goffman erving. 1959. the presentation of self in everyday life

The Presentation of Self in Everyday Life (1959)

Erving goffman (1959): the presentation of self in everyday life.

By Jason Taylor

Introduction

Erving Goffman (1922-1982) was “arguably the most influential American sociologist of the twentieth century” (Fine & Manning, 2003, p. 34). This summary will outline one of his earliest works – The Presentation of Self in Everyday Life , originally published in 1956. The book was published more widely in 1959 with some minor changes and in 1969, won the American Sociological Association’s MacIver Award (Treviño, 2003). It has been listed by the International Sociological Association (1998) as the tenth most important book of the last century.

Goffman (1959, p.12) introduces his “report” as “a sort of handbook” which details “one sociological perspective from which social life can be studied”. In it, he describes “a set of features… which together form a framework that can be applied to any concrete social establishment, be it domestic, industrial, or commercial”.

Goffman (1959) intends on providing a unique sociological perspective from which to view the social world. He names this perspective dramaturgical analysis. Elegantly intuitive, this perspective directs us to view the social world as a stage. Goffman is using the language of the theatre to describe social interaction. Much like on the stage, ‘actors’ take on ‘roles’ – they engage in a performance . There is an audience who views and interprets this performance. There are props and scripts. And there is a ‘front stage’ and a ‘backstage’.

Following the introduction, the book is broken down into six main chapters. These are:

• Performances
• Regions and Region Behaviour
• Discrepant Roles
• Communication out of Character
• The Arts of Impression Management

These six chapters outline the six ‘dramaturgical principles’ of Goffman’s theory (Fine & Manning, 2003; Manning, 1992). This section will outline some of the core aspects of each of these ‘dramaturgical principles’. The first principle (performances) will be the most detailed of the six, because it is the fundamental theoretical basis for Goffman’s (1959) overall concept. The additional five principles can be seen as supporting and building upon this underlying idea. Following from this fairly extensive summary of the book, a critical evaluation will discuss some of its main criticisms and consider why it remains an exceptionally influential piece of Sociology. Finally, we will end with some cautionary advice from Goffman on the scope and practicality of his theory.

1. Performances

A “performance” may be defined as all the activity of a given participant on a given occasion that serves to influence in any way any of the other participants. (Goffman, 1959, p.26)

I have been using the term “performance” to refer to all the activity of an individual which occurs during a period marked by his continuous presence before a particular set of observers and which has some influence on the observers . (Goffman, 1959, p. 32)

So, by ‘performance’, Goffman (1959) is referring to any activity by an individual in the presence of others which influences those others.

It is important to recognise that there are various situations, circumstances and settings within which a performance can take place. One of the most obvious, perhaps, is a job interview. In this case, the interviewee is likely presenting a version of themselves that they believe the interviewer values in their employees – well-mannered, confident (but not arrogant), respectful, hard-working, trustworthy, and so on. They may attempt to present these characteristics through the way they dress, their posture, their manner and tone of speaking, their body language, etc. Indeed, the interviewer will also be putting on a performance – perhaps restraining themselves so as not to reveal too much about how the interview is going or presenting an authoritative demeanour, for example. However, performances occur in more subtle settings and situations, too. When a couple go out to dinner, they present themselves in a certain way – both towards each other as well as the person serving them and to other diners. The way we dress, the way we speak, the facial expressions we make, our body language, all amount to a kind of performance.

Goffman (1959) suggests that performances are an essential aspect of how we “define the situation”:

When an individual enters the presence of others, they commonly seek to acquire information about him or to bring into play information about him already possessed. They will be interested in his general socio-economic status, his conception of self, his attitude toward them, his competence, his trustworthiness, etc. Although some of this information seems to be sought almost as an end in itself, there are usually quite practical reasons for acquiring it. Information about the individual helps to define the situation, enabling others to know in advance what he will expect of them and what they may expect of him. Informed in these ways, the others will know how best to act in order to call forth a desired response from him. (Goffman, 1959, p.1)

Essentially, the argument here is that social interaction requires performances from all actors involved in any social interaction in order to define and negotiate the situation we find ourselves in. Through our performances, we make claims about what the situation is, who we are, and what to expect from one another.

A word of caution here. Goffman (1959) is not necessarily implying that individuals are consciously deceiving one another or ‘faking it’… at least, not all of the time:

At one extreme, one finds that the performer can be fully taken in by his own act; he can be sincerely convinced that the impression of reality which he stages is the real reality. When his audience is also convinced in this way about the show he puts on—and this seems to be the typical case—then for the moment at least, only the sociologist or the socially disgruntled will have any doubts about the “realness” of what is presented. At the other extreme, we find that the performer may not be taken in at all by his own routine. This possibility is understandable, since no one is in quite as good an observational position to see through the act as the person who puts it on. Coupled with this, the performer may be moved to guide the conviction of his audience only as a means to other ends, having no ultimate concern in the conception that they have of him or of the situation. When the individual has no belief in his own act and no ultimate concern with the beliefs of his audience, we may call him cynical, reserving the term “sincere” for individuals who believe in the impression fostered by their own performance. (Goffman, 1959, pp.17-18)

Certainly then, an individual may intentionally and consciously put on a performance in order to gain in some way from a given situation. However, performances occur in any and all social interactions. The performer may well be convinced that the performance they are giving is not really a performance at all and instead may view it as an authentic reflection of him- or herself.

Nonetheless, there has been criticism that Goffman presents a cynical view of the ‘self’. Manning (1992), for example, argues that Goffman’s theory is based on what he calls the ‘two selves thesis’. One aspect of the self is considered to be a careful performer, while the other is the “cynical manipulator behind the public performance” (Fine & Manning, 2003, p. 46). We will return to this and other criticism later in the discussion.

An essential aspect of performance, one we have considered in examples already, is what Goffman (1959) calls ‘front’:

It will be convenient to label as “front” that part of the individuals performance which regularly functions in a general and fixed fashion to define the situation for those who observe the performance. Front, then, is the expressive equipment of a standard kind intentionally or unwittingly employed by the individual during his performance. (Goffman, 1959, p. 22)

Front can be broken down into two broad components:

Setting: the manipulation of the environment to support a particular performance…

… involving furniture, décor, physical layout, and other background items which supply the scenery and stage props for the spate of human action played out before, within, or upon it.  (Goffman, 1959, p.22)

Personal Front:

refers to the other items of expressive equipment, the items that we most intimately identify with the performer himself and that we naturally expect will follow the performer wherever he goes. As part of personal front we may include: insignia of office or rank; clothing; sex, age, and racial characteristics; size and looks; posture; speech patterns; facial expressions; bodily gestures; and the like. (Goffman, 1959, p. 24)

Personal Front is broken down into two further categories – ‘Appearance’ and ‘Manner’. Appearance refers to the performers social status – how they are dressed, for example, or any status symbols they may have on show; while manner may be taken as “those stimuli which function at the time to warn us of the interaction role the performer will expect to play in the oncoming situation” (Goffman, 1959, p. 24). For example:

a haughty, aggressive manner may give the impression that the performer expects to be the one who will initiate the verbal interaction and direct its course. A meek, apologetic manner may give the impression that the performer expects to follow the lead of others, or at least that he can be led to do so. (Goffman, 1959, p.24)

Performances are often a collaborative effort. Individuals will often find themselves in situations whereby they must perform as part of a ‘team’. Examples of this include colleagues at work, students in a classroom, and family outings. ‘Teams’ work together to maintain a common impression and cooperate to contribute to defining the situation. They are required to trust one another to play their role convincingly.

Individuals who perform together as a team are therefore mutually dependent on one another. Each may have a specialised role to play, and there may be a ‘director’ who has “the right to direct and control the progress of the dramatic action” (Goffman, 1959, p. 97).  Members of a team are also generally aware that each individual within the team is performing while they are ‘frontstage’.

Members of a team also have access to a ‘backstage’ where they are able to relax and cease performing – to an extent. However, it should be recognised that each individual will still maintain their own personal performance, intended to be observed by other members of the team.

3. Regions and Region Behaviour

Continuing with the metaphor of the stage, Goffman (1959) considers there to be various regions, variably observable to different audiences, where performers will have more or less need to perform. He distinguishes between three different ‘regions’. These are front region , back region and outside region .

Front Region: Also referred to as ‘frontstage’. An audience is present and a performance is given. Essentially, an individual is ‘frontstage’, at least to a degree, any time they are in the presence of others.

Back Region: Also referred to as ‘backstage’. When ‘backstage’, individuals and teams can rehearse, relax and behave ‘out of character’.

[Backstage], the performer can relax; he can drop his front, forgo speaking his lines, and step out of character. (Goffman, 1959, p. 122)

An individual ‘backstage’ no longer has to be concerned with their appearance or manner, or with with manipulating the setting to accommodate or please an audience. Under normal circumstances the audience has little or no access to the backstage region.

Outside Region: A region occupied by ‘outsiders’ who are not intended to be present by a performer. These outsiders are neither performers or actors and are often considered to be ‘intruders’. Performances vary based on who is in the audience. Outsiders may cause confusion or embarrassment because they may not be the ‘intended audience’ for a specific performance. Goffman (1959) gives an example of a couple who regularly bicker unexpectedly receiving a guest who they do not wish to be aware of their marital troubles. Essentially, the current performance must be adapted to accommodate the outsider, although “rarely can this be done smoothly enough to preserve the newcomer’s illusion that the show suddenly put on is the performer’s natural show” (Goffman, 1959, p. 139), In other words, the ‘adapted’ performance may not be a convincing one.

4. Discrepant Roles

For far, we have considered most individuals to be categorised in one of three ways – a performer, an audience member, or an outsider. But Goffman (1959) notes that ‘discrepant roles’ also exist, where an individual may not appear what they seem or may not completely fit into any of these three predefined categories. Some examples of discrepant roles include:

The Informer:

… someone who pretends to the performers to be a member of their team, is allowed to come backstage and to acquire destructive information, and then openly or secretly sells out the show to the audience. The political, military, industrial, and criminal variants of this role are famous. If it appears that the individual first joined the team in a sincere way and not with the premeditated plan of disclosing its secrets, we sometimes call him a traitor, turncoat, or quitter, especially if he is the sort of person who ought to have made a decent teammate. The individual who all along has meant to inform on the team, and originally joins only for this purpose, is sometimes called a spy. It has frequently been noted, of course, that informers, whether traitors or spies, are often in an excellent position to play a double game, selling out the secrets of those who buy secrets from them. Informers can, of course, be classified in other ways: as Hans Speier suggests, some are professionally trained for their work, others are amateurs; some are of high estate and some of low; some work for money and others work from conviction. (Goffman, 1959, pp. 145-146)

A shill is someone who acts as though he were an ordinary member of the audience but is in fact in league with the performers. Typically, the shill either provides a visible model for the audience of the kind of response the performers are seeking or provides the kind of audience response that is necessary at the moment for the development of the performance.  (Goffman, 1959, p. 146)

We must not take the view that shills are found only in non-respectable performances… For example, at informal conversational gatherings, it is common for a wife to look interested when her husband tells an anecdote and to feed him appropriate leads and cues, although in fact she has heard the anecdote many times and knows that the show her husband is making of telling something for the first time is only a show. A shill, then, is someone who appears to be just another unsophisticated member of the audience and who uses his unapparent sophistication in the interests of the performing team. (Goffman, 1957, pp. 146-147)

Non-persons:

… are present during the interaction but in some respects do not take the role either of performer or of audience, nor do they (as do informers, shills, and spotters) pretend to be what they are not. (Goffman, 1959, p. 151)

Goffman suggests examples of ‘non-persons’ such as servants, children, the elderly and the sick. The term ‘non-person’ may come across as insensitive or prejudiced, but to be clear, Goffman is trying to outline how people are seen, thought about and treated within this framework. Such examples highlight members of society who are seen as neither performer, audience or outsider and do not make substantial impact on the way people behave in their presence. ‘Non-persons’ can often move between frontstage and backstage without causing the same sort of disruption that an ‘outsider’ might. Goffman’s (1963) work on Stigma adds a great deal of theory building on comparable concepts.

The Spotter: Undercover government or company ‘agents’ who act as a member or the public or team in order to check up on the conduct of employees or officials.

The Shopper:

… is the one who takes an unremarked, modest place in the audience… but when he leaves he goes to his employer, a competitor of the team whose performance he has witnessed, to report what he has seen. He is the professional shopper—the Gimbel’s man in Macy’s and the Macy’s man in Gimbel’s; he is the fashion spy and the foreigner at National Air Meets. [He] has a technical right to see the show but ought to have the decency, it is sometimes felt, to stay in his own back region, for his interest in the show is from the wrong perspective… (Goffman, 1959, pp. 148-149)

The Mediator: An individual who has access to both sides of a dispute but gives each side the impression that they are more loyal to them than to the other. Examples Goffman (1959) suggests are arbiters of labour disputes (negotiating between each side of the dispute), factory foremen (advancing the directives of upper management whilst maintaining the respect and willingness of workers) and chairmen or formal meetings (who are to moderate the meeting and ensure everyone is treated fairly). Goffman is amusingly cynical of ‘mediators’, concluding that they are essentially a ‘double-shill’:

When a go-between operates in the actual presence of the two teams of which he is a member, we obtain a wonderful display, not unlike a man desperately trying to play tennis with himself. Again we are forced to see that the individual is not the natural unit for our consideration but rather the team and its members. As an individual, the go-between’s activity is bizarre, untenable, and undignified, vacillating as it does from one set of appearances and loyalties to another. As a constituent part of two teams, the go-between’s vacillation is quite understandable. The go-between can be thought of simply as a double-shill. (Goffman, 1959, p. 149)

5. Communication out of Character

The discussion so far has outlined many of the ways in which a performer maintains their performance. There are, however, times when an actor may step ‘out of character’, revealing aspects of themselves that are not part of, and may be incompatible with, a given performance. For example, an actor who is unexpectedly startled or frightened while giving a performance may shout out “Good Lord” or “My God!” (Goffman, 1959, p. 169). Goffman outlines four forms this communication out of character may take:

• Treatment of the Absent: While backstage, performers may derogate and talk negatively about the audience, toward whom they speak about favourably whilst frontstage. Goffman gives an example of salespeople:

… customers who are treated respectfully during the performance are often ridiculed, gossiped about, caricatured, cursed, and criticized when the performers are backstage; here, too, plans may be worked out for “selling” them, or employing “angles” against them, or pacifying them. (Goffman, 1959, p. 170)

While it is asserted that derogative speech is most the common treatment of the absent, backstage performers may also talk positively about their audience in ways they would not whilst frontstage.

• Staging Talk: Backstage discussion between teams about various aspects of the performance, possible adjustments are considered, potential disruptions are explored, “wounds are licked, and morale is strengthened for the next performance” (Goffman, 1959, p. 176).
• Team Collusion: Communication between fellow performers and those backstage who are involved in maintaining the performance. One example of team collusion is instructions given through the in-ear piece of a television news anchor. However, team collusion can also be more subtle, such as through “unconsciously learned vocabulary of gestures and looks by which collusive staging cues can be conveyed” (Goffman, 1959, p. 181).
• Realigning Actions: Unofficial communication directed at the audience, often in an attempt to redefine the situation. Realigning actions may include “innuendo, mimicked accents, well-placed jokes, significant pauses, veiled hints, purposeful kidding, expressive overtones, and many other sign practices” (Goffman, 1959, p. 190). In the event that a performer is accused of unacceptable or improper communication out of character, through realigning actions they may attempt to claim that they did not ‘mean anything’ by their out of character communication and the audience is given a chance to disregard the outburst or mistake.

6. The Arts of Impression Management

It is a reality that performances have the potential to be disrupted. Audience members or outsiders may find their way backstage, for example, or communication out of character may result in a particular performance becoming irreconcilably contradictory with what the audience has witnessed.  ‘Impression management’ is a term used to describe the ways in which performers may plan and prepare ‘corrective practices’ for such disruptions (Goffman, 1959). These ‘dramaturgical disciplines’ may include techniques for covering up for teammates, suppressing emotions and spontaneous feelings, and maintaining self-control during performances.

Performers often rely on the “tactful tendency of the audience and outsiders to act in a protective way in order to help the performers save their own show (Goffman, 1959, p. 229). However, the tactfulness of the audience may not be enough to recover the situation, which may result in embarrassing and socially awkward consequences. As Goffman explains in his wonderfully Goffman way:

Whenever the audience exercises tact, the possibility will arise that the performers will learn that they are being tactfully protected. When this occurs, the further possibility arises that the audience will learn that the performers know they are being tactfully protected. And then, in turn, it becomes possible for the performers to learn that the audience knows that the performers know they are being protected. Now when such states of information exist, a moment in the performance may come when the separateness of the teams will break down and be momentarily replaced by a communion of glances through which each team openly admits to the other its state of information. At such moments, the whole dramaturgical structure of social interaction is suddenly and poignantly laid bare, and the line separating the teams momentarily disappears. Whether this close view of things brings shame or laughter, the teams are likely to draw rapidly back into their appointed character. (Goffman, 1959, 233)

Summary Conclusion

Here we will conclude this summary of Presentation of Self . It is a fairly extensive summary in comparison to many currently available and is focused principally on helping students to engage in the core ideas found throughout the book. As has become usual on this website, I have used extensive quotations with the aim of encouraging readers to explore this key text more directly. While I consider this summary to be fairly extensive, it does not nearly cover everything. My hope is that there is enough here to provide a relatively clear outline of what Goffman (1959) is trying to say. That said, it should be noted that Goffman’s theories are notoriously considered to be tricky to understand structurally. His work can be difficult to neatly condense and summarise. At the same time, something about his work changes the way we view the world. As Lemert (1997) puts it:

The experience Goffman effects is that of colonizing a new social place into which the reader enters, from which to exit never quite the same. To have once, even if only once, seen the social world from within such a place is never after to see it otherwise, ever after to read the world anew. In thus seeing differently, we are other than we were. (Lemert, 1997 – cited in Scheff, 2003, p.52)

Scheff (2003) adds:

Our vision of the world, and even of ourselves, is transformed by reading Goffman. (Scheff, 2003, p.52)

We will now move on to some critical analysis of the book.

The presentation of self in everyday life.

By erving goffman , 1st edition goffman , and e goffman.

• ★ ★ ★ ★ 3.78 ·
• 215 Want to read
• 14 Currently reading
• 13 Have read

Preview Book

My Reading Lists:

Use this Work

Create a new list

My book notes.

My private notes about this edition:

Check nearby libraries

Buy this book

A notable contribution to our understanding of ourselves. This book explores the realm of human behavior in social situations and the way that we appear to others. Dr. Goffman uses the metaphor of theatrical performance as a framework. Each person in everyday social intercourse presents himself and his activity to others, attempts to guide and control the impressions they form of him, and employs certain techniques in order to sustain his performance, just as an actor presents a character to an audience. The discussions of these social techniques offered here are based upon detailed research and observation of social customs in many regions.

Previews available in: English

Showing 3 featured editions. View all 27 editions?

Add another edition?

Book Details

Published in.

Garden City, N.Y

Edition Notes

Classifications, the physical object, community reviews (0).

• Created April 1, 2008
• 18 revisions

Wikipedia citation

Copy and paste this code into your Wikipedia page. Need help ?

The Presentation of Self in Everyday Life

Theo Wargo / Getty Images

• Recommended Reading
• Key Concepts
• Major Sociologists
• News & Issues
• Research, Samples, and Statistics
• Archaeology

The Presentation of Self in Everyday Life is a book that was published in the U.S. in 1959, written by sociologist  Erving Goffman . In it, Goffman uses the imagery of theater in order to portray the nuances and significance of face-to-face social interaction. Goffman puts forth a theory of social interaction that he refers to as the dramaturgical model of social life.

According to Goffman, social interaction may be likened to a theater, and people in everyday life to actors on a stage, each playing a variety of roles. The audience consists of other individuals who observe the role-playing and react to the performances. In social interaction, like in theatrical performances, there is a 'front stage' region where the actors are on stage  before an audience, and their consciousness of that audience and the audience's expectations for the role they should play influence the actor's behavior. There is also a back region, or 'backstage,' where individuals can relax, be themselves, and the role or identity that they play when they are in front of others.

Central to the book and Goffman's theory is the idea that people, as they interact together in social settings, are constantly engaged in the process of "impression management," wherein each tries to present themselves and behave in a way that will prevent the embarrassment of themselves or others. This is primarily done by each person that is part of the interaction working to ensure that all parties have the same "definition of the situation," meaning that all understand what is meant to happen in that situation, what to expect from the others involved, and thus how they themselves should behave.

Though written over half a century ago,  The Presentation of Self in Everday Life  remains one of the most famous and widely taught sociology books, which was listed as the 10th most important sociology book of the twentieth century by the International Sociological Association in 1998.

Performance

Goffman uses the term ‘performance’ to refer to all the activity of an individual in front of a particular set of observers, or audience. Through this performance, the individual, or actor, gives meaning to themselves, to others, and to their situation. These performances deliver impressions to others, which communicates information that confirms the identity of the actor in that situation. The actor may or may not be aware of their performance or have an objective for their performance, however, the audience is constantly attributing meaning to it and to the actor.

The setting for the performance includes the scenery, props, and location in which the interaction takes place. Different settings will have different audiences and will thus require the actor to alter his performances for each setting.

Appearance functions to portray to the audience the performer’s social statuses. Appearance also tells us of the individual’s temporary social state or role, for example, whether he is engaging in work (by wearing a uniform), informal recreation, or a formal social activity. Here, dress and props serve to communicate things that have socially ascribed meaning, like gender , status, occupation, age, and personal commitments.

Manner refers to how the individual plays the role and functions to warn the audience of how the performer will act or seek to act in a role (for example, dominant, aggressive, receptive, etc.). Inconsistency and contradiction between appearance and manner may occur and will confuse and upset an audience. This can happen, for example, when one does not present himself or behave in accordance with his perceived social status or position.

The actor’s front, as labeled by Goffman, is the part of the individual’s performance which functions to define the situation for the audience. It is the image or impression he or she gives off to the audience. A social front can also be thought of like a script. Certain social scripts tend to become institutionalized in terms of the stereotyped expectations it contains. Certain situations or scenarios have social scripts that suggest how the actor should behave or interact in that situation. If the individual takes on a task or role that is new to him, he or she may find that there are already several well-established fronts among which he must choose. According to Goffman, when a task is given a new front or script, we rarely find that the script itself is completely new. Individuals commonly use pre-established scripts to follow for new situations, even if it is not completely appropriate or desired for that situation.

The presentation of self in everyday life. 1959

1961, Garden City, AT: Doubleday

Related Papers

Anita Avramides

Philosophers have struggled with the problem of knowing others. The emphasis is often on the knowing here. In this paper I want to concentrate on our conception of what is known (i.e. a person). I shall argue that we should aim to give an account of our knowledge of others that has us engaging with each other as persons. I shall argue that there is a perceptual account of our knowledge of others that has this result.

New Trends in the Philosophy of Social Sciences 2

Emanuele Bottazzi

Monika Dullstein

The Theory of Mind Debate has seen a recent shift of focus from social observation towards social interaction. Defenders of so-called second-person accounts claim that social interactions reveal an understanding of another person which is different in kind to merely knowing that the other has a particular mental state. The aim of this paper is to specify this (allegedly) new form of understanding. In the first part, I criticize attempts to describe it as the knowledge of how to react to the other’s mental state, i.e. as the exhibition of a social skill. In the second part, I develop an alternative proposal which is based upon the work of Cavell and Thompson. I suggest that understanding another person in a social interaction is to be conceptualized as the propositional nexus of acknowledging his mental state to him.

Oxford Handbook of 4E Cognition (eds. Newen et al)

Joel Krueger

Paul Van Lange

Danstan D Kayombo

Domenico Masciotra, PhD , Edith K. Ackermann

The way people develop has a great deal to do with how they adaptively relate to the world and get in tune with each other. They do so, in large part, via living and nonverbal acts such as distancing, spacing, syncing, timing... Distancing is related to the Japanese notion of (ma = space-time; ai = encounter) which integrates the notions of spacing, syncing and timing. Distancing is connected with the construction of an ever better relation with "Other". We propose a three developmental steps in this construction: the genesis of the relation with "Other", which appears to be a symbiotic one at the start (fusion of the S with the O), is progressively transformed in a relation of exteriority (separation of the S from the O) and becomes, at the highest level, a relation of interiority (union or S-O oneness) (Masciotra, 1996). It is only at the last level that distancing becomes an art and the presentation focuses on it. The art of distancing is studied in a discipline (karate) practiced as a DO. DO (Way, Road or Method) implies that the purpose of a practice is not the mastery of the discipline itself. The discipline constitutes a mean, method or way for self-perfection and for achieving a harmonious relationship with the environment and people.

Journal of Personality and Social Psychology

Russell Fazio

Barton J. Blinder MD PhD

What we sense as a “self” emerges from stimuli both from within and without our body through complex levels of neural integration. The integration of memory and self is not a one-time occurrence but involves lifelong development. The autobiography of self is the accumulated unique mental narrative that emerges from our experiencing and participating in the fl ow of events and interpersonal encounters that reach a level of awareness critically facilitated by emotional tone. 1-6 Autobiographical memory plays an important role in the construction of personal identity. An individual’s construction of themselves through time serves the function of creating a coherent and largely favorable view of their present selves and circumstances. 7-11 The autobiographical self is a product of an extended consciousness that places a person in an individual history over time, aware of a lived past and anticipated future. From a multilevel coalescence of

John Johnson

RELATED PAPERS

Dr. Wael Sarwat Hikal Carreón

Wavelet Transforms and Time-Frequency Signal Analysis

Louise Raphael

… in Natural way: A Survey, 2 …

Experimental Hematology

thomas pabst

Rev Bras Zootecn

Adroaldo Zanella

Tor Halmrast

Journal of Family Research

Ulrike Zartler

Marcello Ceci

Roberta Preussler

Josefina Flores Coni , Gisela Cassiodoro , Agustín Agnolin , Rafael Goñi

Lecture Notes in Computer Science

Annals of medical and health sciences research

CLEMENT C AZODO

Arquivos em …

Rogerio Lima da Silva

2016 27th International Workshop on Database and Expert Systems Applications (DEXA)

Nuno Teixeira

Spectrochimica acta. Part A, Molecular and biomolecular spectroscopy

mehtap arslan

Hamid Sharif Nia

Journal of National Institute of Neurosciences Bangladesh

M. Atiqul Haque

edgar sandoval

Scientific reports

Gabriele Andrea Lugli

Indonesian Journal of Electrical Engineering and Computer Science

Kamir Yusof

Xavier Perramon

买国外原版- 文凭办理认证靠谱学历学位证书

Christian Pfister , Christian Pfister

Ambivalências

JOAO DANTAS DOS ANJOS NETO

麦考瑞大学毕业证文凭办理成绩单修改 办理澳洲MQ文凭学位证书学历认证

•   We're Hiring!
•   Help Center
• Find new research papers in:
• Health Sciences
• Earth Sciences
• Cognitive Science
• Mathematics
• Computer Science
• Academia ©2024

• Help & FAQ

Erving Goffman, the presentation of self in everyday life (1959)

Research output : Contribution to journal › Article › peer-review

All Science Journal Classification (ASJC) codes

• Social Psychology
• Communication
• Arts and Humanities (miscellaneous)

Access to Document

• 10.1215/08992363-8090145

Other files and links

• Link to publication in Scopus
• Link to the citations in Scopus

Fingerprint

• Everyday Life Arts & Humanities 100%
• everyday life Social Sciences 97%

T1 - Erving Goffman, the presentation of self in everyday life (1959)

AU - Khan, Shamus

N1 - Copyright: Copyright 2020 Elsevier B.V., All rights reserved.

PY - 2020/5

Y1 - 2020/5

UR - http://www.scopus.com/inward/record.url?scp=85093103555&partnerID=8YFLogxK

UR - http://www.scopus.com/inward/citedby.url?scp=85093103555&partnerID=8YFLogxK

U2 - 10.1215/08992363-8090145

DO - 10.1215/08992363-8090145

M3 - Article

AN - SCOPUS:85093103555

SN - 0899-2363

JO - Public Culture

JF - Public Culture

We will keep fighting for all libraries - stand with us!

Internet Archive Audio

• This Just In
• Grateful Dead
• Old Time Radio
• 78 RPMs and Cylinder Recordings
• Audio Books & Poetry
• Computers, Technology and Science
• Music, Arts & Culture
• News & Public Affairs
• Spirituality & Religion
• Radio News Archive

• Flickr Commons
• Occupy Wall Street Flickr
• NASA Images
• Solar System Collection
• Ames Research Center

• All Software
• Old School Emulation
• MS-DOS Games
• Historical Software
• Classic PC Games
• Software Library
• Kodi Archive and Support File
• Vintage Software
• CD-ROM Software
• CD-ROM Software Library
• Software Sites
• Tucows Software Library
• Shareware CD-ROMs
• Software Capsules Compilation
• CD-ROM Images
• ZX Spectrum
• DOOM Level CD

• Smithsonian Libraries
• FEDLINK (US)
• Lincoln Collection
• American Libraries
• Canadian Libraries
• Universal Library
• Project Gutenberg
• Children's Library
• Biodiversity Heritage Library
• Books by Language
• Additional Collections

• Prelinger Archives
• Democracy Now!
• Occupy Wall Street
• TV NSA Clip Library
• Animation & Cartoons
• Arts & Music
• Computers & Technology
• Cultural & Academic Films
• Ephemeral Films
• Sports Videos
• Videogame Videos
• Youth Media

Search the history of over 866 billion web pages on the Internet.

Mobile Apps

• Wayback Machine (iOS)
• Wayback Machine (Android)

Browser Extensions

Archive-it subscription.

• Explore the Collections
• Build Collections

Save Page Now

Capture a web page as it appears now for use as a trusted citation in the future.

Please enter a valid web address

• Donate Donate icon An illustration of a heart shape

The presentation of self in everyday life

Bookreader item preview, share or embed this item, flag this item for.

• Graphic Violence
• Explicit Sexual Content
• Hate Speech
• Misinformation/Disinformation
• Marketing/Phishing/Advertising
• Misleading/Inaccurate/Missing Metadata

very tight margins

plus-circle Add Review comment Reviews

3 Favorites

DOWNLOAD OPTIONS

No suitable files to display here.

IN COLLECTIONS

Uploaded by station38.cebu on March 14, 2020

SIMILAR ITEMS (based on metadata)