” The final line comes from “the old Negro spiritual” that encompasses the passion of the Civil Rights movement: “Free at last. Free at last. Thank God Almighty, we are free at last.”  

On August 28th, 1963. It was delivered to 250,000 supporters from the steps of the Lincoln Memorial in Washington, D.C.

It brought the Civil Rights movement into the public spotlight and made King a public figure. It may have hastened the passing of the Civil Rights Act .

He wrote and delivered the speech in order to call for an end to social and economic racism in the United States.

King’s main message is that all people are created equal and that although they aren’t treated as such in the United States at the moment, it’s important that everyone continue working towards that goal.

King was a Baptist minister and social rights activist. He was a leader of the Civil Rights movement in the ’50s and ’60s in the United States. He organized the March on Washington in 1963.

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What is it’s phonological feature?

I’d say the refrain acts as a phonological feature as the repetition added a rhythm to what MLK said.

Amazing Job!

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Baldwin, Emma. "I have a dream by Martin Luther King Jr.". Poem Analysis , https://poemanalysis.com/martin-luther-king-jr/i-have-a-dream/ . Accessed 30 June 2024.

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Speech Analysis: I Have a Dream – Martin Luther King Jr.

“I Have a Dream” by Martin Luther King Jr. is one of the most memorable speeches of all time.

It is worthy of lengthy study as we can all learn speechwriting skills from King’s historic masterpiece.

This article is the latest in a series of video speech critiques which help you analyze and learn from excellent speeches.

Speech Video: Martin Luther King Jr. delivers “I Have a Dream”

I encourage you to:

• Watch the video;
• Read the analysis in this speech critique;
• Study the speech text in the complete transcript; and
• Share your thoughts on this presentation.

Speech Critique – I Have a Dream – Martin Luther King Jr.

Much of the greatness of this speech is tied to its historical context, a topic which goes beyond the scope of this article.

Instead, I’ll focus on five key lessons in speechwriting that we can extract from Martin Luther King’s most famous speech.

• Emphasize phrases by repeating at the beginning of sentences
• Repeat key “theme” words throughout your speech
• Utilize appropriate quotations or allusions
• Use specific examples to “ground” your arguments
• Use metaphors to highlight contrasting concepts

Lesson #1: Emphasize Phrases by Repeating at the Beginning of Sentences

Anaphora (repeating words at the beginning of neighbouring clauses) is a commonly used rhetorical device. Repeating the words twice sets the pattern, and further repetitions emphasize the pattern and increase the rhetorical effect.

“ I have a dream ” is repeated in eight successive sentences, and is one of the most often cited examples of anaphora in modern rhetoric. But this is just one of eight occurrences of anaphora in this speech. By order of introduction, here are the key phrases:

• “One hundred years later…” [paragraph 3]
• “Now is the time…” [paragraph 6]
• “We must…” [paragraph 8]
• “We can never (cannot) be satisfied…” [paragraph 13]
• “Go back to…” [paragraph 14]
• “I Have a Dream…” [paragraphs 16 through 24]
• “With this faith, …” [paragraph 26]
• “Let freedom ring (from) …” [paragraphs 27 through 41]

Read those repeated phrases in sequence. Even in the absence of the remainder of the speech, these key phrases tell much of King’s story . Emphasis through repetition makes these phrases more memorable, and, by extension, make King’s story more memorable.

Lesson #2: Repeat Key “Theme” Words Throughout Your Speech

Repetition in forms like anaphora is quite obvious , but there are more subtle ways to use repetition as well. One way is to repeat key “theme” words throughout the body of your speech.

If you count the frequency of words used in King’s “I Have a Dream”, very interesting patterns emerge. The most commonly used noun is freedom , which is used twenty times in the speech. This makes sense, since freedom is one of the primary themes of the speech.

Other key themes? Consider these commonly repeated words:

• freedom (20 times)
• we (30 times), our (17 times), you (8 times)
• nation (10 times), america (5 times), american (4 times)
• justice (8 times) and injustice (3 times)
• dream (11 times)

“I Have a Dream” can be summarized in the view below, which associates the size of the word with its frequency.

Lesson #3: Utilize Appropriate Quotations or Allusions

Evoking historic and literary references is a powerful speechwriting technique which can be executed explicitly (a direct quotation) or implicitly (allusion).

You can improve the credibility of your arguments by referring to the (appropriate) words of credible speakers/writers in your speech. Consider the allusions used by Martin Luther King Jr.:

• “Five score years ago…” [paragraph 2] refers to Lincoln’s famous Gettysburg Address speech which began “ Four score and seven years ago… ” This allusion is particularly poignant given that King was speaking in front of the Lincoln Memorial.
• “ Life, Liberty, and the Pursuit of Happiness ” [and the rest of paragraph 4] is a reference to the United States Declaration of Independence.
• “ It came as a joyous daybreak to end the long night of their captivity. ” [paragraph 2] alludes to Psalms 30:5 “ For his anger is but for a moment; his favor is for a lifetime. Weeping may linger for the night, but joy comes with the morning. “
• “ Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. ” [paragraph 8] evokes Jeremiah 2:13 “ for my people have committed two evils: they have forsaken me, the fountain of living water, and dug out cisterns for themselves, cracked cisterns that can hold no water. “
• More biblical allusions from King’s “I Have a Dream” speech can be found here .

Lesson #4: Use specific examples to “ground” your arguments

Your speech is greatly improved when you provide specific examples which illustrate your logical (and perhaps theoretical) arguments.

One way that Martin Luther King Jr. accomplishes this is to make numerous geographic references throughout the speech:

• Mississippi, New York [paragraph 13]
• Mississippi, Alabama, South Carolina, Georgia, Louisiana [14]
• Georgia [18]
• Mississippi [19]
• Alabama [22]
• New Hampshire [32], New York [33], Pennsylvania [34], Colorado [35], California [36], Georgia [37], Tennessee [38], Mississippi [39]

Note that Mississippi is mentioned on four separate occasions. This is not accidental; mentioning Mississippi would evoke some of the strongest emotions and images for his audience.

Additionally, King uses relatively generic geographic references to make his message more inclusive:

• “slums and ghettos of our northern cities” [paragraph 14]
• “the South” [25]
• “From every mountainside” [40]
• “from every village and every hamlet” [41]

Lesson #5: Use Metaphors to Highlight Contrasting Concepts

Metaphors allow you to associate your speech concepts with concrete images and emotions.

To highlight the contrast between two abstract concepts, consider associating them with contrasting concrete metaphors. For example, to contrast segregation with racial justice, King evokes the contrasting metaphors of dark and desolate valley (of segregation) and sunlit path (of racial justice.)

• “joyous daybreak to end the long night of their captivity” [paragraph 2]
• “the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity” [3]
• “rise from the dark and desolate valley of segregation to the sunlit path of racial justice” [6]
• “This sweltering summer of the Negro’s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality.” [7]
• “sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.” [19]

How can you employ contrasting metaphors in your next speech?

Speech Transcript: I Have a Dream – Martin Luther King Jr.

Note: The formatting has been added by me, not by MLK, to highlight words or phrases which are analyzed above.

[1] I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

[2] Five score years ago , a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

[3] But one hundred years later , the Negro still is not free. One hundred years later , the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later , the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later , the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we’ve come here today to dramatize a shameful condition.

[4] In a sense we’ve come to our nation’s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the “unalienable Rights” of “Life, Liberty and the pursuit of Happiness.” It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked “insufficient funds.”

[5] But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we’ve come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

[6] We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God’s children.

[7] It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro’s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

[8] But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.

[9] The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.

[10] We cannot walk alone.

[11] And as we walk, we must make the pledge that we shall always march ahead.

[12] We cannot turn back.

[13] There are those who are asking the devotees of civil rights, “When will you be satisfied?” We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the negro’s basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their self-hood and robbed of their dignity by signs stating: “For Whites Only.” We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until “justice rolls down like waters, and righteousness like a mighty stream.”

[14] I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest — quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

[15] Let us not wallow in the valley of despair, I say to you today, my friends.

[16] And so even though we face the difficulties of today and tomorrow, I still have a dream . It is a dream deeply rooted in the American dream.

[17] I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident, that all men are created equal.”

[18] I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

[19] I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

[20] I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

[21] I have a dream today!

[22] I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of “interposition” and “nullification” — one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

[23] I have a dream today!

[24] I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; “and the glory of the Lord shall be revealed and all flesh shall see it together.”

[25] This is our hope, and this is the faith that I go back to the South with.

[26] With this faith , we will be able to hew out of the mountain of despair a stone of hope. With this faith , we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith , we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

[27] And this will be the day — this will be the day when all of God’s children will be able to sing with new meaning:

[28] My country ’tis of thee, sweet land of liberty, of thee I sing. [29] Land where my fathers died, land of the Pilgrim’s pride, [30] From every mountainside, let freedom ring !

[31] And if America is to be a great nation, this must become true.

[32] And so let freedom ring from the prodigious hilltops of New Hampshire.

[33] Let freedom ring from the mighty mountains of New York.

[34] Let freedom ring from the heightening Alleghenies of Pennsylvania.

[35] Let freedom ring from the snow-capped Rockies of Colorado.

[36] Let freedom ring from the curvaceous slopes of California.

[37] But not only that. Let freedom ring from Stone Mountain of Georgia.

[38] Let freedom ring from Lookout Mountain of Tennessee.

[39] Let freedom ring from every hill and molehill of Mississippi.

[40] From every mountainside, let freedom ring .

[41] And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:

[42] Free at last! Free at last!

[43] Thank God Almighty, we are free at last!

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95 comments.

I realize that there are several good reasons that Mr. King had to stay rooted at the lectern with the microphones, yet even if he had a nice stage area with freedom to walk around and still be heard by his audience, I have a hard time imagining his speech being more powerful. It all comes down to the voice, and still more importantly, the content, rhetorical devices and structure.

When a new speaker in my club stays rooted at the podium, and the evaluator encourages him/her to move around as the number 1 critique, I sometimes would disagree. Sure most speeches are more lighthearted than “I have a dream”, and more movement is often called for, yet remaining rooted at the lectern can often give a very good impression of being calm, stable, and anchored. Especially if one is speaking as some form of authority as Mr. King obviously was, these are good qualities.

I just wonder if there has been an unfortunate shift in the way speeches are now perceived (in Toastmasters and everywhere else) that we’ve sometimes lost sight of the fact that at the end of the day, content and substance are the MOST important, and the most memorable elements of a speech. Not whether the speaker moved around or not, not what he or she was wearing, not what he or she did with his hands (and for the record Martin Luther King Jr. did have good usage of his hands in the speech). Those are all just gravy. These classics are a nice reminder of the fact though, so thanks for including it.

One of the greatest speeches of all time and a fantastic anaysis also. Many thanks indeed for the hard work that goes in to producing such valluable insights. Rgds Vince

This was an excellent article. Thank you for posting it here for us, for it really opened my understanding to some things I’d not really seen with the eye of an aspiring, hopeful, future speech writer and speaker, nor even (to my shame), a decent listener!

To explain, I am a new Toastmaster, or Toastmaster Wannabe, I should say, and I need all the tips and help I can get. Public speaking “paralyzes” me. So thanks not only for this particular lesson, but a great big thanks for the entire web site! I have already bookmarked it.

His contribution into equality of races in America that we witness now is tremendous.

And it’s not just my opinion. That’s what famous peers said on Martin Luther King: http://www.tributespaid.com/quotes-on/martin-luther-king

That was a really good video from one of the most hard working men of all time. Without him, I’m sure slavery would be still going on. And it’s sad how right when the freedom started, he was killed, and not able to see his dream. But I’m sure he’s watching from heaven in peace.

this analysis was very helpful and had lots of good note!!!!!!!!!!!!!!!!!!!!!!!

Excellent critique on the content of one of the best speeches of all time.

Maybe in a previous post you critiqued the Delivery of Dr. King’s famous speech. If not, it is something you might consider writing about.

He is a master at using all the Verbal Elements of Delivery: Pronunciation and Enunciation, projection, inflectional, cadence, and the pause.

Thanks! Fred

i found this speech very wonderfull and effective because of its words and expressions whiche were very persuasive also the manner whiche marten lother king had delivered the speesh was very amasing because it stems from heart

I have a dream comes up a lot and he wants to get the point through peoples mind and so he uses a lot of sentences because he doesn’t want to live like this or have his family and other families all across the world live the way he had to. what he is saying is I don’t want to put up with this anymore, and we people do not want to be judged by our colour, hair, or the way we look but by the way our personality is.

Metaphor: let the freedom ring. thank you

This was a great analysis. It showed not only what a great speaker Dr. King was but also the depth of his spiritual awareness. I believe that Dr. King was a great man. He along with other brave men and women, transformed American society from a fake democracy into one in which all people can participate and achieve. The miraculous aspect of his great work is that he transformed an openly racist culture into one of tolerance almost overnight and led a spiritual transformation of our nation. I once met Dr. King when I was a teenager. He led a protest/picket campaign against a supermarket chain, in a community where I lived that refused to hire black teenagers as “Bag boys” in its stores. I was one of those teenagers. I met him after a speech he presented at a local movie theater prior to the protest campaign. I got to talk to him one on one. I relive and retell this meeting and conversation in my book, “Talking Penny.” I’ll never forget the words he said to me.

This article is amazing, it really helped me understand King´s speech in a deeper way. Furthermore it is very good structred and short but easy to follow and to understand. Thank you for your help with that article!

Thanks for sharing this resource! I look forward to sharing it with my students.

THIS WAS GREAT HELP. Thank you so much.

i love you right now. biggest help ever on my rhetorical analysis essay for my writing class. biggest life saver. i owe you.

Thanks for your analysis of this powerful speech. I have my HS public speaking students analyze this speech, and you’ve added to what I can help them see.

Great article and website find. I’m subscribed now… How did I miss this before now?? Will promote this too.. Great blog!

It’s not about the words is it? It’s about the delivery/passion? How you deliver it – It’s not about the words?

hello andrew am s fascinated by this analysis infact am gonna peruse through like ten more times. besides am a speaking champion in uganda but still need more of these, am gonna contest for guild presidency this year march 2011 tchao!

Why does he repeat the word justice?

This page was EXTREMELY heplful! Thank you!

Questions: -Some examples of repetition in King’s speech were “we cannot be satisfied” and “now is the time.” This adds to the appeal of the speech because it makes it stronger and more powerful. These terms that King repeats are key words that have to do with ending racism. People remember these words and it wraps the entire speech into a couple of repetitive words. Other examples of repetition in this speech are “we must,” “go back,” and, “I have a dream.” That one repetition example was so important that it became the title of the speech. Something that I noticed about repetition is that it starts at the beginning of the sentence then continue with something different to stress the repeated term.

Wow! This Article really helped me understand this speech at a whole new level. Way to go Andrew!! Thanks so much for your help.

I once never thought that one day the speech will be suitable in my academic study, but it is so important, thank you!

I think martin’ repetition of “I have a dream” ‘s phrase is significant;by stressing on it he wants to assure the audience about his unbreakable optimism viewed as prophesy

Excellent critique. Would like to read similar critiques of his other speeches

The more memorable and more dynamic 2nd 10-minute part of the speech-which starts with the “I Have a Dream” theme-was impropmptu. It was not part of the written speech draft that Dr. King prepared and read on the podium. Essentially, Dr. King was constructing the 2nd part as he spoke.Dr. King achieved this rare feat because of the abundant collection of speech material he has assembled thru the years from prodigious reading and actual speeches delivered in other locations.

Continued…

Invariably, Dr. King was the most dynamic when he is unshackled from the written draft. While the 1st (prepared and written) part of the speech was good, the 2nd impromptu part was much better-more like electrifying.

Dr. King’s rare genius results from his rare ability to seamlessly merge his own eloquence with the eloquence of others (direct quotes, allusions or paraphrases)> The whole eventually appears as if written by him in one coherent whole.

There are those who propound that the more memorable 2nd part was inspired at a higher level. Some use the words “divinely inspired.” Whatever its genuine nature,it is amazing than a speaker could craft an impromptu portion that would be considered a oratorical masterpiece.

How did Dr. King come to deliver the 2nd 10-minute improptu part that starts with the “I Have A Dream” segment? A gospel singer, Mahalia Jackson, sitted at his right, blurted out: “Tell them about the dream, Dr. King.” Dr. King must have heard it, as he began to articulate his “dream.” The rest is history.

it is a very nice speech

great work andrew,i am taking a course in public speaking and i absolutely love your work. i look forward to be like you one day – an excellent public speaker..

This article was very interesting and very helpful in a paper I had to write for school. Thank you for posting this.

Martin luther king jr. uses repetition to get his point across. to stop the segregation between white and african americans. one way he uses repetition is when he says “let freedom ring” four times in a row to give african americans all the rights that a white man has. the most common use of repetition is when he says “i have a dream” to show what he thinks is right, and what should change wich can grab peoples attenion

Thank you for sharing this insightful, detailed, and illuminating analysis. I will be recommending your site to my speech students.

Thank you for this excellent analysis, Andrew. I saw it in the Ragan newsletter and referenced it in my blog. I especially like your focus on repetition in speaking, a subject I harp on quite a bit.

I find this man inspirational and am choosing to wirte about him for an english literature piece. This has really started me off and has really helped. Dr. Luther King was an amazing man and he changed the way that we look at the world. He changed the world and is arguably the worlds most significant person.

this work is absolutely amazing!

I found this feature very helpful with my current linguistics topic of study.

“I have a dream” that you would be my teacher, I understand the speech after looking at your website keep up the good work.

Thank you for sharing this amazing masterpiece. It is well clarified and well presented and organised. I agree that it is one of the high standard and posh speech. Thanks again

that was a very good speach and that martin luther king was still mostly famoum. martin was an insperation and that we should all have a dream that the nation will rise up to meet the standeds of america

thats a very good speach and my grandad would be proud of this website and of the creator

Why did King say “Five score years ago” when he could of said “One hundred years ago” and then later, why did he say “One hundred years later” instead of “Five score years ago”? I’m analyzing his language in this speech and I came across this, so it made me wonder… anyone care to answer?

Here five scores means 20 years ago..

I studied Rev. King’s I Have a Dream speech in a writing class; it is a speech, a piece of writing, that always moves me. The anaphora is so pronounced, so captivating, the listener cannot help but be swept away. I am always in tears by the time I reach the end, and I have read this speech many times. I hope every student is given the opportunity to study these words, to understand them, and to appreciate the sacrifices made since then.

This is an excellent analysis of Dr. King’s speech! I have learned a lot, and will use it as a reference for future speeches I make.

I enjoyed this analysis. I would love to this speech highlighted with different colors like the critique on Churchill’s “iron curtain.”

I thought all five lessons were important, and easy to understand. They broke each part of his speech down in a way I wouldn’t have thought to. However, I particularly liked and took an interest in lesson 1 and 2. The repetition was strategic and purposeful rather than like in high school we were always told to use synonyms and expand our vocabulary. It was making a point, and it is true, when I think of this speech “I have a dream” is the very first thing that comes to mind, and this was a strategy and exactly what he wanted when he wrote this! Excellent!

I have read MLK’S speech several times. It is always fresh and timeless.It is the master of all speeches. The above analysis helped me to appreciate the speech than ever before.

The visual representation and summary of the frequency of word usage in the speech is a great idea. It appears to be similar to concept maps, and would be useful for both writing and analyzing speeches. It could serve as an initial framework to clear up ideas and ensure that a speech is centered around the intended themes. The quotations used, especially those from the Bible, add extra power to the speech. At that time, more Americans were familiar with the contents of the Bible and would be motivated to action at the quotations and allurement to scriptural passages. Religion is a subject that is always taken very seriously and is something people are highly passionate about, so a well-used quotation or reference can do more to persuade people many techniques.

A very good analysis of this famous speech that not only gave good advice on speech writing in general, but also helped me understand the speech on a deeper level.

I thought this analysis was absolutely amazing. I found it very insightful and gave me a look into the details of the speech. I’ve learned about MLK and the “I have a Dream” speech but I’ve never learned this much about it. This gave me a different perspective of what it actually took him to write the speech. I particularly took interest in the theme of freedom, learning what Anaphora is and the impact on the pauses, pronunciation, projection, and of course, the repetition. This was a great analysis and I think many people can learn more about the speech with this critique.

The breakdown of the speech brought things to my attention that I had otherwise over looked. It is clear that much time and consideration was put into the construction of the speech. The metaphors used, added a power to the speech that showed the commitment and passion Dr. King felt. It is also clear that he knew what he was doing. The time he took to connect things together in the speech was evident. While reviewing the video, it seemed that he kept a strong and steady pace from the beginning until almost the end; then toward the end of the speech, when he really wanted to show emphasis, his voice and physical motions showed changed to show his feelings. Something else I viewed as powerful was Dr. King’s use of examples that the audience could relate to. The use of events that had taken place pulled in more audience support, and again showed his commitment and passion.

The best speech of all time. So motivating and important. I like this new look at it too. Helps me see it in a whole new light.

I think the analysis was amazing. I’ve learned about the “I Have a Dream” speech in just about every year of school, but I have never looked this deep into it. I have listened to the speech before, but would have never understood or picked up on anything like I did after reading this. The metaphors used the allusions, and very strong arguments all came together to make a perfect speech. No wonder this is nationally known, he is a genius. His strategy to go around points that were needed to be made was phenomenal. Apart from the speech, the analysis broke it down beyond perfect to show everyone what exactly was going through Dr. King’s head. Everyone can benefit from listening to this well constructed speech and speech analysis.

Dr. Martin Luther King Jr.’s “I Have a Dream Speech,” is one of the most memorable speeches of all time. This speech was one of the main reasons for the breaking of the color barrier. Dr. King is very passionate and emotional throughout his speech, which is seen through his vocal variety, the way he emphasizes certain words, and how overall powerful he is while giving this speech. Through the use of repeating specific phrases, “Now is the time, I have a dream, Let freedom ring,” his use of allusions, and the way he uses his metaphors, really make this speech so personal. By repeating the phrases, people throughout America see how passionate he is, and he gets his point across. His use of allusions when quoting Abraham Lincoln’s Gettysburg Address, and quoting multiple biblical verses, really adds a personalized effect to Dr. King’s audience. He is stating that one of America’s former presidents, who gave the Gettysburg Address, signed the Emancipation Proclamation, and when quoting the bible verses, saying that God created man equal. Finally with his use of metaphors, Dr. King uses the phrases of dark and desolate valleys to mean segregation. Its the little things that Dr. King did to make this speech so powerful and ultimately, destroy the color barrier for the United States.

I really enjoyed this analysis of MLK’s speech. It’s really interesting that he repeats things so many times. You always hear how you should come back to a point to get that certain point across, but I never thought about going back to the same point or saying the same thing numerous times. Reading all of the statements he repeated was a huge eye opener. I also never really thought about how he brought all of this other history into his speech like the geography of the states he decribed or the statements from other important documents. This was overall a very good analysis and I actually enjoyed reading about it.

This is an outstanding speech made at a very crucial time. I feel that one of the major points is that many speakers of this time were very focused on retaliatory a acts, and specific incidences for relations to people. Though there are a few geographical references in Dr. Martin Luther Kings speech, what set it apart to me is that he took a collection of many local problems, categorized them into regions, then into speaking about the state of the nation as a whole. By doing this he gives everyone a feeling of unity and purpose, followed by relating this now entire group of people to other major historical events that people can relate to. By referring to Lincoln, this was something that people had heard personal stories and first hand accounts about their own ancestors fighting for justice. Then relating the same group to the trials of the people and perseverance of biblical characters, which are very well known, helps give credibility, a sense of relation, and a foundation to build up and succeed just as others who faced towering obstacles had overcome them. By referencing these groups and making repetitive notations from their trials to those of the current situation makes this a great speech. It not only motivated the intended audience but became, in itself, the next story that future generations could refer to in times of trial.

I thought this analysis was great. In high school we barely talked about the “I Have A Dream Speech” and it was great to finally learn about it and go into detail about the organization of the speech. I never would have noticed some of his strategies without reading this analysis. I think anyone who is attempting to write a powerful speech would benefit from watching Dr. King’s speech and reading this analysis.

I always believed that in order to speech to count it has to change the way of the people and the way that ourselves think today. Martin Luther King’s speech did just that and it was a speech that made history and really saved our society and our nation from what could have been a terrible future up until today for America.He used the term “we” the most which for a speech like this is very important because he’s addressing what he wants all America to be like. Overall, one of the greatest speeches ever to take place in history.

The “I Have a Dream” speech has always been iconic, since the day it was first given and even now. The vividness of Martin Luther King JR.’s descriptions and the strong words he chooses to express his wishes communicate on a deep level with listeners and inspire the wish for change, just as they did then. All of this combined with strong his strong voices and unique delivery style leaves listeners aching to make a change, even years after his voice rang out across the reflecting pool at the Lincoln memorial.

The “I have a Dream Speech” has been a well known speech among people for several years. I have listened to the speech before but I never picked up on certain verbal accents and change in volume throughout the speech. In the speech he kept a very good pace,but would change his volume when he was trying to get his point across. I also paid attention to the words that he choose to use because he was very good at conveying his message and I felt that his word choices were a positive factor. I also noticed that he said “we” a lot which I also liked because he was not just referring to himself, but his entire audience. This speech is a great speech and is a great tool for someone who wants to conduct a speech.

I thought that the critique was very interesing. Everyone knows that the “I Have A Dream” speech is a very memorabe one indeed. We always listened to it at school, but we never really looked into the speech with great detail so the critique really taught me a lot. I learned from this critique that Dr. Msrtin Luther King Jr. used a lot of metaphors througout his speech, and I think that’s one of the reasons the speech was so strong, and his repetition at the beginning of his sentences really caught the attention of everone listening that day, and when people listen to it today.

Andrew– an amazing analysis!!

A very good analysis to help students understand the requirements for speech writing. Students did benefit from it. thank you

This is a great article. Breaks everything down on how great this speech was and how and why it was so great. Martin Luther King used repetition in the perfect way to get his message through. The beginning of the speech had consecutive repetition which actually grabbed the audience attention. This article was extremely helpful in understanding why this speech was so great.

Thanks a lot for this well-structured analysis of the speech. It is a speech that has touched me ever since I first encountered it as a teenager. Now being an English teacher (at a German high school) I finally get to teach young adults (like I once was) about it and your analysis is of great help to me!

This website with the critiques to the Martin Luther King speech was very useful i really enjoyed and liked it!

What a fabulous article you wrote! I will be letting my children read it.

Many many thanks for making this available to the general public.I intend to use this with my students, if I may, and shall report on their reaction.

I have read this speech over twenty times and this analysis has given me a different perspective. This analysis was inspirational and I felt as if I were reading it for the first time. was

The line “We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality” is still so relevant in 2016.

I feel like this was a great speech. This man was a great man and did great things. I like when he started to talk about how every one should be free, it is true every one should have freedom no matter where your from or who you are. When he said i am free in the last word of his speech i thought that was very powerful, because that was a statement he wanted to be free so he was. I’m glad he was part of are history and that he did what he thought was right, because he has help the world out.

I agree with Andrew Dlugan, on what he believes to be the key factors or most important parts of the “I Have A Dream” speech. He gives different lessons on all parts of the speech, in which he breaks down the different aspects of them. Lesson #2 states the important themes, phrases and words Dr. King used throughout the speech. Andrew believes that this was very important part of the speech because it’s where Dr. King emphasized what he was saying by repeating them over and over indicating the importance of it.

I think that the most important thing in this speech is when he repeats the key “theme” words. That way the people know who/what you’re talking about and whom you’re talking about. Especially with a speech like this spoken among thousands of people.

What makes this speech a great speech is that there is a lot of dedication towards equality.

This speech is great because he wants freedom and justice for all, not just for African American people.

Lesson number four was a very unique importance reflecting the “I have a dream…” speech. I believe your perspective and the way you feel in this case is very important. Especially since MLK gave specific and clarity throughout his speech. Lesson number four is all about providing examples that could give you an logical illustration of what is being said and that is specifically what makes a great speech.

This is a great speech, I liked how he used repetitiveness. It really makes a point on what he’s trying to get through.

This article is a great analysis to the speech. Martin Luther King’s speech is powerful and strongly impacting to whoever has heard or listened to it. In line 41 to me was very powerful that shows that when it would happen we would all be equal that we always were but it would finally be accepted by more. Martin Luther King is an amazing speaker and his voice was powerful and used his voice to speak what he wanted to prove.

This was a wonderful analysis to this speech. Martin Luther king’s was very powerful especially how he spoke it with ,importance and a powerful impact. My favorite line was line (7) Nineteen sixty three is not an end but a beginning. My personal preference on what it means is it is the beginning to start all over with everyone being able to be treated the same and not be judged by the color of their skin. This was a wonderful speech.

What makes “I have a dream” speech great is the fact that Martin Luther King Jr. used his voice to fight against racial segregation and discrimination. “I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.” is my favorite quote from the speech. I believe this quote is so powerful because in this world, there are a lot of judgement on people’s appearances and having Martin Luther King Jr. lecture people on that, I believed it opened a lot of minds.

Mahalo for sharing this lesson … It’s perfect for breaking down King’s message and increasing awareness of figures of speech for students to learn to use in their own writing.

An excellent analysis. I have a question, Why did Martin Luther King use Alabama, Georgia, and Missisipi in his speech? Please enlighten me.

To show emphasis in the deep South,

Iam so impressed. I like the step by step approach with examples.I wish to to learn as an M.ed English student. Also,I wish to start public speaking club with students I teach and my church.I will like you to support me.

Thank you for this article.

There is a good reason why speeches like this are often presented as good examples; something to feel inspired from. It is so full of wonderful elements, like the repeated phrases for instances, which make a huge impact on the overall speech. Public speaking courses can benefit a lot from showing such an example.

” Now is the time…” is actually a form of parallel structure, not repetition.

Actually it is anaphora, and what comes after “Now is the time …” is the parallel structure. I hope it helped you.

Thank you for your inspiring analysis of this historic speech!

This was such a great eye opener to the various mistakes I have been making in most of the speeches I have been giving! Kudos!!!

Thank you so much for this very helpful analysis of language of Luther’s speech. I was preparaing my lesson and ı found this! I ve found lots of useful info for my students. Thank you so much 🙂

The speech analysis of Martin Luther King Jr’s famous ” I Have A Dream Speech”inspired me to teach a fabulous lesson to high school speech-language therapy students of multi-ethnic backgrounds.

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Here’s an insightful analysis that I share with my university #ESL classes. It’s definitely worth reading.… https://t.co/bCKCv04513 — Eric H. Roth (@compellingtalks) Jan 20th, 2019

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27 Blog Links

Speech Analysis: I Have a Dream - Martin Luther King Jr. MLK « Gilbert Toastmasters — Jan 19th, 2009

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Analyzing a Speech: “I have a dream.” « Talk for Change Toastmasters — Jan 24th, 2010

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I Have a Dream Speech Rhetorical Analysis

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Freedom's Ring "I Have a Dream" Speech

Main navigation.

Freedom's Ring  is Martin Luther King, Jr.'s "I Have a Dream" speech, annotated. Here you can compare the written and spoken speech, explore multimedia images, listen to movement activists and uncover historical context.

Fifty years ago, in the concluding address of the 1963 March on Washington for Jobs and Freedom, King demanded the riches of freedom and the security of justice. Today his language of love, nonviolent direct action and redemptive suffering, resonates globally in the millions who stand up for freedom and elevate democracy to its ideals. How do the echoes of King's Dream live within you?

Freedom's Ring serves as an innovative and thought-provoking resource for teachers, students, and the larger community. Evan Bissell, a Bay Area artist and educator, and webdesigner Erik Loyer worked with King Institute's Dr. Andrea McEvoy Spero,  Dr. Clayborne Carson and Regina Covington to create an engaging experience that documents one of the most famous events in Civil Rights history. Freedom's Ring compliments the King Legacy Series by Beacon Press and the corresponding curriculum guide. 

“I Have A Dream”: Annotated

Martin Luther King, Jr.’s iconic speech, annotated with relevant scholarship on the literary, political, and religious roots of his words.

For this month’s Annotations, we’ve taken Martin Luther King, Jr.’s iconic “I Have A Dream” speech, and provided scholarly analysis of its groundings and inspirations—the speech’s religious, political, historical and cultural underpinnings are wide-ranging and have been read as jeremiad, call to action, and literature. While the speech itself has been used (and sometimes misused) to call for a “color-blind” country, its power is only increased by knowing its rhetorical and intellectual antecedents.      

Five score years ago, a great American, in whose symbolic shadow we stand signed the Emancipation Proclamation . This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of captivity.

But one hundred years later, we must face the tragic fact that the Negro is still not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize an appalling condition.

In a sense we have come to our nation’s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness.

It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check which has come back marked “insufficient funds.” But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check — a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now . This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to open the doors of opportunity to all of God’s children. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.

It would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the Negro. This sweltering summer of the Negro’s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred .

We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom. We cannot walk alone.

And as we walk, we must make the pledge that we shall march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, “When will you be satisfied?” We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro’s basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.

Go back to Mississippi, go back to Alabama, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.

I say to you today, my friends, that in spite of the difficulties and frustrations of the moment, I still have a dream. It is a dream deeply rooted in the American dream .

I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident: that all men are created equal.”

I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at a table of brotherhood.

I have a dream that one day even the state of Mississippi, a desert state, sweltering with the heat of injustice and oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today.

I have a dream that one day the state of Alabama, whose governor’s lips are presently dripping with the words of interposition and nullification, will be transformed into a situation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers.

I have a dream that one day every valley shall be exalted , every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.

This is our hope. This is the faith with which I return to the South. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood . With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

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This will be the day when all of God’s children will be able to sing with a new meaning, “My country, ’tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim’s pride, from every mountainside, let freedom ring.”

And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania!

Let freedom ring from the snowcapped Rockies of Colorado!

Let freedom ring from the curvaceous peaks of California!

But not only that; let freedom ring from Stone Mountain of Georgia!

Let freedom ring from Lookout Mountain of Tennessee!

Let freedom ring from every hill and every molehill of Mississippi. From every mountainside, let freedom ring.

When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, “Free at last! free at last! Thank God Almighty, we are free at last!”

For dynamic annotations of this speech and other iconic works, see The Understanding Series from JSTOR Labs .

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Analysis of Martin Luther King’s I Have a Dream Speech

The “I have a dream” speech by Martin Luther King is recognised as one of the best speeches ever given. Here Stevie Edwards looks at what makes it so memorable.

Analysis of the Speech

More than 40 years ago, in August 1963, Martin Luther King electrified America with his momentous ‘I Have A Dream’ speech, dramatically delivered from the steps of the Lincoln Memorial.

His soaring rhetoric demanding racial justice and an integrated society became a mantra for the black community and is as familiar to subsequent generations of Americans as the US Declaration of Independence. His words proved to be a touchstone for understanding the social and political upheaval of the time and gave the nation a vocabulary to express what was happening.

The key message in the speech is that all people are created equal and, although not the case in America at the time, King felt it must be the case for the future. He argued passionately and powerfully.

So what were his compositional strategies and techniques?

Certainly King’s speech was well researched. In preparation he studied the Bible, The Gettysburg Address and the US Declaration of Independence and he alludes to all three in his address.

Stylistically the speech has been described as a political treatise, a work of poetry, and a masterfully delivered and improvised sermon, bursting with biblical language and imagery. As well as rhythm and frequent repetition, alliteration is a hallmark device, used to bang home key points.

The format is simple – always an aid to memorability! It falls into two parts.

The first half portrays not an idealised American dream but a picture of a seething American nightmare of racial injustice. It calls for action in a series of themed paragraphs. “Now is the time” is the first:

We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to open the doors of opportunity to all of God’s children. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.

Likewise the theme “we can never be satisfied” sets some goals:

And as we walk, we must make the pledge that we shall march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, “when will you be satisfied?” We can never be satisfied as long as the Negro is the victim of unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro’s basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

The second half of the speech paints the dream of a better, fairer future of racial harmony and integration.

The most famous paragraph carries the theme “I have a dream” and the phrase is repeated constantly to hammer home King’s inspirational concepts:

I say to you today, my friends, that in spite of the difficulties and frustrations of the moment I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed — “We hold these truths to be self evident, that all men are created equal.”

I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a desert state sweltering with the heat of injustice and oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today.

I have a dream that one day the state of Alabama, whose governor’s lips are presently dripping with the words of interposition and nullification, will be transformed into a situation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers.

I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, and rough places will be made plains, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.

While the address has a very strong message for white people and hints at revolution, King’s words are mostly about peace, offering a vision everyone could buy into. At the end of the speech he brings in a unifying passage themed around freedom:

This will be the day when all of God’s children will be able to sing with a new meaning “My country ’tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim’s pride, from every mountainside, let freedom ring.”

And if America is to be a great nation this must come true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania.

Let freedom ring from the snowcapped Rockies of Colorado.

Let freedom ring from the curvaceous peaks of California.

But not only that — let freedom ring from Stone Mountain in Georgia.

Let freedom ring from Lookout Mountain of Tennessee.

Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.

When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual,

Free at last! Free at last! Thank God Almighty, we are free at last!

Three factors added to the impact of the speech:

• The remarkable emotion of King’s delivery in terms of both voice and body • The site at which it was delivered – on the steps of the memorial to the President who defeated southern states over the issue of slavery • The mood of the day, a sense of perpetuated slavery among black people and the gradual realisation of a sense of guilt among white people

Described by one linguistic scholar, King’s ‘I Have a Dream’ speech was “not a legal brief on the intricacies of the civil rights movement in America, nor an intellectual treatise on the plight of black people.” Rather, it was a “fervent emotional sermon, forged out of the language and spirit of democracy. King’s mastery of the spoken word, his magnetism, and his sincerity raised familiar platitudes from cliché to commandment.”

‘I Have A Dream’ has been widely acclaimed as a rhetorical masterpiece. What is Rhetoric? Here are some famous definitions:

Plato: [Rhetoric] is the “art of enchanting the soul.” (The art of winning the soul by discourse.)

Aristotle: Rhetoric is “the faculty of discovering in any particular case all of the available means of persuasion.”

Cicero: “Rhetoric is one great art comprised of five lesser arts: inventio, dispositio, elocutio, memoria, and pronunciatio.” Rhetoric is “speech designed to persuade.”

Quintilian: “Rhetoric is the art of speaking well.”

Francis Bacon: “The duty and office of rhetoric is to apply reason to imagination for the better moving of the will.”

George Campbell: [Rhetoric] is “that art or talent by which discourse is adapted to its end. The four ends of discourse are to enlighten the understanding, please the imagination, move the passion, and influence the will.”

Note – Image was sourced from the Library Of Congress . There were no restrictions on the image so it is presumed to be copyright free.

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And I thought I was the sienslbe one. Thanks for setting me straight.

Dr, martin, speech is wonderfull.the speech has a meaning especally for the people who are not from this country. i have a dream comes alot and, he wants to get the point throught peoples mind so he reapted the message many times.he also uses a lot of scentence because he does’t want to live like the way it is. he also doesn’t want his families and other families all across the world live the way he had to.what he is i don’t want to put up with this any more,and we people don’t want to judge by our colour,hair or the way we look but the way our personality is.

The speech was to persuade people in Amirica. To let them know the truth and alet them.

it is the best speech of persuading people due to the tone, allusion, refrain, repetition and theme he used.

this a great speech

. . . . . . awesome !

i luv this speech its sooo great

I think martin luther king is a marvellous speaker. He aims to mobilize the people to take action and he is successful.

Wow this is great init

The greatest Speech in the world history, contains power, Vission, and Hope.

This speech is vital for the people in America to learn from as they can spread the word of justice, to create equality amongst themeselves.

Interestingly enough, this wasw not the speech that he prepared for the day. Dr. King mentioned that he had a dream in the actal speech he wrote. Mahalia Jackson was sitting behind him and whispered “tell them your dream Martin”. So really, he was just speaking. And the fact that he could speak so elloquently on his own… magnificent.

a fantatic speech

good website

It’s one of its kind.

Malcolm X is much better.

he was an exceptional writer and an optimistic thinker he had a mindset of royal leaders who where born to lead.

We are all slaves, debt slaves. Not much has changed since that time.

this speech is great

OMG !!!!!!!!!!!!!!!!!!!!!!!!! <3 <3 <3 <3 love this speech

a cool speech

You hit the nail on the head! Well elaborated.

A great speech from a great man of ancient. Who will replace Martin Luther King?

answered all my questions ! ty 🙂

This speech is for everyone not to judge people on what they do but on their real characteristics. Let us all reunite together and not make war all around the world

really nice but i am not sure if i can trust this

Martin Luther king fais que je puisse avoir une vision dans ma vie avec son discour.Vraiment sa vision m’a permis que je prenne une decision dans ma vie telle que vivre dans une famille economiquement independante.Etre dans une communaute exclu par l’injustice en encourageant beaucoup les filles comme des femmes aux etudes.

He is vision gave me a chance to be now considered as a citizen of the world.

We can only hope there is someone like Dr.martin Jr.

I definitely agree with everything you said. MLK’s speech was one of the best I’ve ever heard and the only speech to give me goosebumps.

I believe that MLK Jr’s speech was very inspiring. I believe that the best part was how his emotion played into his speech, and everyone could tell that he was very passionate about what he was saying. He didn’t just agree with his own words, he believed them.

This speech is great because not only does it persuade but innovates people to make changes. Dr. Martin Luther King Jr. is very passionate and serious about his proposal for equality. This is what makes it an amazing speech.

This speech is a great speech. I listen to it every year on MLK day and it blows my mind everytime.

This speech is legenardy everyone should listen to it I feel this speech should be talked about more and mabey there would be less rasicum and there would be more love for all races.

I’ve watched this speech every year since grade school and I am now a senior in high school. It never gets old. I feel that that Martin Luther King JR and his speech put a huge impact on the world and are a huge part of how it is today. I really appreciate this speech because if it wouldn’t have happened, I wouldn’t be surrounded by these wonderful people in this here classroom.

Martin Luther King’s speech is a great speech by not using violence and only words is powerful and helped take away the hate between the races and to this day his speech motivates other people to do great things

The things that I think makes this speech so memorable is the way Dr. King delivered his speech. He did a really great job at using precise and intellectual vocabulary. Another thing that made his speech so memorable is how he used the parts of speech. He used a lot of alliteration which I believe is very appealing to peoples ears. Also when he addressed his audience he focused on both blacks and whites, not just one group because he wanted everyone to live in peace. His speech gave people hope and something to think about.

This speech was every powerful, and to this day it still is! Not only it has a powerful purpose, but also how King had delivered this speech. In many ways I agree with him. I mean of course there will always someone/group of people who are going to be upset and try to do anything to stop us from making our society better. But violence isn’t going to fix the situation. If anything it’ll stir things up even more. King’s leadership and movement/speech not only started something amazing in society, but also it changed the world today. What’s more beautiful than eating together, sitting together, going to church together, praying together, learning together, and working together? Simple, nothing is more beautiful than that.

Very Fantastic speech

yes, it is very awsome

Love the speech really means a lot in American history

I am always moved to tears by this speech….Awesome!!!!

its a good speech of justice,,

After reading the speech I now understand why King adopted the name Martin instead of Michael. It’s a wonder that there is power in a name. Luther carried on the reforms set off by his predecessor Martin Luther who boldly pointed a finger into the face of a rotten Roman catholic church that embraced hypocrisy of the highest order. One may die but their words will never die away

what a good speech.

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I Have a Dream

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• Yale Law School - Lillian Goldman Law Library - The Avalon Project - I have a Dream by Martin Luther King, Jr; August 28, 1963
• The Gilder Lehrman Institute of American History - “I Hav e a Dream ” Speech by the Rev. Martin Luther King Jr. at the “March on Washington,” 1963
• Stanford University - The Martin Luther King, Jr., Research and Education Institute - "I Have a Dream"
• NPR - Read Martin Luther King Jr.'s 'I Have a Dream' speech in its entirety
• U.S. Embassy & Consulate in the Republic of Korea - Martin Luther King, Jr. : I Have a Dream Speech (1963)
• Marshall University - OneMarshallU - "I Have A Dream"
• Teach Tennessee History - "I Have a Dream..."

I Have a Dream , speech by Martin Luther King, Jr. , that was delivered on August 28, 1963, during the March on Washington . A call for equality and freedom , it became one of the defining moments of the civil rights movement and one of the most iconic speeches in American history.

Some 250,000 people gathered at the Lincoln Memorial in Washington, D.C. , for the March on Washington. The one-day event both protested racial discrimination and encouraged the passage of civil rights legislation; at the time, the Civil Rights Act was being discussed in Congress. The march featured various speeches as well as musical performances before King, a celebrated orator, appeared as the final official speaker; A. Philip Randolph and Benjamin Mays ended the proceedings with a pledge and a benediction , respectively.

Early in his prepared speech, King referenced Abraham Lincoln ’s Gettysburg Address with “Five score years ago….” He then spoke about the Emancipation Proclamation , which “end[ed] the long night of their [slaves’] captivity.” However, he continued by noting that African Americans were still “not free” and that they were “crippled by the manacles of segregation and the chains of discrimination.”

According to various observers, however, as King neared the end, the address was failing to achieve the resonance of his more noteworthy speeches. As activist John Lewis noted, King himself could “sense that he was falling short.” Perhaps that compelled singer Mahalia Jackson to call out, imploring him to tell the crowd about “the dream.” It was a theme he had used at earlier events but had been advised not to use in Washington, with one aide calling it “trite.” At Jackson’s urging, however, King abandoned his prepared text and launched into a discussion of his dreams, adopting “the stance of a Baptist preacher.”

I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.…I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream that…one day right there in Alabama, little Black boys and Black girls will be able to join hands with little white boys and white girls as sisters and brothers.

King’s improvisations seemed to strike a chord with the crowd, many of whom called out words of encouragement. The speech built to its emotional conclusion , which was borrowed from a Black spiritual : “Free at last. Free at last. Thank God Almighty, we are free at last.” Largely based on King’s extemporizations, the speech was widely considered the greatest of the 20th century, noted for its power and resonance. With its universal appeal, “I have a dream” became an enduring phrase both in the United States and elsewhere. In addition, many believed the speech helped secure passage of the Civil Rights Act in 1964.

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Read Martin Luther King Jr.'s 'I Have a Dream' speech in its entirety

Civil rights leader Martin Luther King Jr. addresses the crowd at the Lincoln Memorial in Washington, D.C., where he gave his "I Have a Dream" speech on Aug. 28, 1963, as part of the March on Washington. AFP via Getty Images hide caption

Civil rights leader Martin Luther King Jr. addresses the crowd at the Lincoln Memorial in Washington, D.C., where he gave his "I Have a Dream" speech on Aug. 28, 1963, as part of the March on Washington.

Monday marks Martin Luther King, Jr. Day. Below is a transcript of his celebrated "I Have a Dream" speech, delivered on Aug. 28, 1963, on the steps of the Lincoln Memorial. NPR's Talk of the Nation aired the speech in 2010 — listen to that broadcast at the audio link above.

Martin Luther King Jr. and other civil rights leaders gather before a rally at the Lincoln Memorial on Aug. 28, 1963, in Washington. National Archives/Hulton Archive via Getty Images hide caption

Rev. Martin Luther King Jr.: Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But 100 years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later the Negro is still languished in the corners of American society and finds himself in exile in his own land. And so we've come here today to dramatize a shameful condition. In a sense we've come to our nation's capital to cash a check.

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When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men — yes, Black men as well as white men — would be guaranteed the unalienable rights of life, liberty and the pursuit of happiness.

It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked insufficient funds.

But we refuse to believe that the bank of justice is bankrupt.

Martin Luther King is not your mascot

We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.

Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

Civil rights protesters march from the Washington Monument to the Lincoln Memorial for the March on Washington on Aug. 28, 1963. Kurt Severin/Three Lions/Hulton Archive/Getty Images hide caption

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. 1963 is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual.

There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.

Throughline

Bayard rustin: the man behind the march on washington (2021).

We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny.

And they have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone. And as we walk, we must make the pledge that we shall always march ahead. We cannot turn back.

There are those who are asking the devotees of civil rights, when will you be satisfied? We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.

We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating: for whites only.

We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote.

No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters, and righteousness like a mighty stream.

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I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our Northern cities, knowing that somehow this situation can and will be changed.

Let us not wallow in the valley of despair, I say to you today, my friends.

So even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed: We hold these truths to be self-evident, that all men are created equal.

People clap and sing along to a freedom song between speeches at the March on Washington for Jobs and Freedom in 1963. Express Newspapers via Getty Images hide caption

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today.

I have a dream that one day down in Alabama with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification, one day right down in Alabama little Black boys and Black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today.

I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.

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This is our hope. This is the faith that I go back to the South with. With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

This will be the day when all of God's children will be able to sing with new meaning: My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrims' pride, from every mountainside, let freedom ring.

And if America is to be a great nation, this must become true. And so let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania. Let freedom ring from the snowcapped Rockies of Colorado. Let freedom ring from the curvaceous slopes of California. But not only that, let freedom ring from Stone Mountain of Georgia. Let freedom ring from Lookout Mountain of Tennessee. Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.

And when this happens, and when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, Black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: Free at last. Free at last. Thank God almighty, we are free at last.

Correction Jan. 15, 2024

A previous version of this transcript included the line, "We have also come to his hallowed spot to remind America of the fierce urgency of now." The correct wording is "We have also come to this hallowed spot to remind America of the fierce urgency of now."

I Have a Dream Speech

Martin luther king, jr., ask litcharts ai: the answer to your questions.

In his “I Have a Dream” speech, minister and civil rights activist Martin Luther King Jr. outlines the long history of racial injustice in America and encourages his audience to hold their country accountable to its own founding promises of freedom, justice, and equality.

King begins his speech by reminding his audience—the 250,000+ attendees at the March on Washington in August of 1963—that it has been over a century since the Emancipation Proclamation was signed into law, ending slavery in America. But even though Black Americans are technically free from slavery, they are not free in any larger sense—the “chains of discrimination” and the “manacles of segregation” continue to define the Black experience in America. It is time, King argues, for Black Americans to “cash [the] check” they were promised a century ago and demand “the riches of freedom and the security of justice.” There is no more time to waste in pursuit of a gradual solution to racism, King says—it is the “ sweltering summer of the Negro’s legitimate discontent,” and the country has reached its boiling point.

Even though King calls for the “whirlwinds of revolt” to spin into action, he urges those on the front lines of the civil rights movement not to let “bitterness and hatred” define their actions. They cannot to let their movement for justice “degenerate into physical violence.” King reminds his listeners to remain in the “majestic heights” of nonviolent resistance and also to not see their white allies as enemies. In order to bring true justice about, King says, Americans of all races will need to unite and remain true to the values of nonviolent solidarity.

King acknowledges the long and difficult struggles that many of his listeners have already faced—he knows that those involved in the movement for civil rights have been beaten, insulted, and incarcerated. Still, he urges them to return home from the march to wherever they may live, be it in the sweltering South or in the “ghettos of the northern cities,” confident in the value and promise of their fight.

Then King invokes the dream he has for America: a dream that one day the country will “live out the true meaning of its creed” and make it a reality that “all men are created equal.” He dreams that his children will one day live in a society where they will be judged not “by the color of their skin but by the content of their character” and that, in the future, Black children and white children will join hands as sisters and brothers.

King urges his listeners to take their faith in meaningful change back to their hometowns—they must continue to struggle together, face incarceration together, and “stand up for freedom together” in order to truly make America a great nation. He calls for freedom to ring out across the country, from the highest mountains of Colorado, to Stone Mountain of Georgia, to “every hill and molehill of Mississippi.” When America collectively allows freedom to ring across its hills and valleys, he says, only then will “black men and white men, Jews and Gentiles, Catholics and Protestants” be able to sing truthfully and honestly the words of the old Negro spiritual: “Free at last, free at last; thank God Almighty, we are free at last.”

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Martin Luther King Jr.’s ‘I Have a Dream’ Speech in Its Entirety

Speech by the Rev. Martin Luther King at the “March on Washington” on August 28, 1963:

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation. Five score years ago a great American in whose symbolic shadow we stand today signed the Emancipation Proclamation. This momentous decree is a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity. But 100 years later the Negro still is not free. One hundred years later the life of the Negro is still badly crippled by the manacles of segregation and the chains of discrimination. One hundred years later the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later the Negro is still languished in the corners of American society and finds himself in exile in his own land. So we’ve come here today to dramatize a shameful condition.

In a sense we’ve come to our nation’s capital to cash a check. When the architects of our Republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men—yes, black men as well as white men‚ would be guaranteed the unalienable rights of life, liberty and the pursuit of happiness. It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked “insufficient funds.” 

But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we’ve come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. 

Now is the time to make justice a reality for all of God’s children. It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro’s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality—1963 is not an end but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. 

There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright days of justice emerge. 

And that is something that I must say to my people who stand on the worn threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.

We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protests to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to distrust all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny.

They have come to realized that their freedom is inextricably bound to our freedom. We cannot walk alone. And as we walk we must make the pledge that we shall always march ahead. We cannot turn back. There are those asking the devotees of civil rights, “When will you be satisfied?” We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality.

We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.

We cannot be satisfied as long as the Negro’s basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children ar stripped of their adulthood and robbed of their dignity by signs stating “For Whiles Only.”

We cannot be satisfied as long as the Negro in Mississippi cannot vote and the Negro in New York believes he has nothing for which to vote. 

No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream. 

I am not unmindful that some of you have come here out of great trials and tribulation. Some of you come fresh from narrow jail cells. Some of you come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering.

Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our Northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.

I say to you today, my friends, though, even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up, live out the true meaning of its creed: “We hold these truths to be self-evident, that all men are created equal.”

I have a dream that one day on the red hills of Georgia, sons of former slaves and the sons of former slave-owners will be able to sit down together at the table of brotherhood. I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice. 

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream…I have a dream that one day in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification, one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today…I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low. The rough places will be made plain, and the crooked places will be made straight. And the glory of the Lord shall be revealed, and all flesh shall see it together. This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day. 

This will be the day when all of God’s children will be able to sing with new meaning. “My country, ’tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim’s pride, from every mountain side, let freedom ring.” And if America is to be a great nation, this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania. Let freedom ring from the snowcapped Rockies of Colorado. Let freedom ring from the curvaceous slopes of California. 

But not only that. Let freedom ring from Stone Mountain of Georgia,. Let freedom ring from Lookout Mountain of Tennessee. Let freedom ring from every hill and molehill of Mississippi, from every mountain side. Let freedom ring…

When we allow freedom to ring‚when we let it ring from every city and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, “Free at last, Free at last, Great God a-mighty, We are free at last.”

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Analyzing Martin Luther King, Jr.’s “I Have a Dream” Speech

by Admin · 18 January, 2016

Martin Luther King, Jr.’s “I Have a Dream” speech was delivered from the steps of the Lincoln Memorial on August 28, 1963. This lesson is based on the last 5 minutes of the speech.

The focus of this lesson is analyzing how King’s delivery impacts our understanding of the speech as compared to just reading the text. Download the worksheet, which has the text of the speech followed by five questions about the tone and the effect of hearing versus simply reading it.

1) Use the worksheet provided and read Martin Luther King, Jr.’s “I Have a Dream” speech.

2) Watch the video and listen to King’s delivery. Pay special attention to his tone of voice and the repetition of phrases.  Answer the questions when you have finished watching. It may be helpful to read over the questions before watching the video.

Standard: ELA-Literacy.RI.7.7 Compare and contrast a text to an audio, video, or multimedia version of the text, analyzing each medium’s portrayal of the subject (e.g., how the delivery of a speech affects the impact of the words).

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